>>24484185Calvinism teaches that there are different kinds of faiths and that a "saving faith" will always have good works but a "non-saving faith" doesn't have works. The only difference in the equation is works being included.
If someone is looking to their own works for whether or not they're saved, they're effectively trusting in works to prove their salvation instead of trusting in Christ alone. The Bible teaches that you can know you have eternal life if you believe on the name of the Son of God (1st John 5:10-13), it doesn't say if you stop sinning or go to church or do good deeds. Ephesians 2:8-9 clearly states it's by grace through faith, not of ourselves, and not of works; verse 10 afterward says we should walk in good works after we're saved (keyword being "should", not "must") and God expects and wants good works, but it's not part of salvation. God gets all the glory for saving us since salvation is the work that Jesus Christ did for us, it's not anything we can do for God, and the Bible says all our righteousnesses are as filthy rags to God (Isaiah 64:6) and Peter rebuked someone who tried to purchase the gift of God with money in Acts 8:20 (trying to buy the precious redeeming blood of Jesus with our filthy rags is basically an insult, none of our goodness or our wealth could ever afford something so priceless and valuable, and people often call Biblical salvation "cheap grace", but nothing cheapens the grace of God like thinking you could ever buy it with your filthy rags).
The Bible is clear in many places, but Romans 4 is probably the most clear on it, that God imputes righteousness without works (verse 6). Even if you don't do any good works, you're still saved as long as you believed the gospel. And verses 7 and 8 show that God won't impute any sin unto you going forward, but anyone who's honest with themselves will admit they still sin (because we're not Jesus, we're not sinlessly perfect, and salvation is by beleiving the gospel, not living sinless perfection which is impossible to attain while we still have the flesh anyway (or the Bible calls it "the old man")) and that is also expressed in 1st John 1:8, that if we say we have no sin we're only deceiving ourselves.
>Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.And you can read the context as well and it clarifies the verses people don't understand in James 2, because Romans 4 shows that Abraham was justified without works, because if he was justified before God by works, he could glory in his flesh. In James 2, he was talking about being justified in the sight of men, as well as profiting others (it's also written to saved believers, or the brethren). It doesn't profit others to have a dead faith that would tell someone naked "be clothed" but not give them clothes, they're not saved from hell for giving a naked person clothes, but it's a living faith that profits or benefits others.