>>24492768I'll try to keep it short. Young anons aren't really capable of understanding until they have some years under them but, in any historical timeline, there are moments that happen that kind of coalesce into what can best be described as a sort of gravitational force that creates a genuine and stark demarcation line in time. Both personally and societally. A separation of before and after that our memories of "the way things were," so to speak, sort of solidify and move on. For a cheap /lit/ metaphor, like chapters in a book. The assassination of JFK in 1963 was the beginning of one such moment societally but then the mass adoption of color television that occurred around 1965-1966 cemented it. Color broadcasts in America began in 1954, but the general public didn't start buying color tv's until about 1966, which would also be around the same time that Pynchon's best friend died in a motorcycle accident. Again, a lot of young people don't understand just how different life in America was in the early 1960s compared to the late-1960s, and obviously the war in Vietnam would be another event that would be superfluous but it was genuinely like seeing the world in b&w versus color. IBM exploded during this time, too, as did advertising and air travel (boeing) and military industrial complex psyops, etc. The prior America was truly a different America and Pynchon would have been in his late 20s during this transition so, he was certainly old enough to remember the older America yet young enough or youthful enough in spirit to try and be a part of this bold new future America. The closest parallels to our modern times I'd argue would be mass adoption of the internet in late 90s through the smartphone bookending 9/11 and Afghanistan/Iraq in between, and it's possible/probable that we're witnessing another one now with COVID, followed by mass adoption of AI, followed by who knows what, but we'll need a bit more distance to really be able to tell if it's a major or minor one. What I'm trying to get at is, despite the reclusivity, by all accounts, Pynchon has not been a brooding and bitter author. By all accounts, he enjoys life and, though Borges is probably his favorite, he's always had great love and respect for the American authors that came before him as well as his family's long history in America and it shows in his work. And I think the extreme lengths he's gone for anonymity is he's merely wanted to continue to experience that. Still, if one is going to be a canonical great, one has to say SOMETHING and there is no hiding from the time and life you're born into and all of us have to grapple with the world we're presented with and, I guess I just don't believe a person who is clearly so extraordinarily intelligent and talented and I would say grateful would continue to come back again and again to shoot his shot at canonical greatness, if they didn't have some sort of appreciation for their time and place.