>>24511604SPIEGEL: We found a statement in your lectures on Nietzsche that seems to us
appropriate. You say there: “Because the greatest possible bond prevails
in philosophical thinking, all great thinkers think the same thing.
However this sameness is so essential and rich that no one individual can
exhaust it, but rather everyone binds everyone else more rigorously.” It
appears, however, that in your opinion this philosophical structure has
come to a certain end.
HEIDEGGER: [...] But I say that
traditional meta-physics’ way of thinking, which ends with Nietzsche, no
longer offers us any possibility to experience the fundamental characteristics of the technological age, an age that is only beginning, through
thinking.
SPIEGEL: In a conversation with a Buddhist monk approximately two years
ago, you spoke about “a completely new method of thinking” and said
that “for the time being only very few people can execute” this new
method of thinking. Do you mean to say that only very few people can
have the insights that are, in your opinion, possible and necessary?
[...]
HEIDEGGER: I cannot make it clear. I know nothing about how this thinking
is “effective.” It could also be that the path of thinking today leads toward
silence, so that thinking may be protected from being thrown out within a
year. It could also be that it takes three hundred years to become
“effective.”
SPIEGEL: We understand that very well. But because we do not live three
hundred years from now, but here and now, we are denied silence. We,
politicians, semi-politicians, citizens, journalists, et cetera, we constantly
have to make some sort of decision or other. We must adapt ourselves to
the system under which we live, must try to change it, must watch for the
narrow door to reform and for the still narrower door to revolution. We
expect help from the philosopher, even if, of course, only indirect help,
help in roundabout ways. And now we hear: I cannot help you.
HEIDEGGER: I cannot.
SPIEGEL: That has to discourage the nonphilosopher.
HEIDEGGER: I cannot because the questions are so difficult that it would be
contrary to the meaning of this task of thinking to make public
appearances, to preach, and to distribute moral grades. Perhaps I may risk
this statement: The secret of the planetary predominance of the unthought
essence of technology corresponds to the preliminariness and
inconspiciousness of the thinking that attempts to reflect upon this
unthought essence.
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