>>24511644I think it’s a somewhat wrong-headed reading inspired by Voegelin, who butchered Gnosticism. He spoke of a “Gnostic temperament” of sorts, vaguely influenced by Gnosticism, but turned it into a more secular political conception. I totally divide Voeglin’s idea of “Gnosticism” from actual Gnostic mysticism proper, which is not about forming a cult to take over the world and forcibly establish paradise on Earth through material and physical means (“immanentizing the eschaton”), but instead it’s about inner spiritual development and enlightenment.
I think the sinister/evil temperament that anons like
>>24512374>>24511668 describe as part of some progressive, socialist, communist or technocratic ethos generally, can outright be attributed to Luciferianism instead of Gnosticism. Yes, Luciferianism. The Enlightenment-like mysticism which was shared by Illuminists or the (real, historical) Bavarian Illuminati, which exalts the human intellect as being like divine light which can enlighten the world, or a Luciferian or Promethean flame.
Gnosticism is like an esoteric Christianity that favors direct unmediated experience of the divine apart from mediation through a hierarchy. It’s to Christianity like what some of Sufism is to Islam, or Zen to Buddhism. The Christ of Gnosticism is everywhere - in the Gospel of Thomas, Saying 77, we have:
>Jesus said: I am the light that is above them all. I am the all; the all came forth from me, and the all attained to me. Cleave a (piece of) wood; I am there. Raise up a stone, and you will find me there.The difference to ordinary exoteric Christianity is that the Gnostic teachings are more explicit that Christ is meant to lead you yourself to transcendental God-consciousness, and become like Him. But the ordinary Churchianity can view this as “demonic and blasphemous pride”, even though very similar things are so much as said in the Gospels, and even by St. Paul, when he speaks about how he no longer lives as himself, but Christ lives through him instead.
> Jesus said to his disciples: Compare me, tell me whom I am like. Simon Peter said to him: You are like a righteous angel. Matthew said to him: You are like a wise philosopher. Thomas said to him: Master, my mouth is wholly incapable of saying whom you are like. Jesus said: I am not your master, for you have drunk, and have become drunk from the bubbling spring which I have caused to gush forth (?). And he took him, withdrew, (and) spoke to him three words. Now when Thomas came (back) to his companions, they asked him: What did Jesus say to you? Thomas said to them: If I tell you one of the words which he said to me, you will take up stones (and) throw them at me; and a fire will come out of the stones (and) burn you up. [Gospel of Thomas, Saying 13]