>>24579557 (OP)Sakai's central argument of "Settler Colonialism is the primary-contradiction in the United States, and class-contradictions within the settler, and non-settler populations are secondary to that." is correct, but huge chunks of the individual historical arguments he made in the book are complete horseshit.
Under the complete horseshit category we may include his assertion that the American Civil War was 'a war between two settler nations for control fo the colonized New Afrikan nation.' He sticks to the usual line of 'Lincoln didn't care about freeing the slaves.' using the same out of context quote from the Greely letter everyone else uses; he frequently quotes figures out of context, to make them seem more racist than they actually are; and he presents the idea of Black people becoming US Citizens after the war as a novel solution to the problem of Black-Nationalism, as if the former idea hadn't been a lynchpin of abolitionism ever since the Dred Scott decision, and the latter wasn't still decades away.
I will give the book credit, that some points it makes continue to be both correct, and genuinely radical, even now. For instance: in the early chapters he points out that for the entirety of American history from Jamestown, until around the 1820s, there was no white proletariat in the US, as the rate at which the colonisers were killing Indians and stealing their land, was greater than the rate at which the white population grew (through both birth, and immigration), to fill it up, so literally every white male would eventually become a land-owner, if willing to work for it, and so being 'working class' was an inherently temporary position. I also liked the chapters detailing how white-only trade-unions would deliberately steal jobs previously held by Mexicans, and Chinese, effectively colonizing entire cities built by those two groups, on the West Coast. This was something I genuinely knew nothing about before reading it, and I respect him for detailing it so eloquently, and unapologetically.
I do, however, have one major criticism of his overall approach, as opposed to any individual chapter, or episode-in-history he covers: Namely, J. Sakai doesn't seem to realize that just because a stated motivation is hypocrtical, doesn't make it insincere. Time and again he will provide an example of a settler doing something progressive, show their progressive motivation, show the reason why their stated motivation is hypocritical, and conclude with exposition of what he believes to be their "true" motive, even in cases where that "true" motive is far more of a reach. Never once does Sakai stop and ask "Does this hypocrisy definitively demonstrate an insincerity of this person's stated beliefs, or is it just cognitive dissonance?" He does this constantly, and by the end of the book, it was beginning to drive me completely mental.