Is God unchanging and unaffected by the world (impassible), as in much classical theology, or does God truly suffer with creation (passible)? If God can suffer, does that imply a change in God's state, and what does that mean for divine perfection?
I feel the passing of this impassible thread through my urethra like it's a kidney stone so massive that entire wholly lit/-irrelevant debates could be held regarding God's ability to create and then move it.
>>24668661 (OP)
impassibility does not have to do with "what" God knows, but rather the manner in which God knows
God is omniscient, if God was to learn something new by way of being acted on by an object outside himself he would not be omniscient nor pure actuality
