Should all public nudity be legal?

>>508627035 (OP)
yeah, as long as its not sexual, the american aversion to nudity is really weird and pretty new honestly, the ymca for example, used to require all swimmers to be nude until like the 80s?

>>508627035 (OP)
yes.

>>508627035 (OP)
Why do schizos always claim they are god, or jesus, or the chosen people, or some retarded shit like that? It's a very strange phenomena.

>>508627035 (OP)
it is legal (not enforced) if you are a woman

>>508627035 (OP)
>some of them
>1 lady

>>508627035 (OP)
I'll be needing the uncensored video for research purposes.

>>508627035 (OP)
Vermont has no public nudity laws

>>508627035 (OP)
i bet that boomer is married

>>508627196
That's because this country is flooded with shitskins who will rape at the slightest sight of a nipple.

>>508627035 (OP)
It should be enforced.

>>508627035 (OP)
Depends heavily on age and BMI

>>508627035 (OP)
Irrelevant. Only chicks with decent bods go nude in public, so its kinda a non issue. If it were fatties/uggos going nude, we'd have a situation.

>>508627035 (OP)
The crocs throwing me off otherwise I would be so down to trip balls with her.

No.
A new law should be written making it permissible to shoot ugly nude protestors with paint ball guns, pepper ball guns, and rubber bullets. Further, she's asking for it and, therefore, it should be legal to rape the pretty ones in public.
Or just kill them all.
Clothes or not, they're disruptive and illegal. So, why not prep a mass grave site in before the next riot and set the example of them to the third world?

>>508627237

Ayahuasca turns them into demonically possessed hippies.

I regret selling ayawaska to gringos
It was supposed to be a funny drink not a drug

Where's the dystopia pic of the mob of leftists lunatics and one is a naked woman with "I am good" painted on her

>>508627035 (OP)
No, and I think there should be strict dress codes for public to get people to dress like civilized human beings again

Also, as cringe as this is, she's right, God is everything.

>>508627035 (OP)
I don’t see anything about ICE on those signs.
This is just a random crazy person, or performance art, or a paid stunt.

>>508627035 (OP)
Based boomer recording for all us gooners.

>>508627035 (OP)
why is it that women love to get naked in public for any reason, but every time I ask them to do it they yell at me

>>508627035 (OP)
no nudity if you don't have a waist, fridge bodies get the rope

>>508627538
>heavily

>>508627035 (OP)
>If I expose myself into a state of complete vulnerability it makes me strong
I guess that's how Picts believed that shit worked.

>>508629603
Picts were never conquered unlike meds

>>508627035 (OP)
No, I don't need to see old and disgusting people walking nude in public

>>508627421
>faggots fists each other in public in an non sexual way
ok

>>508627035 (OP)
not that kind and not for men. wearing clothes at any time should be a criminal offense for attractive women. you'll have to imagine picrel because i'm too lazy to wait 5 minutes for a new ip when tranny janny bans me.

>>508627237
It's a form of advanced cope. They've fallen so low to the point that they've convinced themselves that they serve some greater undefined purpose determined by the forces that be. It's a rejection of the self and and the embracing of a new identity.

>>508629722
This, anyone who's ever been to a nurse beach knows it's 90 geriatrics that like to walk around bareass. The handful of strippers trying to get even tans isn't worth it

>>508628032

>>508627035 (OP)
No, only ugly bitches.
Install an uggo commissar in every city who has good taste and apsses judgement.
Havign to wear clothes becomes a sign of low status and shame in women so all of them try to be as naked as possible at all times, and we get to see nice tits wherever we go. Win/win.

>>508629677
One could say the meds were taken.

>>508627035 (OP)
of course its fine but we need to protect the nude womenz!

>>508632554
but unironically this webm is the funniest shit ever
I think the guy even did an ama on reddit lol

>>508627035 (OP)
Only for those no more than 25 BMI

>>508632554
I mean honestly I'd have let her get hit by nasty pepperballs and shot kek

>>508627035 (OP)
post actual nude or gtfo

>>508627035 (OP)
>signs
holy glownigger batman

>>508632554
kek

>>508627035 (OP)
If someone wants to walk around naked, I don't care as long as they're not doing anything obscene.

>>508634886
here you go boss:

>>508637118
What a massive FUPA. Fuck, it's like a shield. Disgusting--honestly. What a horrible body.

>>508627035 (OP)
why is the phone image not the girl?

>>508637118
AI slop

>>508627237
have you looked into it? it's pretty well documented.
religious thinking is a response to threat. when highly stressed or facing a crisis the psyche can go into that mode.

maybe sort of like the horseshoe theory for psychology? your survival/selfishness gets so large that you become the entire universe. you NEED a little extra, but maybe you need everything, maybe you are everything.

idk about all that but anyway it's well documented

>>508637995
That hippie bitch Shanin Blake always talking about how she is some goddess. What the fuck is up with that. No bitch, you are just on some stronk edibles that you take because you were diddled by your daddy and now you are tripping balls.

>>508627035 (OP)

>>508627237
>>508637995
so that when jesus comes back its easier to label him a "schizo"


read culture of critique psychology was extremely jewish from its inception

>>508627035 (OP)
the only reason it is wrong to be nude is because someone decided it was. If people were nude from the start, nobody would even notice.

>>508627035 (OP)
>pyramid eye claiming the self is god and telling you to do drugs
really wish God would just lightning bolt all of the lodges at once desu

>>508627035 (OP)
Any woman under 30 with a waist circumference of 28" or smaller should be mandated to be nude in public.

>>508637118

>>508628667

>>508639812
>

>>508637118

>>508627237
Humans are very ego-centric. Very few people are able to fully or even partially detach themselves from their ego. Those who do are generally very well developed and intelligent and even they struggle with it. Schizophrenia and other delusional mental illnesses on the other hand, has high incidences in those whose childhood included drug use, trauma, and stress from drugs, malnutrition, and other factors in the womb, and most interestingly, living in a city. Regardless of any genetic factors (being a brown) these things will all lead you to be extra unintelligent as well. When you're already fucked up, poorly developed, and stupid, and on top of that have voices in your head telling you things it becomes a lot easier to believe you're god. Psychedelic drugs do this to a lot of people with narcissistic traits as well, no idea why

>>508627035 (OP)
>are now going nudity
Is right wing media ran by jeets?

drove through DTLA 101 freeway last night where the main protesters blocked the road 2 weeks ago. Everything they tagged up was covered and painted over already. Made me realize how for nothing show their entire shit was and how at the end of the day some poor fuck goverment worker, probably an immigrant had to clean up their mess

>>508627237
Schizos and druggies are vulnerable to demonic attacks and possession. The most prideful and thus sinful thing you can donus believe yourself to be God.

>>508627035 (OP)
>naked but socks and shoes
The ABSOLUTE worst
>no shoes but clothed
Oddly way better

Full naked still better but public nudity? Dont really want to see grandmas tits and imagine sitting in chairs? Dont want someone elses shit on my ass

>>508640717
ehhh, would

>>508627196
Bullshit

>>508627035 (OP)
Sure but should equal consent.

I know it doesn’t but I am white. We need this true to help our idiot women what life will be like when the world is less white. They are getting raped if they do this anywhere majority brown.

>>508627035 (OP)
It should be legal to rape anyone walking around naked

>>508627196
It has long been an open secret that the Young Men's Christian Association has historically been a center of male homoerotic activity. As early as 1933, Paul Cadmus painted a well-known canvas in which men and boys in various stages of undress exchange knowing glances and subtle caresses in a YMCA locker room. 1950s drag performer Rae Bourbon lampooned such men in his song "Queen of the YMCA." In the 1970s, the Village People hit the pop charts by telling America where to go to "hang out with all the boys" and "do whatever you feel." More recently gay historians such as George Chauncey have highlighted how YMCAs, founded to protect young men from the evils of the modern metropolis, paradoxically became virtual homosexual welcome centers for many urban immigrants. With Take the Stranger by the Hand, John Donald Gustav-Wrathall takes us further inside the history of the YMCA and its complex relationship to same-sex relations.
Founded in the 1850s as Bible study and prayer groups for young men in burgeoning cities in Britain and the northeastern U.S., the YMCA quickly earned the competitive ire of established churches. To differentiate itself, the Association undertook a program of developing "the whole man" that emphasized physical education. Drawing on the turn-of-the-century fear that "civilization" was sapping men of their vitality, YMCA leaders promoted a philosophy that integrated exercise, bodybuilding and other physical programs into a Christian framework. This programmatic shift brought the YMCA into a leadership role in the dissemination of medical "knowledge" concerning physical and sexual health. As Gustav-Wrathall argues, "The growing emphasis on the redemptive powers of physical education after the 1880s and 1890s drew sex education from the periphery of the organization to its center".

>>508627035 (OP)
women need to be reminded the risks of getting naked on the streets, IMPORT THE JEETS

>>508642020
This new emphasis on sex education posed a threat to the way of life of much of the institution's leadership. Gustav-Wrathall reveals that many of the most revered YMCA leaders of the late nineteenth century were "life-long bachelors known for their intense love for young men." Comparing them to women reformers of the era such as Jane Addams and Lillian Wald, he notes that while single, these men were "never alone." Drawing on the rich historiography on female relationships and intimacy in the late nineteenth and early twentieth centuries, he argues that early YMCA leaders led lives that were emotionally, economically, and socially "men-centered."
But as medical models of homosexual pathology and heterosexual normativity became integral parts of the YMCA's sex education program, such relationships became suspect. The Y's sex-segregated environment came to be seen as unnatural. "It was difficult, if not impossible," Gustav-Wrathall argues, "to sustain intense friendships while attacking homosexuality". The result is what Gustav-Wrathall labels the "heterosexualization" of the YMCA. Leaders who devoted their lives to the care of young men within a homosocial setting were replaced by married men whose wives played a prominent, if ceremonial, role. In 1933, despite protests from the YWCA, women were welcomed into full membership in the organization. According to Gustav-Wrathall, the demise of the bachelor secretary and the sexual integration of the Y sapped the organization of much of its spiritual dynamism.
Gustav-Wrathall examines the complex relationship between the YMCA's physical education program and homoeroticism—how the program "created a culture that facilitated and shaped same-sex sexual desires" but simultaneously called for increased self-control. By creating not only a discourse but also a physical setting devoted to men's bodies, the YMCA became a center of contestation for notions concerning the male physique and male bonding.

>>508642130
YMCA publications featuring eroticized images of athletic young men hailed the "pleasant companionships" available through sports but warned against the "seamy side of athletics". Gustav-Wrathall's astute analysis of photographs of YMCA sports teams vividly underscores the effect this discourse had on physical contact between men. Whereas posed photographs from the turn-of-the-century show team members unselfconsciously touching and holding hands, by the 1920s team members maintained a careful distance from one another's bodies.
Gustav-Wrathall persuasively shows how one cannot understand the history of the YMCA without placing issues of gender and sexuality at the center. Drawing extensively on the YMCA's own archives in St. Paul, Minnesota, Gustav-Wrathall's work provides an insightful institutional history of the organization, its leaders, and its mission and how they fit into the larger context of the history of sexuality in nineteenth and twentieth century America. Paradoxically, the underground sexual economy that flourished in YMCA gymnasia and dormitories—celebrated by Cadmus, Bourbon and the Village People—gets marginalized in Gustav-Wrathall's treatment. Although he takes advantage of a wide variety of source materials — published memoirs, court records, and a score of original interviews with older gay men—Gustav-Wrathall curiously saves his analysis of how men used the YMCA for sexual encounters for the last chapter, as if not to tarnish the rest of the book.

>>508627196
>the ymca for example, used to require all swimmers to be nude until like the 80s
Are you insane?

>>508638222
witnessed

>>508642243
In an appendix, Gustav-Wrathall explains that he initially "resisted" including cruising in his study because "at the time I believed that there was an unbridgeable abyss between the historic Christian mission of the YMCA. . . and the sexual behavior that occurred on its premises." He assumed that the men who used the YMCA as a sexual arena were "non-Christians" and therefore had no place in a study like his, which "took seriously the Christian mission of the Association.". Although he admits that these initial assumptions were wrong, his treatment of homosexual cruising suggests that these biases continue to infuse his analysis.
In analyzing same-sex relations in the YMCA, Gustav-Wrathall privileges those which conform to his own sense of morality. He praises many of the "passionate commitments" that young men of the YMCA made to each other as "exclusive, life-long, and emotionally intimate," reflecting his own positive experiences with male bonding in Christian institutions. But he criticizes the men who found sexual encounters in the YMCA dormitories and showers as "unable to integrate their sexuality into a sense of love for or commitment to other men," asserting, without much evidence, that such encounters were often "profoundly alienating". Here he seems to dismiss both how "romantic friendships," however nurturing, were often based on a denial of sexual attraction and how illicit sexual encounters, however stigmatized, often provided entrance into a vibrant and sustaining homosexual community. The very title of the book invokes the supportive potential of an encounter between strangers.

>>508642354
By limiting his discussion of cruising to the periphery of the narrative, Gustav-Wrathall weakens his own argument. Surely the public scandals regarding homosexual cruising at YMCA facilities which Gustav-Wrathall documents played a role in the organization's efforts at "heterosexualization." But his bracketing of homosexual cruising leaves the reader with the impression that the driving force behind this major shift was the YMCA's adoption of the medical discourse on homosexuality. This privileging of intellectual discourse over the culture of the sexual underground ignores much recent, and some not so recent, scholarship that questions the influence of professional discourse on the development of same-sex sexuality. The heterosexualization of the official organization and the homosexualization of its facilities cannot be considered apart from one another.
Like the institution it chronicles, the book seems to struggle with the issue of how to integrate same-sex desire and notions of Christian fellowship, finding the only model in Walt Whitman. Yet Gustav-Wrathall provides hints that others also struggled with this problem. He quotes activist Jim Kepner professing that he enjoyed cruising the YMCA because the men there were more "religious." He reports that many ministers and YMCA leaders participated in the cruising scene and were exposed in public scandals. Such examples suggest that the homosocial world of the bachelor secretaries and the homosexual world of the YMCA dormitories had a complex relationship that deserves closer examination.

>>508627035 (OP)
Where is unedited image?

>>508642497
Truth Social, of course.

>>508627035 (OP)
Not if they're hot

>>508640717
>>508643999
Arrest her

>>508642769

>>508627035 (OP)
Would
>those socks and crocs
Nope

>>508627035 (OP)
No because only gross people would do it.

>>508642443

There's need to be a "ChatGPT" report button.

>>508636912
god i miss AIM

>>508632554

Reminds me of that guy blocking the roller coaster photos but even more of a faggot.