Have you ever wondered what the Nazis were reading that galvanised them against the Jews? Well, now you don't have to. Here is an English translation of Theodor Fritsch's iconic book "Handbuch der Judenfrage" (handbook on the Jewish Question). It was considered required reading for NSDAP party members, alongside his other book "The Riddle of the Jews' Success", which deeply influenced Adolf Hitler himself when he was writing Mein Kampf. The book has never in history had an English translation published. So here are some translated snippets from this core element of Nazi views on Judaism in English.

>Three
>Two
>One
>BEGIN!

As early as 1781, Privy Councillor Dolim claimed that the deplorable characteristics of the Jews, which were merely the effects of constant oppression, would disappear with fair treatment, albeit only in the third generation1).

This assumption was supported by the teachings of the French naturalist Lamarck (d. 1829) on the inheritance of acquired characteristics. He explained that certain mental
dispositions, abilities and traits (good and bad) are created in individual humans by the environment and are then passed on from generation to generation.

Although the
most important representatives of science have recognized "Lamarckism" as a heresy , the Jews hold on to it.
Strange, most strange! –The most ardent representatives of the democratic idea of equality exclude themselves: All people are equal, the
white and black, the yellow and red; but for their leadership the Jewish people are "chosen" by God.–

1) Today, the fifth generation has lived since emancipation. Where is the change?

>>509572841 (OP)

The Jews dictate how we should view their past. For two and a half
millennia, they have proven themselves in the art of correcting, revising and constructing history according to their wishes. In modern times, the French "Enlightenment" of the 18th century brought them golden days.

They became the most zealous prophets of the democratic idea of equality and claimed that The diversities of men and peoples were effects of environmental influences; the deplorable characteristics of the Jews
were due to constant persecutions and oppressions, to
involuntary dispersion, to ghetto life and centuries of rejection.
The claim was made that the non-Jews were to blame for the Jews becoming merchants, money lenders and usurers. With the help of the democrats, the following historical construction by the Jewish poet Heinrich Heine, which contradicts all historical truth, was most widely disseminated: the Jews were by nature a farming
people. In the 7th century AD, they were forced to sell their land
and then worked as merchants for half a millennium.
During the Crusades, anti-Jewish sentiment arose in merchant circles.
Deprived of their source of income, they were once again forced to choose a new one,
the only one still open to them: they became money lenders.

>>509572915
Judaism in the Roman Empire


Wilson, the President of the USA, in 1918 called the destruction of Jerusalem (70 AD) and "the annihilation of the Jewish people by the Romans one of the greatest injustices in world history that must be righted". This judgment is wrong.

How did the destruction of Jerusalem come about? During the last period of the Roman Republic, i.e. during the mighty revolutionary wars, from which the military dictatorship of Augustus finally emerged, the Jews always knew how to find the right connection with astonishing agility. First they stood up for Pompey, then for Caesar, later for Cassitis and Brutus, later for the triumvirs of the year 43 and in the final decision initially for Antony and finally for Octavian Augustus. "Loyalty changed like the slogan.

Out of gratitude for Antipater, who had rescued him from a dangerous situation in Alexandria (47 BC), Julius Caesar restored the Jewish state and granted extensive privileges. Antipater became king: he was succeeded by his son Herod. In the year 6 AD, the emperor Augustus, at the Jews' own request, abolished the kingship and made Judea a Roman province; magnificent gifts from the imperial family adorned the temple in Jerusalem. Augustus' successor, the strict Emperor Tiberius, also showed the greatest patience towards the Jews.

But when have the Jews ever been satisfied? Despite all the benefits, despite all the privileges, their principled opposition to Rome grew. The payment of taxes was challenged as ungodly. The Galilean Judas called it a disgrace for the Jews to recognize any other Lord over them than the Lord of hosts, who only helps those who help themselves. And when the revolutionary was executed, he was considered a martyr; the dead man was more dangerous to the Romans than the living one. - And so the conflict accumulated.

In addition, as a result of Jewish arrogance, the hatred of the Jews by others grew. Under the emperors Augustus and Tiberius, peace was maintained

>>509573052
But under the unworthy Emperor Caligula, there was an explosion; since 38 AD, one can speak of a permanent revolutionary state within the Jewish community. It began with three years of bloody persecution of the Jews in Alexandria (38-41 AD). This was followed by a brief lull due to the compliance of the next emperor, Claudius. But on the one hand, the irritable mood remained, on the other hand, the incompatibility of the special position of the Jews with the overall interests of the empire became increasingly apparent. We must note that the Roman government left no stone unturned to ensure mutual understanding. But the admonition in the imperial edict that the Jews should now show greater moderation on their part and refrain from insulting those of other faiths speaks volumes. Mommsen writes: "The danger lay in the incompatibility of the imperial comrades of different nationalities, who had now been brought together by fate
." The weapons have not rested since 44 AD. We marvel at the concessions made by the Roman government. But this compliance increased the power of the Zealots ("zealots"), who terrorized the moderate elements among the Jews. The hatred grew. "On both sides, further coexistence seemed impossible, and they met with thoughts of mutual expulsion."

In 66 AD, bloody riots broke out in Caesarea and Jerusalem; in Caesarea the non-Jews were the aggressors, in Jerusalem the Jews. In Jerusalem, not only the Romans but also the moderate Jews were victims of popular rage. This was the signal for cruel Jew-baiting in Damascus, Ascalon and Tyre. And now the real war began in 66-70. The fighting was not only between the Roman and Jewish troops; the Jewish parties also murdered each other. The horrific blood work ended in 70 with
the destruction of Jerusalem.

Info dump thread

Bump

>>509573135
The imperium didn't allow itself to be carried away by further violent measures. We recognize it as a moderate policy that the Jews, who were scattered, were henceforth not to form a state within a state, with their own central government in Jerusalem; but that NO obstacles were placed in the way of the Jews in the practice of their religious customs, either in Palestine or elsewhere. Indeed, rabbinical associations were once again allowed to form to take the place of the former high priestly central government.
"It was not a question of faith, but of power. The Jewish church state as the head of the diaspora was not compatible with the unconditionality of the secular Roman state"

There were two more horrific uprisings by the national Jewish community: in 116 AD, an uprising of the Jews broke out in Cyrene, Cyprus and Egypt; it also spread far into the Near East. Just how fierce the fighting was, is shown by the reports that the Jews killed 220,000 people in Cyrene and 240,000 in Cyprus.

On the other hand, in Alexandria, the besieged Greeks slew what Jews were left in the city at the time. The revolt that broke out in Palestine in 130 AD under the Emperor Hadrian has no equal in history; the entire Jewish community supported the
rebels. The struggle between the Jews and the troops lasted three years.. reports tell of 50 captured fortresses, 985 occupied villages and 580,000 casualties. - Once again, Rome practiced far-reaching religious tolerance afterward

But it seemed as if, due to the bloody losses since the time of the Maccabees, all moderate Jews had been exterminated. The remaining Juda increased its isolation. Mommsen speaks of the "rigid rabbinism, which knows nothing of the world outside of Abraham's bosom and Mosaic Law, nor does it want to know"; of the "literalism towards the holy scriptures, which reached dizzying heights of absurdity." The Talmud emerged, which isolates Jewish thought like a Chinese wall from the spirit of other people

Cope.

>>509572841 (OP)
>bump

>>509573624
Hans F. K. Gunther rightly emphasizes that when we speak of the "alien Jewish character," it is not only about Judaism, but about common traits shared by all peoples of Near Eastern and Oriental descent. However, the Jewish people became the most resilient, self-assured, and assertive bearers of Near Eastern and Oriental blood and spirit. One after another, the great states founded by Nordic heroes were infected by this spirit, leading to their decline:

>the Persian Empire;

>the Greek-Macedonian Empire of Alexander the Great;

>the Roman Empire.

From the East, the shroud of death slowly descended over the entire ancient world, over all countries around the Mediterranean. The international cultural community was achieved, which still appears to many today as the highest ideal: "(((Unified Humanity)))." In truth, one after another, the Persians, the Greeks, and the Romans surrendered their ethnicity and national culture in favor of Asia. Asia penetrated into Europe; Asian blood and Asian spirit. The Asian gods and the Chaldean worldview spread throughout the Roman Empire; people allowed themselves to be corrupted by Asian vices. And the Roman emperors? They adopted the Asian theocracy, universalism, and absolutism; the deification…

(((International cultural community, unified humanity)))! I find the term Roman-Jewish mongrel culture more appropriate. "Roman-Jewish" means "Rome," which has been the epitome of all mixing and blurring for nearly 2000 years, for the destruction of ethnic uniqueness, for the melting pot of peoples, blood, culture, and religious mixture, for the equality of everything that bears the human face. And amidst this "(((unified humanity)))," the Jews, the most ardent proclaimers of the international idea, asserted and preserved their nationality. On one hand, they sharply distinguished themselves from all other people; on the other hand, they sought to increase their influence over them to guide them according to their will.

>>509572841 (OP)
>Dolim claimed that the deplorable characteristics of the Jews, which were merely the effects of constant oppression, would disappear with fair treatment, albeit only in the third generation
Its not their constant oppression, its the rhetoric of their religion, which always portrays them as victims, thus justifying their atrocious behavior. In addition, their "religion" also makes them permanent outsiders, whom gravitate to the all the professions no citizen would do to their neighbors. This also goes hand and ahand with their support of all the minority causes which they used to their advantage.

Moses is a great example of a parasite. He looks like the Egyptians so much he rises to become advisor to the pharaoh. Joseph too. Daniel as well. That's a pattern, use the slaves to overthrow the government.

>>509573943

"The foreign conquerors come and go;
we obey, but we stop."

There can be no talk of cruel persecutions of the Jews by the tolerant Germanic conquerors. On the contrary, the Jews were often successful in gaining high positions of trust through their interpreting services and healing skills, through their business acumen, through their dexterity in procuring and exploiting the goods. But again and again they attracted the hatred of the people: through their arrogance and mockery of Christianity, through their slave trade and the keeping of Christian slaves, through their parasitic, exploitative activity.

The history of Spain, which was repeatedly celebrated by the Jews as their "second promised land", is especially instructive. Here, when the Visigoths conquered the country in the 5th century, they found many rich Jewish communities. And later, when the opposition between the Germanic "heretics" and the Roman (Welsh) Orthodox believers intensified, the Jews sided with the Goths in this dispute between the two Christian denominations and received great benefits in return. But with this their arrogance grew, and when in 586 the Gothic king Rekkared transferred to the Roman Catholic Church, the change began. First of all, old laws were renewed:

>Exclusion of Jews from public office,

>Prohibition of marriage between Christians and Jews,

>Prohibition of owning Christian slaves.

>>509574176

In the year 612 there was even an expulsion of the Jews; 90,000 are said to have been affected by it. - Later, the threat of the Arabs led to ever stricter measures against the Jews. - Not without reason. In fact, they treacherously helped the Arabs when they crossed the Strait of Gibraltar and defeated the Visigoths in the battle of Xeres de la Frontera (711).
The Arab rule in Spain was a golden time for Judaism; Spain took over the leadership of the entire world Judaism. Today, too much is still being made of the simultaneous flowering of Arab and Jewish science and education at that time. The Jews were placed in high positions of trust; their wealth grew, especially through the profitable slave trade. - Nevertheless, they were also an element of decomposition in the Spanish Arab state. With sure instinct, they have been observing since the age of 11. In the XVII century, the Christian kings of Castile advanced and supported them by espionage.

Why should we not be allowed to truthfully say that Jews, by their very nature, are incapable of assimilating into a foreign nationality, becoming loyal citizens, and feeling genuine love for their homeland? They remain outsiders and wish to remain outsiders.

Just as in ancient times the Babylonian Jews reached out to the Persians, the Persian Jews to the Greeks, and the Greek Jews to the Romans, so later in Spain the Roman Jews reached out to the Goths, the Gothic Jews to the Arabs, and the Arab Jews to the Christian kings of Castile.

>>509574286
In the 9th and 10th century Jews begin to spread across Germany. We find them in Magdeburg, Merseburg, Regensburg, Giessen, and Prague; primarily in the slave trade. It was of great importance for the Jews living among us that they had a center in the Mainz Rabbinical School.

They were by no means hindered from settling down and turning to agriculture; even the Jewish professor Graetz acknowledges the possibility of land acquisition. They did not become a trading and usurious people "through a harsh fate" [i.e. restrictions from the church]. At the end of this section, the close relations of the unfortunate Emperor Henry IV (1056-1106) with Judaism may be mentioned.

Probably, bitter necessity brought him into dependence on Jewish moneylenders. We have documents about his favors, especially towards the Jews in Worms and Speyer. In Speyer, the Jew-friendly Bishop Rudiger Huozmann had already granted the Jews, in 1084, alongside other freedoms, their own jurisdiction. In 1191, he was surpassed by the emperor, who determined that in a trial between Christians and Jews, judgment would be rendered according to Jewish law.

>>509574856
Sombart writes about this:

"For centuries, a special Jewish law has been in force for the acquisition of movable property by Jews; it has found its first recognition in the privilege granted by Henry IV to the Jews of Speyer: 'If a stolen thing is found in a Jew, and the Jew claims to have bought it, he may confirm by oath according to his law for what sum he bought it; if the owner then pays him so much, he shall give it to the latter for it."

This gave rise to a legally guaranteed right of the Jews to steal. At that time, our legal confusion began due to the penetration of foreign legal views. - The new Jewish settlement in Speyer was also surrounded with a protective wall [to defend against] the growing hostile popular mood; it is the first ghetto segregation in Germany: not an imposed hardship, but a perk for the protection of the Jews! Of course, the ghetto later turned into a plague for the Jews: just as the one created by Louis the Pious in the 9th century turned into a plague for the Jews. In the nineteenth century, as a benefit, the protection granted later developed the "chamber servitude", which pushed the Jews down to serfs.

>>509573943
>"Roman-Jewish" means "Rome," which has been the epitome of all mixing and blurring for nearly 2000 years
Doesn't DNA show that E. European Jews are from Italy? The nose knows.

>>509574969
THE JEWISH EXPULSIONS

The 13th century was for the Jews at the same time a time of greatest, tremendous enrichment and the beginning of increasing persecutions. It must be noted that these usually did not start from above, but from below. As in ancient times, the Jews succeeded in
Medieval and modern times by repeatedly winning the favor of the great. It was precisely because individual kings, secular and spiritual princes, the authorities of the cities, gave up their subjects to exploitation by the Jews in order to obtain money, that bitterness grew in the lower strata of the people: just as it was against the Roman Pontifical church. Finally, the Jews were expelled from Western and Central Europe. The religious opposition played a role in this only to the extent that excessive insults of the Jews against Christ and Christianity became known.

In England, the impetus for the expulsion of the Jews (1291) was the discovery of widespread Jewish counterfeit coins.

In France, the Jews gained great wealth and extensive land ownership during the 13th century. Although it followed in the beginning in the 14th century, the property was confiscated several times, but the Jews found protection under the kings Louis X and Charles V. In exchange for enormous tribute payments, they were allowed an interest rate of up to 80% on their financial transactions. The bitterness of the people forced their complete expulsion in 1394.

Particularly instructive is the history of Spain. Time and again, the accumulated anger of the people erupted over economic oppression and the treachery of the Jews, over mockery of Christianity and of quackery. We hear of the Jewish financial advisors to the kings; their activities were particularly severe under Alfonso I (1325-1380) and his brother Don Pedro.

>>509575164
"The Jews suck the blood of the afflicted Christians and consume their goods through tax farming," states an old chronicle. The public outrage grew, and around 1480, massive persecutions of Jews began. To escape, many Jews converted to Christianity. Since 1451, the Inquisition had been working against Jews and false Christians, who were called "Maranos." However, the royal couple, Ferdinand and Isabella, tried once more to show leniency. It was only when, during the Granada War against the last Moors of Spain, the Jews secretly supported the enemy that the punitive measures broke out in 1492. A decree was issued stating that Jews had to either convert to Christianity or leave the country within four months. At that time, about 300,000 Jews emigrated from Spain: some to Turkey, where their descendants are still called "Spaniards"; others to Portugal, from where they were soon expelled as well.

In Germany, due to the multitude of states, a unified approach was no longer possible. When the Jews were expelled from one place, they were welcomed in another. The 15th century brought the expulsion of Jews from the most important German trading cities: from Cologne, Augsburg, Strasbourg, Erfurt, Nuremberg, Ulm, Regensburg. In contrast, they found refuge in Frankfurt am Main and Hamburg. A little later, the Jews in Italy faced a similar fate. In the 14th and 15th centuries, the hostility towards the Jews was so great that accusations of ritual murder and well poisoning gained widespread belief. Around 1350, during the time of the "Black Death" (bubonic plague), there were brutal persecutions of Jews first in France and then in Germany.

>>509575358

Poland as a Jewish Land

Since ancient times, numerous Jews lived in Eastern Europe, from where they engaged in a thriving slave trade. Our German word "Sklave" originated from "Slawe"; the Slavic peoples provided a rich source for forced labor. Later, Poland became the refuge for Jews expelled from Germany; they became indispensable to the magnates in the exploitation of the peasants.


From the dukes and later the kings, they received numerous privileges, including distilleries and the sale of spirits. Despite all appeals, even from high clergy and the Pope, they repeatedly found protection among the kings and magnates. Indeed, in the 17th century, the long-stored popular rage also broke out here, especially against the Jewish tax and tribute suckers, leading to horrific persecutions of Jews ("pogroms") throughout the East. But then the Polish nobility took the Jews back in, and the world owes the inexhaustible Jewish cradle in the East to them. At the end of the Middle Ages and long thereafter, the German language was widely spread throughout the East. When the Jews expelled from Germany immigrated to Poland, Judeo-German, the "Yiddish" language, developed.

>>509575563
Ghetto!" The German is expected to feel the deepest sympathy for the "poor" Jews: for the eternally persecuted and oppressed Jews, who have been crammed together in filthy Jewish quarters, narrow Jewish alleys, leading a life unworthy of human beings, defenseless and at the mercy of the whims and mockery of Christians.


Indeed, the life of the Jews in the 15th to 18th century was by no means enviable; but due to their own fault. For two and a half millennia, they have always lived as foreigners among other peoples and have had the stubborn will to remain foreigners. For two and a half millennia, their ghetto life has been as voluntary as their dispersal. The ghetto was something similar to today's foreign districts in the cities of China. I recall for antiquity once more Alexandria, Antioch, Rome. In the early Middle Ages, there was no ghetto compulsion anywhere; rather, the religious community and the professional guild brought the Jews together. The first walled ghetto in Germany, the Jewish quarter in Speyer (1084), was a privilege. Only towards the end of the Middle Ages did ghetto compulsion arise from voluntary separation, and even then the segregation was not strict; numerous exceptions are known, e.g., for court Jews and doctors.

This was still acknowledged by the Jew Rathenau: "In close connection with each other, in strict isolation from the outside: thus they live in a semi-voluntary, invisible ghetto, not a living part of the people, but a foreign organism within its body."
What were the conditions in the 15th to 18th century? The states of Western and Central Europe had exercised their undeniable right to expel foreigners. Instead of settling in the East, where there was plenty of space, and dedicating themselves to agriculture or a trade, the Jews behaved like people who want to enter a park where a sign at the entrance reads "Entry for strangers prohibited." They want to remain "strangers," but do not want to be treated as "strangers."

>>509575859
They managed to sneak in here and there. The ongoing wars of modern times, the financial needs of kings, princes, and city authorities, and the rising luxury opened the gates for them.

Indeed, Luther had warned seriously and loudly against the Jews in his later years. But that was forgotten; at times one gets the impression that the Jews were seen as allies in the fight against Rome. However, how little they were affected by the great intellectual movement of the Renaissance, Humanism, and the Reformation is evident from the fact that it was precisely in the 16th century that the Shulchan Aruch was written down, which establishes all areas of practical Jewish religious law in brief form. Here we encounter a completely foreign spirit that deeply offends our German sensibility.
Around the turn of the Middle Ages to the Modern Era, hundreds of thousands of Jews were first expelled from Spain and then from Portugal. This expulsion coincided with the discovery of America and the sea route to the East Indies; it is no wonder that many Jews turned to the New World! Others went to Holland and England. In 1597, the first Portuguese Jews settled in Amsterdam and gained access; soon the first synagogue was opened, and the Jews themselves called Amsterdam their new, great Jerusalem. Jewish communities emerged in numerous other cities in Holland; during the Dutch Wars of Liberation, Jews also migrated from Antwerp. -

>>509576252
In England, the admission of Jews had been prohibited since 1291. However, Queen Elizabeth had a Jewish court physician around 1600; Cromwell also believed around 1650 that he could not do without Jews. Nevertheless, there were still restrictions on the admission of Jews. Only the "Glorious" Revolution of 1688 brought about a change.

William III of Orange was called to the throne of England; many Jews from Amsterdam migrated with him and enriched England with the trained technique of stock trading. Sombart writes: "The stock exchange appeared like Minerva, fully armed, springing forth; the main negotiators of the first English bond were Jews; they stood by the side of the Orange William III."

Among his Jewish advisors, the wealthy Medina had the greatest influence.

1) Shakespeare created his Shylock after this Rodrigo Lopez.

At that time, the long struggle between France and England began (1688-1815); the most brilliant military leaders that confront us at the beginning are the English Duke of Marlborough and Prince Eugene, and at the end, the English Duke of Wellington and Prince Blucher. We read about Duke Marlborough in Sombart: "The wealthy Medina was the banker of Lord Marlborough, paying him an annual pension of 6,000 pounds (120,000 gold marks) and reaping the first fruits of campaign news in return. The days of victory for the English army were as profitable for him as they were glorious for England's arms. All the tricks of the bull and bear market, the false news from the war front, the supposedly arrived couriers, the secret stock market conspiracies, the entire secret machinery of Mammon was known to the founding fathers of the London stock exchange and was duly exploited by them…

>>509576466
We know a whole series of Jewish financiers from the time of Queen Anne (1702-1714) who speculated on a large scale in the stock market. Manasseh Lopez made a great fortune by exploiting a panic (caused by false alarms that the queen was dead) and buying up all the government funds that quickly fell in price."

Like a mental epidemic, stock market fraud swept over Holland, England, and later France in the 17th and 18th centuries. We think of the tulip mania in Holland, the South Sea bubble in England, and the Law system in France. "Through stock trading, the entire nation was caught in a true frenzy of unbridled greed and bacchanalian indulgence."

>>509576653
Puritanism and Enlightenment

Indeed, the various, conflicting English-Scottish churches and sects detached themselves from Rome; but they increasingly came under the influence of Judaism. Common to them is a preference for the Old Testament, which is particularly evident among the Puritans. Like the Jews, the Anglicans and Scots sought and continue to seek to regulate and rationalize all of life through strict laws; the Jewish Sabbath celebration was mirrored in the narrow-minded sanctification of Sunday; a Christian pharisaism emerged. Against their will, the Puritans, through the rationalization and methodization of life, benefited capitalism. Around 1700, they awakened a fierce commercial and acquisitive drive within themselves that alarmed their clergy to the highest degree. A contemporary writes: "Not compelled by anyone, but rather as a result of an unforeseen and unexpected change in the spirit of the people, all their thoughts and inclinations are directed toward business, as if they were being gathered and guided by a higher power."

It began the peculiar balance between a displayed piety and the unbridled greed for money, which is so unappealing to us Germans in the English and North Americans: "a powerful drive for acquisition under the ashes of an unheard-of bigotry."

1) Regarding Great Britain, Professor Kuhnemann states that, in its essence, it is "more a Jewish than a Christian power." There is a widely spread society in the Anglo-Saxon world that calls itself "Believers in Identity" because they believe that Britons and Israelites are "identical"; they claim that the Britons are the ten tribes separated from Judah after Solomon's death, the lost and found Israel. The same tendencies are represented by the influential Anglo-Israelite movement, which even infects the English royal family.

>>509577062
Jewish spirit! so did Puritanism and the "Enlightenment" develop from the same root. This is the age of rationalism, where people believed they could calculate everything and regulate it with their own minds. In this context, of course, the natural sciences could thrive, and much blessing has arisen from it.

The close connection between Anglo-Americanism and Judaism has been significantly contributed to by the development of the Freemason order. The Grand Lodge founded in London in 1717 became the mother of all modern Freemasonry; it is already evident from the "Book of Constitutions" from 1723 that the order was a secret society. It is astonishing how quickly it spread not only across England and the American New England states but also throughout Western and Central European countries. Freemasonry presented itself as a kind of religion, and it may have contributed to its spread that it particularly opposed Roman Papism. The demand for a "natural reasonable religion" also corresponded to the intellectual currents of the time. Already in the Constitution book of 1723, it states: "The Mason is obligated to that religion in which all men agree." Indeed, we find almost no Jews in the lodges during the first decades, as they were considered only semi-citizens.

The bitter enmity between Freemasonry and the Roman Papal Church reveals itself, upon closer inspection, as a competition in the pursuit of world domination. Internally, the Papal Church and the "Counter-Church," the Jesuits and the Freemasons are fundamentally related. And when it is said of the Papal Church: "The Chair of Moses came as the Chair of Peter to Rome," one can say of Freemasonry: "The Ark of the Covenant came from Jerusalem to London." An English writer stated: "The Freemason is an artificial Jew." Without recognizing the close connection between Anglo-Americanism, Judaism, and Freemasonry, one cannot understand the history of the last centuries at all.

>>509577297
In Germany, the fragmentation of states benefited the Jews, making a unified approach against them more difficult. Particularly the Thirty Years' War gave them the opportunity to expand once again. The financial needs of the Emperor and the princes opened the gates for them; a mass immigration of Eastern Jews occurred.

The Habsburgs

Indeed, in Austria during the 16th, 17th, and 18th centuries, there were repeated harsh measures against the Jews; however, the Habsburg emperors became increasingly dependent on Jewish moneylenders, partly due to the many wars and partly due to their extravagance. The age of court Jews began during the Thirty Years' War. We hear of the Bohemian Jew Lazarus, who "obtained intelligence and reports, which were of great importance to the imperial armada, or had them obtained at his own expense and always endeavored to supply all kinds of clothing and ammunition needs to the imperial armada." The Jew Jakob Bassewi Schmieles was elevated to the nobility under the name "von Treuenberg." As Kernholt writes, his "loyalty" was primarily expressed in that he accepted and circulated the low-value thalers he was paid for his supplies.

The court Jews were given the opportunity by emperors and princes to establish themselves even in places where Jews were otherwise not tolerated. A hundred years later, under Emperor Charles VI (1711-1740), the ennoblement of wealthy Jews became so rampant that through blood mixtures, the majority of the Austrian nobility gradually became Jewish. The example of Vienna was imitated by hundreds of German princes; soon there were court Jews at all larger and smaller courts who satisfied the great financial needs of the princes at the expense of the subjects. The most famous court Jew became Suss, who became an all-powerful minister in Wurttemberg and attracted the justified hatred of the people

Ain't nobody here gonna read all that, we're all retards with short attention spans.

>>509577529
The Hohenzollerns


The Electorate of Brandenburg had no Jews in the 17th century. We must deem it disastrous that the Great Elector Frederick William I, when there was a temporary expulsion of Jews from Vienna in 1670, allowed the immigration of fifty Jewish families. His extravagant son, King Frederick I, was tempted by the lucrative source of revenue from the protection letters for Jews to permit a larger number of Jews and we have received loud complaints about the resulting grievances.

There were no expulsions in the 18th century. However, Kings Frederick William I and Frederick II, the Great, were eager to protect their subjects from exploitation. This became increasingly difficult as the acquisition of Silesia and West Prussia multiplied the Jewish population of the state. Frederick II issued a "Regulation for the Jewish Community" in Prussia. The freedom of movement for Jews was restricted for the sake of the greater good, and they remained under foreign law. The great king prioritized duties to his own people; he was, as Kernholt writes, "the last Hohenzollern of whom one can say this about his Jewish policy." It should not be overlooked that even Frederick the Great felt compelled during the Seven Years' War (1756-1763) to engage with Jewish coin debasers due to immense financial need. In the process, the court Jew Ephraim became wealthy.

>>509578226
The Free Imperial Cities

Sombart mentions Hamburg and Frankfurt am Main among the German cities that accepted Jews. In this context, the Hamburg Senate denied the presence of Jews in 1603 for self-serving and commercial gain, despite the complaints of the citizenry and the clergy. - We have an excellent book by Hofmeister on the gradual Judaization of the Hanseatic city of Lubeck: "From Hanseatic Spirit to Merchant Spirit"; there we read how the council always sides with the Jews, while the entire citizenry demands vigorous measures against the immigration of Jews. - The Napoleonic era brought a flood of Jews. After the Wars of Liberation, the brave mayor Smidt distinguished himself in keeping his Hanseatic city of Bremen free of Jews.

The Beginning of the Judaization of Berlin

(((Moses Mendelssohn)))

"Robbery of the Firstborn!" We think of the last centuries before Christ, of the so-called Hellenistic age. In the newly founded Greek cities of the East, especially in Alexandria and Antioch, Greek-speaking Jews lived alongside the Greeks. A rapprochement occurred between Judaism and Hellenism. But the end result was that the Greeks lost their uniqueness and became orientalized; the Jews adopted the language and cultural treasures of the Greeks but remained Jews.

The same is repeating itself today since the 18th century after Christ, and the "Enlightenment" with its ideas of freedom, equality, brotherhood, tolerance, and humanity became the ladder for the rise of the Jews; they skillfully presented their desires for civil rights equality as a demand for tolerance and wounded human dignity. The Jew (((Moses Mendelssohn))) (1729-1786) became the father of Reform Judaism (((without ceasing to be a true Law Jew inwardly))). He was, as Bartels has demonstrated, by no means the ideal person he is portrayed as; rather, he accuses him of duplicity.

>>509578463
With success, (((Moses Mendelssohn))) endeavored to lead his fellow tribesmen out of the intellectual ghetto, to convey to them the treasures of German culture, and to guide them to use the educated German language instead of the Jewish German patois. Through his own example, he showed them the way to (((literary activity and to influencing public opinion))). His efforts were aided by the humanitarian spirit of the Enlightenment. Competing with each other, the French and Germans strove to be "modern," and they created images of model Jews who had never lived anywhere at any time: numerous writers presented themselves as advocates for Jews in order to appear "unprejudiced." The Jewish professor Graetz writes: "It was a very important moment in the history of the Jews when the two young men, Mendelssohn and Lessing, became acquainted with each other." Indeed, it was very important! We particularly think of Lessing's poem "Nathan the Wise." Generally, the main character is seen as his friend Moses Mendelssohn. Famous is the story from the time of the Crusades about the three rings, which Lessing adapted for his didactic poem. According to his portrayal, a time will come when the three rings, that is, the three external forms of religion (Judaism, Christianity, Islam), will lose their significance to make way for the true religion that requires no external forms.

We regret that in this poetry, the ideal figure of the Reform Jew is portrayed with more or less serious character flaws, not only in the representatives of Islam but also in those of Christianity. Above all, however, Enlightenment ideas, especially the thought of a natural and rational religion (of "Deism"), are placed in the service of Judaism; Deism and Judaism appear to be closely intertwined, and to this day, Jews present themselves as the main bearers of the "Enlightenment"; everything that does not suit them is labeled as "backward."

>>509578861
However, the so-called natural and rational religion (of "Deism") is not a religion at all, but at most a beautiful morality. As Adolf Bartels rightly says, our current defensive struggle is less against Lessing himself, who will retain his significant place in our literary history, than against the growing cult of Lessing and the Lessing legend in the 19th century; the increasing glorification of Lessing kept pace with the growing power of Judaism. Not only the Jews Borne, Heine, Graetz, Engel have celebrated him excessively, but also respected German professors, among them Erich Schmidt.

The goal that Moses Mendelssohn pursued was the complete equality of Jews (((without them ceasing to be Jews))): thus a preference. Behind the 1781 publication of the secret councilor Dohm's "On the Civil Improvement of the Jews," which caused an enormous stir, stood (((Moses Mendelssohn))). The Jews of all Europe looked to him as their strong advocate. His significance for the history of Judaism cannot be overestimated.


The result of the connection between Judaism and Germanness that began with him was that we Germans surrendered our national identity to the cosmopolitan ideas of humanity, while the Jews asserted themselves, and Jewish thought penetrated ever wider circles. Although they remained primarily brokers of culture at that time, they made themselves masters of culture, and in 1912 a Jew was allowed to declare: "Jews manage the intellectual property of a people that denies us the right and the ability to do so." - The incursion of Judaism into our literature has made Berlin a Jewish city. Here, above all, developed the shallow superficiality and omniscience, the arrogance and cheekiness. Berlin was the New Jerusalem for the "Reform Jews," for the presumptuous "Enlighteners," who can neither become Germans nor want to.

It´s not necessarily "the best" German book on the Jewish question but certainly gives a good overview on the subject and was historically very influential. Please keep in mind that over a span of five decades it was heavily revised and updated so early editions differ widely from later ones.

>>509579139
How little "pressed" the situation of the Berlin Jews was at the end of the 18th century is demonstrated by their social standing. The wealthy Jews emerged as patrons of art and science; their salons were frequented by the socially and intellectually prominent of Berlin at that time. Even significant figures appeared, such as Schleiermacher and the Humboldts, and in 1786, the French Count Mirabeau. However, it was the "pretty" Jewish women, such as Dorothea Veit (later Schlegel), the daughter of Mendelssohn, and Henriette Herz, who exerted the greatest attraction. Like light to moths, they drew men into their spell. And in their salons, it was not merely about intellectual banter and the exchange of poems, scientific and artistic works; rather, we have evidence that even the most intimate relationships were formed. There is talk of "intellectual courtesans," "intellectual brothels," "communism of enjoyment." It is natural that libertines like Gentz and Mirabeau felt comfortable in such circles. It was concerning that statesmen and princes also mingled in these salons. Therefore, it is not unjust to speak of an Esther policy, which, with the help of "beautiful, clever women," was intended to benefit the Jewish people. This is the cultured Berlin social tone of which the Jewish professor Graetz writes: "Spirited Jews and Jewish women initially created in Berlin that (((cultured cosmopolitan tone))) which has become the peculiarity of this world city and has had an inspiring effect on the rest of Germany from here."

Probably the first good thread I've seen within the last few years. Genx cryptoboomers from thedonald ruined this board. Good stuff anon, have a bump.

>>509579492

JUDAISM AS A COMBAT ORGANISATION

Judaism is a unified Combat Organization, set up politically, religiously, economically or humanitarianly as needed. His goal is called Zion, i.e. the rule of the Jewish man.

As people of the present day, we are experiencing the dramatic final battle for the dominion of the earth: whether the light-born Aryan or the underworldly Jew will shape the world according to his face. Judaism has been waging this battle for 2500 years, waging it underground according to its nature. The form of existence of the Diaspora and its ghettos, consciously and voluntarily chosen by the Jews, meant a declaration of war on all non-Jewish peoples. The beneficial arrangement of the Diaspora enabled the net-like Jewish underworld to invisibly and never tangibly undermine the diverse upper world of the non-Jewish peoples.

Already during their stay in Assyria and Babylonia, the Jews were a conspiratorial society which, guided by Jerusalem, worked for the destruction of the cultural world of that time, driven by the insane idea of a world mosaicism to be achieved through world revolution. In Europe, Jewish forces were the driving forces behind all movements that sought to purify and split the Roman Church. Albigenses, Hussifs and Anabaptists, imbued with the Jewish-Old Testament spirit, were the rams of Judaism. Of the orders of that time, the non-German Knights Templar in particular succumbed to the Jewish art of subversion. When they were destroyed, his Jewish remnants saved themselves in Freemasonry, especially in the Scottish masonry guilds. The awakening of the Germanic soul and the unleashing of the deepest creative forces in the events of the Reformation were also very soon turned into Jewish benefits.

The intellectual currents of the modern era, humanism and the Enlightenment, were also partly the effects of Jewish pro domo [self interest] work. Its result was emancipation; it was the victory of Talmudism over Aryan trustworthiness

Bump

>>509579921
Through the "great" French Revolution of 1789, Judaism gained a position of power that it brutally expanded over the next few decades. This triggered the first anti-Semitic stirrings and movements among the non-Jews. Against this new enemy, defensive work had to be done. Thus, in the course of the 19th century, many new combat organizations were created by the Jews, which on the one hand had to fight anti-Judaism, and on the other hand were intended to accelerate Judah's rise to world domination. In the sense of its certain final victory, Judaism stepped somewhat out of its anonymity, unwisely lifted here and there the veil of its mystery and its aims; this also made the fighting style of some Jewish organizations recognizable to us.

The deepest, most unadulterated insight into Jewish warfare, provided by the Jews themselves, is afforded by the 1072 so-called Kahalakten of the Jewish community in Minsk, which, in Russian specification, characterize the whole of Jewry as a conspiracy against non-Judaism that is ingeniously organized against non-Judaism. These Kahal files show us the paths followed with uncanny tenacity by which the Jews come to power, enlighten us about the means sanctified by the end with which the Jews ensnare their host peoples with a fine-meshed network of oriental cunning, cunning and unscrupulousness. The Kahalakten shine into the abysses of the Jewish soul and reveal the whole brutality of the Jewish Janus head. They show the roots of Jewish destructiveness, the chosen nature cemented up by the Diaspora and the ghetto, and the ridiculous Judeocentric conception of history that the world was created because of Israel and could not exist without it.

Bump

>>509572841 (OP)
Bump

>>509572841 (OP)
Content doesn't galvanize people. Emotion and momentum does

>>509580242
The Kahalakten prove definitively and conclusively that the Jewish religion, this minimum of religion, is nothing other than the constitution of the Jewish world state, that the so-called Jewish law forms the core of the Jewish state. The most instructive for the host peoples, and especially for the friends of the Jews, are the cavalry acts, in which the much-vaunted social spirit of Judaism becomes visible; they prove the false pathos of the Jewish slogans of (((freedom, equality, fraternity, human rights and charity, tolerance and equality, socialism and democracy))). The Kahalakten confirm that Jewry itself does not make the slightest use of these alleged conditions for the progress of mankind, which are proclaimed in advertising! What is preached to the non-Jewish states as the highest state wisdom has no place in the Jewish world state. In it there is neither freedom nor equality, neither fraternity nor tolerance, neither respect for human dignity nor genuine socialism.

Oriental despotism is the form of government of the Kahal.

The Kahal is the form in which world Jewry, dispersed through the diaspora and ghetto, is held together with unparalleled discipline. Each Jewish community forms a Kahal, which, merging into larger associations, ultimately becomes the World Kahal, the supreme center of world Jewry, currently based in New York. To the outsider, the Kahal seems merely to be a harmless Jewish community structure that regulates life in the ghetto. However, the manner of this regulation of life is crucial for the assessment. The Kahal documents reveal each Jewish community as a pus-filled sore that festers in and on the body of the host nations and absorbs their best juices and strengths; they reveal it as a mine, as an explosive device that can destroy at any time and that is embedded in the state of the host nation, causing confusion and insecurity through countless small explosions.

>>509582004
the Jewish state, in each of its miniature editions, i.e., in each Kahal community, is a domineering oligarchy which, consisting only of rich Jews, violates the other racial comrades politically, economically, socially and spiritually. There is neither personal freedom nor social equality, neither universal nor equal suffrage. The so-called Kahal families always arrange it in such a way that they remain at the top and maintain their position of power by draconian means. Anyone who does not comply with the orders of the Kahal authorities falls under the minor or the large ban; the latter is tantamount to the destruction of the life of the banished person. Against all kinds of recalcitrants, the Bet-Din is loyal to the Kahal. It is not important for either of them to turn right into injustice and vice versa with outrageous arbitrariness. In 1803, "humane" Judaism still knew in its ghettos - stakes of shame!

The tyrannical power of the Kahal extends to the most trivial details of life. For example, it prescribes which business someone may or should operate. It meddles in intimate, domestic relationships, sniffs out each and every one, extinguishes all mental functions, mechanizes and mechanizes the independent life of its subjects. The Kahal's main focus, while sparing its own purse, is to procure funds with which Russian officials are to be bribed. The collection of such "gift money" recurs again and again in the minutes. If it is necessary to prevent an action of a political or economic nature against Judaism, it stands together like one man in the Kahal, collects enormous sums of money and - is usually successful. One example is enough for many: The Russian government had the spirits monopoly taken out of its hands by the Jews. The Jews took advantage of it to corrupt the Russian people by educating them to drink liquor, and at the same time had the advantage of huge revenues.

>>509582191
The systematic depraving of the Russian people did not go unnoticed by insightful government authorities. They tried to take away the monopoly from the Jews. Then the terrible power of the Kahal organization became apparent. Hundreds of thousands of roubles were mercilessly collected for bribery purposes from all Kahal's subjects, and they were clever and disciplined enough to see the salutary purpose of this collection of money. After two years of fighting, the money, the Jewish ammunition, had shot the enemy. The liquor monopoly remained in Jewish hands, and the Russian people's liquor continued for more than 100 years, until the people had become ripe for the Bolsheviks' butcher's knives.


In compliance with Talmudic regulations, the Kahal develops rights of ownership and exploitation that cannot be surpassed in terms of danger to the public. Since for the Jew the property of the non-Jews is ownerless property, the Kahal grants the chasaka, i.e. the right of possession of the property of a non-Jew.

This right of ownership can be extended to everything: to houses and land, to estates and monasteries of the uncircumcised. Indeed, the Kahal even sells to this or that Jew the right to choose a victim, an object of exploitation, among the non-Jews. This monopoly of the slaughter of a foreigner's property must then not be disturbed by any other Jew. The purpose of this monopoly is the systematic expropriation of the host peoples. The Kahal issues documents about these sales and even acknowledges the money received for this scam! An abolition of the state of the host people also means the principle, often applied by the Kahal, that all oaths sworn to the host peoples are only sham oaths, that all non-Jewish orders and laws have no validity for the Jews in contrast to those of the Kahal

bump, good thread

>>509582391

Jewish ownership of the press

In his book Mein Kampf, Adolf Hitler described the Judaization of the German press as one of the greatest dangers for Germany. It states that "(((the Jew was far too clever to have the entire press attack [German folk culture] equally))). No, one part of them was there to cover against the other.[controlled opposition]" This clearly characterizes the tactics that the Jew used when taking possession of the press: divide and rule! This was considered - as with the political parties and business associations - to be the guiding principle of Alljuda when, after the founding of Bismarck's empire under the banner of liberalism, it set the tone in the press and the "(((Frankfurter Zeitung)))" and "(((Berliner Tageblatt)))" rose to become so-called world papers. Initially, the path of financing newspaper companies was chosen in order to gain influence on the design of the paper. In addition, there was the mass appearance of Jewish and Jewish-related editors and employees. In newspapers financed by Jews or friends of Jews, nothing was ever allowed to be written about or against the Jews and their concerns. Thus, even before the World War and in the following period - according to the statement of the Catholic priest Wilhelm Senn in the "Schoner Zukunft" in 1928 - "a conspiracy of silence on the Jewish question" arose in most German newspapers.

The oldest and most significant Jewish newspaper in Germany was established in the stronghold of trade Jewry, in Frankfurt am Main. Since the disastrous years of 1848/49, out of this Jewish metropolis, under the guise of a 'factual' economic and stock market newspaper, emerged the 'Frankfurter Zeitung' of the banking Jew Lob Sonnemann. In 1856, he took over the paper with the slogan: 'From material progress to spiritual advancement!'

>>509582713
He then fled in 1866 with it from the Prussians for some time to democratic Stuttgart, but soon returned to Frankfurt thanks to Bismarck's undeserved leniency, to wage an underground yet effective struggle against the German Empire in the columns of the 'F. Z.' The paper shamelessly represented the interests of the enemy state, to the point that its publisher was rightly called by Bismarck (according to C. H. Brockhaus, Stunden mit Bismarck 1871/1878, Leipzig 1929, p. 84) 'a paid French agent.' Jewish revenge celebrated the unfortunate dismissal of the old imperial chancellor in the 'Frankfurter Zeitung' of March 21, 1890 with the base words: 'May it also be said of him (the system that went with Bismarck) that what has gone does not return; the nation will soon count March 18, 1890 among the days that are remembered with joy.' Although primarily the Jewish nation was meant here and not the German one, such and similar outbursts of genuine Jewish hatred towards Germans led Bismarck to make the following remark in 1892 in Friedrichsruh to Hermann Hofmann:

>"Actually, I have reaped ingratitude from them (i.e., the Jews). No statesman has done more for their emancipation than I have. Nevertheless, the democratic and radical papers, which are mainly in Jewish hands, attacked me most violently."

The word "Too late!", which is so immensely tragic for the German past, stands above this insight of our former Reich Chancellor, who, by the way, had declared in 1878 with clear reference to the Jewish newspaper writers in the Reichstag:

>"Such people would suffocate everywhere there (in England and France) under the crushing contempt of their compatriots! This is not the case with us alone, with us they do not succumb to contempt, they hold their foreheads high, they find public defenders even in these rooms."

>>509583065

This mindset of his contemporaries, aptly described by Bismarck, who under the spell of liberalist-Marxist fraternal delusions did not know any Jewish question, was particularly exploited by the Jewish press to solidify their position and soon become dominant. Shortly after the Franco-German War of 1870/71, the Jew Rudolf Mosse began to establish a rapidly growing newspaper conglomerate with the "Berliner Tageblatt."

The ascent of this "prominent" figure was genuinely Jewish: this Eastern Jew Ruben Moses had immigrated from Graetz in Posen to Prussia and immediately Germanized his name to Rudolf Mosse.

In 1867, he set up a series of advertisement collection points and soon began publishing entire advertisement supplements for middle-class magazines such as "Kladderadatsch," "Gartenlaube," and "Fliegende Blatter." At the end of 1871, he founded the "Berliner Tageblatt," which, as stated in the deed of foundation and the promotional letters sent to Jews, was "for the promotion of the interests of Judaism."

Until 1933, the Lachmann-Mosse family remained the owners of the publishing house. The Mosse publishing house produced, until 1933 (data and names as of 1932!): The "Berliner Tageblatt," whose editorial board included the following Jews and half-Jews: (((Th. Wolff, E. Feder, G. Stein, F. Pinner, Priester, Goldstein, E. Hamburger, A. Kerr = Kempner, Einstein, Sinsheimer, Jonas, Mamlock))). Foreign representatives included, among others, A. Singer in Budapest, J. Schmerz in Bucharest, P. Block in Paris, and Th. Sternberg in Tokyo. The circulation during its heyday was 310,000 or more.

The "Berliner Morgenzeitung", a genuine, cleverly disguised Jewish newspaper for the bourgeois masses, with a circulation of about 78,000.

The "Berliner Volkszeitung", which was more attuned to the instincts of the Marxist working masses and reached a record circulation of 420,000.

>>509583246
The "8-Uhr-Abendblatt", of which Victor Hahn was the publisher. Ironically, it bore the subtitle """National Newspaper""", which would only have been justified had the word "Jewish" been prefixed to it. The editorial staff included: H. Zucker, F. Hirsch, Dr. Frankfurter, E. Leimdorfer, F. Hollaender, P. Pinthus, and E. Neckarsuhmer. The circulation exceeded 170,000.

Additionally, the following magazines were published by Mosse: "Bader-Almanach", "Illustrated Family Newspaper", "Garden Flora", "Foundry Newspaper", "German Colonial Newspaper (!!), "Rudolf-Mosse-Almanach", "De Post van Holland", "German Empire Address Book", "Trade and Commerce", "Technical Review". Mosse also had exclusive distribution and exclusive advertising acceptance for 11 foreign address books.

The following should be noted about the treasonous activity of the "B.T." [Berliner Tageblatt (((newspaper)))] during the World War: In 1915, the former Berlin representative of the "Daily Mail", F. W. Wile, published an anti-German hate book with the significant title "Who's Who in Hunland". In this pamphlet, the German-hater praises the "B.T." as follows: "Its tendency is directed against the government, against Prussianism, against the military, and is semi-socialist. Officially, it represents radical democracy. (((Since it belongs to Jews and is published by Jews, it is also authoritative for the opinions of influential Berlin Jewry))). No other newspaper is so well known abroad, and his articles are often quoted by foreign newspapers, especially the English ones."

>>509583420
After decades of fighting, which were immensely damaging to German interests before the whole world, the German military idea, the German people and the Empire, the spirit of treason of the "B.T." revealed itself in the middle of the World War when, on December 13, 1916, it wrote full of derision - unpunished by the censorship - "This war will continue, this 'great time' will remain with us until somewhere some unexpected thing will appear between the fighting ranks." In this vile attitude, from the very beginning, even if occasionally disturbed by business envy, an ally of Jewish subversive work found himself in the diverse press products of the great Berlin publishing house Ullstein.

The Ullstein press, which reached the highest possible circulation and scope in Germany before 1933, was founded by the Jewish paper dealer Leopold Ullstein, who created the "Berliner Zeitung" in 1877. The paper continuously incited against Bismarck and rallied support for the emerging Social Democratic Party, particularly among the Jews, through Marx and Lassalle. With typical department store methods and ruthless, immoral sensational reporting, the newspapers of this publishing house soon reached an unprecedented height (numerically!). In 1887, Ullstein bought the esteemed "Vossische Zeitung," which had been in German family ownership since 1704 and had long been close to the Prussian state government, and transformed it into a voice for a distinctly anti-imperialist, pro-French policy, a role it maintained until its end in 1934.

>>509583503
The mammoth structure of the Ullstein publishing house still published the following newspapers and magazines in 1932 with accompanying circulation figures:

1. "Berliner Morgenpost" (called "Mottenpost" from the German folk joke). The editors were: Robolsky Bernstein, Breisacher, German, Falk, Gluck, Loeb, Mendel, Munzer, Strindberg, Weckwarth. The normal circulation was: 572,770, on Sundays 658,330, and was the highest circulation of all newspapers published in the Weimar Intermediate Empire!

2. "Vossische Zeitung", whose editors were "adorned" with the names: Elbau (from Mandelbaum!), Misch, Guttmann, Bernauer, Caspary, Goldstein, Salomon, Wallenberg, Dusterwald, Wiesenthal, Elsesser. Circulation: 73,970 on weekdays, 87,260 on Sundays.

3. "Berliner Allgemeine Zeitung" Circulation over 50,000.

4. "B. Z. am Mittag" In the editorship the Jews and half-Jews: Falk, Jacobsohn, Muhsam, Rehling Circulation: over 160,000.


5. "Tempo" Editors: Gutmann, Jacobi, Lachmann, Lustig, Zuckerkandl. Circulation: 125,000.

6. "Berliner Montagspost" Circulation: 171,380.

>>509583689

The Jews not only deny in general that as a "counter-race" they selfishly and domineeringly acted together across all the boundaries of their host peoples only according to their own interests, but they assert against every special cleansing measure of the host peoples that it was unnecessary and was born only out of hysterical panic or blinded delusions of hatred.

Today, in its defense against the blow it struck in 1933, world Jewry spreads misinformation outside the borders of the German people that the Jews in Germany were a modest and peaceful group of citizens, that they lacked any ambition for power.

In the face of this assertion, an attempt is made here to reflect on the facts. Against the thesis of the political harmlessness of the Jews in Germany, it is asserted that they tirelessly strove for influence in German politics and that they achieved decisive influence during the Weimar Intermediate Reich, that the cleansing measures of the National Socialist Revolution were an indispensable prerequisite for German rebirth.

Only rarely has the political striving for power of the Jews in Germany come to the fore undisguised. Jewish influence was so dangerous precisely because it always tried to remain anonymous and camouflage itself. Only in the time of the greatest development of Jewish power, in the period after 1918, did the Jews allow themselves to be tempted to give up their camouflage in some places and thus, to their current chagrin, significantly facilitated the German defensive struggle.

>>509584311
Judgments of Roman writers


Diodorus around 30 BC to 20 AD reports in his Universal History (XXXIV, 1) that the friends of King Antiochus (175-163 BC) had advised him to completely exterminate the Jewish people, "for they alone among all nations did not want to mix with any other people and regarded everyone as enemies." After being expelled from Egypt, they settled in the region of Jerusalem and "united into the one people of Jews, inheriting hatred against humanity among themselves." Therefore, they also displayed entirely different customs: "They would not enjoy the same food as any nation, and they were not at all inclined towards anyone." They (the king's friends) also reminded him of "the hatred that the ancestors had against this people." They pointed to the "misanthropic and unjust ordinances" that were contained in the "holy books" of the Jews…


Seneca 4 BC to 65 AD: "The customs of this most wicked people have already grown so strong that they have spread in all countries; the conquerors have been imposed upon by the defeated. " Seneca philosophus ed. Bipont. 1782. Vol. IV, p. 423.

>>509584565
Tacitus 55 to 120 AD: "Most authors agree that during a disgusting disease that broke out in Egypt, King Bocchoris received the instruction from the oracle of Hammon to cleanse his realm and send the lepers, a race hated by gods and men, to other lands. Thus, they were segregated and left to themselves in the desert… One of the exiles, Moses, advised them not to expect help from gods and men, but to trust in his guidance… After a march of six days… they took the land and the city (Jerusalem) after expelling the inhabitants." In order to bind the people to himself for ever, Moses gave them new laws in contrast to those of all mortals: everything that is sacred to us is contemptible to them; on the other hand, they are permitted to do what makes us abhorrent … They don't eat the pig because they blame it for their leprosy … They justify their customs, no matter how much they originated, by age; their other institutions, perverse, abominable, have gained strength through their absurdity; for the rejected who have renounced the faith of their peoples bear tribute and taxes to where the Jews have become powerful; also because they stick together with tenacity and support each other; on the other hand, if they lie hostile hatred of everything else, separated from the table, separated from the bed for the night, this people, although quite immoderate in sexual instinct, avoids intercourse with foreign women, while nothing is forbidden among them. They introduced circumcision in order to be recognized by this deviation. Their proselytes practice the same custom; they learn to - 261 - first of all to despise the gods, to renounce their homeland, to disregard parents, children and brothers and sisters … The Jewish custom is absurd and poor (absurdus sordidusque).As long as the Assyrians, Medes, and Persians dominated the Orient, the Jews were the most despised part of those conquered.

>>509584682
Tacitus cont.:

After the Macedonians gained supremacy, King Antiochus attempted to eradicate their superstition and introduce Greek customs in order to transform this detestable nation (deterrimain gentem).

Judgement of Persian and Arab writers

"The Jews, who live scattered all over the world and yet stick firmly together, are cunning, misanthropic and dangerous creatures, who must be treated like the poisonous snake, namely, as soon as it creeps up, step on its head, for if you let it lift its head for just a moment, it will certainly bite, and its bite is certainly death-inducing." Adb al-Quadir al Jilani, al Fath ar Rab-bani wal-Faid ar-Rahmani, Mag. 37 (545 A.D.)


Prophet Mohammed b. 571, d. 632. "Because of their unrighteousness, we have forbidden the Jews to do many good things that were formerly lawful to them, because they deviated far from the religion of God and usury, which they forbade, and unjustly consumed the property of other men." "God made a covenant with the children of Israel in the past… Because they have broken their covenant, We have cursed them and hardened their hearts. But you shall not cease to discover their deceits. They are deceivers, except for a few!" V. Sura (page, 78). From the Koran, according to Ullmann's translation. "To expect honesty and a sense of justice from a Jew is as much as to seek virginity from an old prostitute." Manawi, al-Maulid, Sig. 72 (821 AD).

It is incomprehensible to me why these murderous beasts have not been exterminated long ago. Wouldn't wild animals that eat humans be killed immediately, even if they were human-like? And are the Jews anything other than man-eaters?" Mirza Hassan Chan, Chiam. hig. Bil. 3rd (1689 A.D.)

>>509584751
Judgments from the sixth to sixteenth centuries


Guntram King of the House of Merovingians, around 565 A.D. "Woe to this people of the Jews, for they are wicked and faithless and always deceitful in heart." From the Chronicle of Gregory of Tours, b. 540, d. 594. Book VIII, chap. 1.


Peter de Clugny Around 1146 "I do not advise to kill the Jews, but to punish them in a way that corresponds to their wickedness. What is more just than to take away from them what they have fraudulently gained? What they possess has been shamefully stolen, and since, worst of all, they have hitherto gone unpunished for their insolence, it must be taken away from them. - What I say is known to everyone. For it is not by honest agriculture, not by lawful military service, not by any useful trade, that they make their barns full of grain, their cellars of wine, their purses of money, their chests of gold and silver, but rather by what they deceptively deprive the people of, by what they secretly buy from thieves, thus knowing how to procure the most precious things for the lowest price."


Peter Schwarz 1477 "The Jews deceive the people and corrupt the peoples and pillage the countries with usury. - There is no more wicked, cunning, miserly, unchaste, unsteady, poisoned, angry, arrogant, deceitful, shameful people, who the people do not trust"

Pump

>Finish

These are snippet translations of segments of the book. The full book in German can be found here

https://der-stuermer.org/deutsch/fritsch_theodor_handbuch_der_judenfrage.pdf

>>509572841 (OP)
I understand it was the style at the time, but it could use editing because it is organized neither chronologically nor categorically. You can see this in many historiographies until the late 1950s when a focus on succinctness and specificity was encouraged above all else. It rambles in a very conversational style, this used to be promoted as a way to display authenticity but it makes using the text a reference tedious. As previously said this issue is not specific to this work, nor is it an egregious example, but if anybody wanted to organize and correlate the claims within the text, it could be summarized into a quarter of the length while containing the same rhetorical points.

you dumbasses are like a raging bull being baited to attack the red cloth. stupid retarded dumb low i.q simpletons. figure out spirituality, thats what really matters.

retarded dumb faggots. government is literally psyopping and grooming you and you dont even notice.

stupid retards.

pic related, its you.

>>509585087
>book in german

You had ONE (1) job, OP

Wfw a good thread appears out of the mongrel morass of /pol/.

Informative thread
Have a bump

bamp

just give a pdf link please
>>509572841 (OP)