Anonymous
6/10/2025, 4:40:44 AM
No.17751010
>>17750918
>>17751001
>>17751004
Indeed, this is a theme you see in Mark as well; in Mark 14:58, Jesus is accused of having said that in three days He shall rebuild a new temple crafted with no human hands. This is similar language that is used to describe eternal uncreated immaterial realities in Hebrews 9:24, referring to the true heavenly sanctuary Christ enters. Denoting that Christ's flesh and our own came to participate in uncreated realities, to participate in the simplicity and incorruptibility of God, the mortal clothed with the immortal and the corruptible with the incorruptible (1 Corinthians 15:53), for our current insignificant suffering achieves for us an evermore greater eternal weight of glory, for we desire not that which is visible, but that which is invisible, for the visible is fleeting, but the invisible eternal (2 Corinthians 4:17-18). Thus already in the Mark, the Gospel with the supposedly lowest Christology, Jesus claims for Himself the right to imbue created realities with uncreated attributes, referring to the Pauline and Johannine notion of the Son of God eternally sharing in the fullness eternal glory of God He makes manifest to creation.
And of course, much of the same marks of divinity are applied to the Spirit as well.
PS: Read up more on Two Powers in Heaven theology in Second Temple Judaism, you fucking retard.
>>17751001
>>17751004
Indeed, this is a theme you see in Mark as well; in Mark 14:58, Jesus is accused of having said that in three days He shall rebuild a new temple crafted with no human hands. This is similar language that is used to describe eternal uncreated immaterial realities in Hebrews 9:24, referring to the true heavenly sanctuary Christ enters. Denoting that Christ's flesh and our own came to participate in uncreated realities, to participate in the simplicity and incorruptibility of God, the mortal clothed with the immortal and the corruptible with the incorruptible (1 Corinthians 15:53), for our current insignificant suffering achieves for us an evermore greater eternal weight of glory, for we desire not that which is visible, but that which is invisible, for the visible is fleeting, but the invisible eternal (2 Corinthians 4:17-18). Thus already in the Mark, the Gospel with the supposedly lowest Christology, Jesus claims for Himself the right to imbue created realities with uncreated attributes, referring to the Pauline and Johannine notion of the Son of God eternally sharing in the fullness eternal glory of God He makes manifest to creation.
And of course, much of the same marks of divinity are applied to the Spirit as well.
PS: Read up more on Two Powers in Heaven theology in Second Temple Judaism, you fucking retard.