Anonymous
7/12/2025, 6:55:39 PM No.16722873
Whadup cnts, so, I've been posting this topic a lot here, trying to find out if someone's experienced this or are there any Scientific studies on this subject. Only received silly mocking replies.
Finally the answer(well, the direction at least) has been found.
Unheimlich is the fundamental groundlessness of our existence, this profoundly felt sense of not-being-at-home, wherever one would be. Just like the fear of death, we cover this fact by involving ourselves in always deeper illusions of familiarity: “while the particular Dasein drifts along towards an ever-increasing groundlessness as it floats, the uncanniness of this floating remains hidden from it under their protecting shelter” (Heidegger 1962, 214). Nonetheless, one may still feel the prevailing lack of true connection to a place. It is the experience of angst that allows us to truly reach the ‘existential’ depth of Dasein’s condition: not-being-at-home. Angst is a form of dread with an indefinite object of focus: it is the profoundly unpleasant and worried feeling about being alive, as such. This “being alive, as such” corresponds to Heidegger’s “Being-in-the-world”: “That which anxiety is anxious about is Being-inthe-world itself” (232). There is one possible way out, however, and this is what this anxiety leads to reveal: “In anxiety one feels ‘uncanny’” and Heidegger adds, “here “uncanniness” also means “not-being-at-home” (das Nichtzuhause-sein) (233). Angst, as threatening as it seems, is the human emotion, the human existential experience, that gives a chance to Dasein, the human being, to step away from its illusions of home and familiarity in order to reach a higher level of existence, of authenticity: “as Dasein falls, anxiety brings it back from its absorption in the ‘world’. Everyday familiarity collapses. Dasein has been individualized, but individualized as
Finally the answer(well, the direction at least) has been found.
Unheimlich is the fundamental groundlessness of our existence, this profoundly felt sense of not-being-at-home, wherever one would be. Just like the fear of death, we cover this fact by involving ourselves in always deeper illusions of familiarity: “while the particular Dasein drifts along towards an ever-increasing groundlessness as it floats, the uncanniness of this floating remains hidden from it under their protecting shelter” (Heidegger 1962, 214). Nonetheless, one may still feel the prevailing lack of true connection to a place. It is the experience of angst that allows us to truly reach the ‘existential’ depth of Dasein’s condition: not-being-at-home. Angst is a form of dread with an indefinite object of focus: it is the profoundly unpleasant and worried feeling about being alive, as such. This “being alive, as such” corresponds to Heidegger’s “Being-in-the-world”: “That which anxiety is anxious about is Being-inthe-world itself” (232). There is one possible way out, however, and this is what this anxiety leads to reveal: “In anxiety one feels ‘uncanny’” and Heidegger adds, “here “uncanniness” also means “not-being-at-home” (das Nichtzuhause-sein) (233). Angst, as threatening as it seems, is the human emotion, the human existential experience, that gives a chance to Dasein, the human being, to step away from its illusions of home and familiarity in order to reach a higher level of existence, of authenticity: “as Dasein falls, anxiety brings it back from its absorption in the ‘world’. Everyday familiarity collapses. Dasein has been individualized, but individualized as
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