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6/25/2025, 9:27:12 PM
>>508716660
>>508715292
This is also true, the Torah constantly shows the Israelites committing human sacrifices, there is the example of the priest's daughter, but there are also more examples based on the etymology of the word "cherem".
>This concept is the Hebrew word "cherem"(חרם). This word is often translated in ways that conceal the religious context. "Utterly destroyed", "banned", and etc. This term has a religious context first and foremost. An important rule about it is laid down in Leviticus 27:28-29
>"Devoted to destruction" is how "cherem" is translated here. It applies to humans, property, and animals. In Latin, it is translated as "devotio" and in Greek "anathema". Both of those terms meant "sacrificed to a god" in their original context. The translators knew what it meant
>Not only are humans included in what can be "cherem", they very often are in the text. And where it is not the term used, there is a very strong implication of this idea. Take the example of David offering up Saul's children and grandchildren to end a famine in 2 Samuel.
>>508715292
This is also true, the Torah constantly shows the Israelites committing human sacrifices, there is the example of the priest's daughter, but there are also more examples based on the etymology of the word "cherem".
>This concept is the Hebrew word "cherem"(חרם). This word is often translated in ways that conceal the religious context. "Utterly destroyed", "banned", and etc. This term has a religious context first and foremost. An important rule about it is laid down in Leviticus 27:28-29
>"Devoted to destruction" is how "cherem" is translated here. It applies to humans, property, and animals. In Latin, it is translated as "devotio" and in Greek "anathema". Both of those terms meant "sacrificed to a god" in their original context. The translators knew what it meant
>Not only are humans included in what can be "cherem", they very often are in the text. And where it is not the term used, there is a very strong implication of this idea. Take the example of David offering up Saul's children and grandchildren to end a famine in 2 Samuel.
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