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7/25/2025, 9:29:48 PM
The jews have a long, deeply-ingrained history in brazil
>The first boatload of young Jewish women arrived in Brazil in 1867. In 1872, the Imperial Brazilian government extradited some Jewish pimps and prostitutes, but the criminal activities continued. In Rio de Janeiro the brothels were concentrated in a few streets near downtown, in the Mangue neighborhood, a city zone where prostitution was segregated and legally authorized. As most of the prostitutes came from Poland, they were called "polacas" ("Polish women") and this word acquired a scornful meaning in Brazilian Portuguese language. By 1913, there were 431 brothels controlled by the Zwi Migdal in Rio de Janeiro.[18]
The prostitutes, largely illiterate, poor, and despised by the mainstream Jewish community, banded together to form their own self benevolent societies. In 1906 they formed in Rio de Janeiro their own Chesed Shel Emes - חסד של אמת (lit. Society of True Charity), formally registered as "Associação Beneficente Funerária e Religiosa Israelita" – ABFRI (Jewish Benevolent Association for Burial and Religion). This organization was created and run by women exploited by Zwi Migdal and other Jewish crime syndicates, but had no connection with criminal activities.
That social and religious organization was created and managed mainly by the Polish-Jewish prostitutes ("polacas") exploited by Jewish crime syndicates. Their main goals, they wrote in the founding charter, were: "to set up a synagogue, and there practice all the ceremonies of the Jewish religion; to grant sick members in need of treatment outside the city a third-class train ticket and three pounds sterling; to grant members a third-class funeral."
>The first boatload of young Jewish women arrived in Brazil in 1867. In 1872, the Imperial Brazilian government extradited some Jewish pimps and prostitutes, but the criminal activities continued. In Rio de Janeiro the brothels were concentrated in a few streets near downtown, in the Mangue neighborhood, a city zone where prostitution was segregated and legally authorized. As most of the prostitutes came from Poland, they were called "polacas" ("Polish women") and this word acquired a scornful meaning in Brazilian Portuguese language. By 1913, there were 431 brothels controlled by the Zwi Migdal in Rio de Janeiro.[18]
The prostitutes, largely illiterate, poor, and despised by the mainstream Jewish community, banded together to form their own self benevolent societies. In 1906 they formed in Rio de Janeiro their own Chesed Shel Emes - חסד של אמת (lit. Society of True Charity), formally registered as "Associação Beneficente Funerária e Religiosa Israelita" – ABFRI (Jewish Benevolent Association for Burial and Religion). This organization was created and run by women exploited by Zwi Migdal and other Jewish crime syndicates, but had no connection with criminal activities.
That social and religious organization was created and managed mainly by the Polish-Jewish prostitutes ("polacas") exploited by Jewish crime syndicates. Their main goals, they wrote in the founding charter, were: "to set up a synagogue, and there practice all the ceremonies of the Jewish religion; to grant sick members in need of treatment outside the city a third-class train ticket and three pounds sterling; to grant members a third-class funeral."
7/25/2025, 9:29:48 PM
The jews have a long, deeply-ingrained history in brazil
>The first boatload of young Jewish women arrived in Brazil in 1867. In 1872, the Imperial Brazilian government extradited some Jewish pimps and prostitutes, but the criminal activities continued. In Rio de Janeiro the brothels were concentrated in a few streets near downtown, in the Mangue neighborhood, a city zone where prostitution was segregated and legally authorized. As most of the prostitutes came from Poland, they were called "polacas" ("Polish women") and this word acquired a scornful meaning in Brazilian Portuguese language. By 1913, there were 431 brothels controlled by the Zwi Migdal in Rio de Janeiro.[18]
The prostitutes, largely illiterate, poor, and despised by the mainstream Jewish community, banded together to form their own self benevolent societies. In 1906 they formed in Rio de Janeiro their own Chesed Shel Emes - חסד של אמת (lit. Society of True Charity), formally registered as "Associação Beneficente Funerária e Religiosa Israelita" – ABFRI (Jewish Benevolent Association for Burial and Religion). This organization was created and run by women exploited by Zwi Migdal and other Jewish crime syndicates, but had no connection with criminal activities.
That social and religious organization was created and managed mainly by the Polish-Jewish prostitutes ("polacas") exploited by Jewish crime syndicates. Their main goals, they wrote in the founding charter, were: "to set up a synagogue, and there practice all the ceremonies of the Jewish religion; to grant sick members in need of treatment outside the city a third-class train ticket and three pounds sterling; to grant members a third-class funeral."
>The first boatload of young Jewish women arrived in Brazil in 1867. In 1872, the Imperial Brazilian government extradited some Jewish pimps and prostitutes, but the criminal activities continued. In Rio de Janeiro the brothels were concentrated in a few streets near downtown, in the Mangue neighborhood, a city zone where prostitution was segregated and legally authorized. As most of the prostitutes came from Poland, they were called "polacas" ("Polish women") and this word acquired a scornful meaning in Brazilian Portuguese language. By 1913, there were 431 brothels controlled by the Zwi Migdal in Rio de Janeiro.[18]
The prostitutes, largely illiterate, poor, and despised by the mainstream Jewish community, banded together to form their own self benevolent societies. In 1906 they formed in Rio de Janeiro their own Chesed Shel Emes - חסד של אמת (lit. Society of True Charity), formally registered as "Associação Beneficente Funerária e Religiosa Israelita" – ABFRI (Jewish Benevolent Association for Burial and Religion). This organization was created and run by women exploited by Zwi Migdal and other Jewish crime syndicates, but had no connection with criminal activities.
That social and religious organization was created and managed mainly by the Polish-Jewish prostitutes ("polacas") exploited by Jewish crime syndicates. Their main goals, they wrote in the founding charter, were: "to set up a synagogue, and there practice all the ceremonies of the Jewish religion; to grant sick members in need of treatment outside the city a third-class train ticket and three pounds sterling; to grant members a third-class funeral."
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