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6/29/2025, 10:11:37 PM
>>509063151
https://youtu.be/cJJJbArjVNg
https://youtu.be/cJJJbArjVNg
6/27/2025, 11:29:10 AM
>>508858901
Repetition is not generality. Repetition and generality must be distinguished in several ways. Every formula which implies their confusion is regrettable: for example, when we say that two things are as alike as two drops of water; or when we identify 'there is only a science of the general' with 'there is only a science of that which is repeated'. Repetition and resemblance are different in kind - extremely so.
Generality presents two major orders: the qualitative order of resemblances and the quantitative order of equivalences. Cycles and equalities are their respective symbols. But in any case, generality expresses a point of view according to which one term may be exchanged or substituted for another. The exchange or substitution of particulars defines our conduct in relation to generality. That is why the empiricists are not wrong to present general ideas as particular ideas in themselves, so long as they add the belief that each of these can be replaced by any other particular idea which resembles it in relation to a given word. By contrast, we can see that repetition is a necessary and justified conduct only in relation to that which cannot be replaced. Repetition as a conduct and as a . point of view concerns non-exchangeable and non-substitutable singularities. Reflections, echoes, doubles and souls do not belong to the domain of resemblance or equivalence; and it is no more possible to exchange one's soul than it is to substitute real twins for one another. If exchange is the criterion of generality, theft and gift are those of repetition. There is, therefore, an economic difference between the two.
Repetition is not generality. Repetition and generality must be distinguished in several ways. Every formula which implies their confusion is regrettable: for example, when we say that two things are as alike as two drops of water; or when we identify 'there is only a science of the general' with 'there is only a science of that which is repeated'. Repetition and resemblance are different in kind - extremely so.
Generality presents two major orders: the qualitative order of resemblances and the quantitative order of equivalences. Cycles and equalities are their respective symbols. But in any case, generality expresses a point of view according to which one term may be exchanged or substituted for another. The exchange or substitution of particulars defines our conduct in relation to generality. That is why the empiricists are not wrong to present general ideas as particular ideas in themselves, so long as they add the belief that each of these can be replaced by any other particular idea which resembles it in relation to a given word. By contrast, we can see that repetition is a necessary and justified conduct only in relation to that which cannot be replaced. Repetition as a conduct and as a . point of view concerns non-exchangeable and non-substitutable singularities. Reflections, echoes, doubles and souls do not belong to the domain of resemblance or equivalence; and it is no more possible to exchange one's soul than it is to substitute real twins for one another. If exchange is the criterion of generality, theft and gift are those of repetition. There is, therefore, an economic difference between the two.
!!P38zFLDUYUh/x/40598008#40598162
6/25/2025, 3:44:52 AM
I know something that you do not: that the Messiah cannot magically save everyone. He can only Teach.
If the lessons and instructions are ignored, the student will fail.
>Cocoa is my blood.
If the lessons and instructions are ignored, the student will fail.
>Cocoa is my blood.
!!P38zFLDUYUh/x/40585883#40597224
6/25/2025, 1:00:58 AM
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