Search Results
6/21/2025, 10:56:18 PM
>>508228737
You mean american Evanghelican Protestantism, Orthodoxy pretty much calls jews the Synagogue of Satan.
>The phrase "Synagogue of Satan," from the Book of Revelation, is generally understood in Orthodox theology as a symbolic reference to those who oppose Christ and the Church
>Historically, some Orthodox theologians, such as St. John Chrysostom in his Adversus Judaeos (386-387 A.D.), have used strong language, describing the synagogue as a "dwelling of demons" and stating "God is not worshipped there." This reflects a theological stance that views Judaism denying Christ as fundamentally opposed to the Christian faith
>Fr. Lawrence Farley's article, "Christian Zionism" , further critiques this view, arguing that prophecies about Israel's blessing and restoration were fulfilled in Christ and His Church, not in the modern State of Israel established in 1948.
>This aligns with the historical Orthodox position that sees the Church as continuing the nation of Israel, as seen in writings like St. Justin the Philosopher's Dialogue with Trypho, CXXXV and Tertullian's Against Marcion; Book V, Ch. 2.
>Zionism, especially when tied to Rabbinic Judaism, is both morally and religiously incompatible with Orthodox Christianity. It argues that Rabbinic Judaism, with its explicit denial of Christ, is at odds with a faith dedicated to worshipping Christ as God. Zionist claims, such as Jews being the forever Chosen People based on DNA and the land belonging to them, are seen as promoting superiority and justifying actions like ethnic cleansing and violence, which contradict the Orthodox valuation of all human life.
You mean american Evanghelican Protestantism, Orthodoxy pretty much calls jews the Synagogue of Satan.
>The phrase "Synagogue of Satan," from the Book of Revelation, is generally understood in Orthodox theology as a symbolic reference to those who oppose Christ and the Church
>Historically, some Orthodox theologians, such as St. John Chrysostom in his Adversus Judaeos (386-387 A.D.), have used strong language, describing the synagogue as a "dwelling of demons" and stating "God is not worshipped there." This reflects a theological stance that views Judaism denying Christ as fundamentally opposed to the Christian faith
>Fr. Lawrence Farley's article, "Christian Zionism" , further critiques this view, arguing that prophecies about Israel's blessing and restoration were fulfilled in Christ and His Church, not in the modern State of Israel established in 1948.
>This aligns with the historical Orthodox position that sees the Church as continuing the nation of Israel, as seen in writings like St. Justin the Philosopher's Dialogue with Trypho, CXXXV and Tertullian's Against Marcion; Book V, Ch. 2.
>Zionism, especially when tied to Rabbinic Judaism, is both morally and religiously incompatible with Orthodox Christianity. It argues that Rabbinic Judaism, with its explicit denial of Christ, is at odds with a faith dedicated to worshipping Christ as God. Zionist claims, such as Jews being the forever Chosen People based on DNA and the land belonging to them, are seen as promoting superiority and justifying actions like ethnic cleansing and violence, which contradict the Orthodox valuation of all human life.
6/20/2025, 11:23:13 PM
>>508126862
>>508127591
I'll actually expand on this.
>The phrase "Synagogue of Satan," from the Book of Revelation, is generally understood in Orthodox theology as a symbolic reference to those who oppose Christ and the Church
>Historically, some Orthodox theologians, such as St. John Chrysostom in his Adversus Judaeos (386-387 A.D.), have used strong language, describing the synagogue as a "dwelling of demons" and stating "God is not worshipped there." This reflects a theological stance that views Judaism denying Christ as fundamentally opposed to the Christian faith
>Fr. Lawrence Farley's article, "Christian Zionism" , further critiques this view, arguing that prophecies about Israel's blessing and restoration were fulfilled in Christ and His Church, not in the modern State of Israel established in 1948.
>This aligns with the historical Orthodox position that sees the Church as continuing the nation of Israel, as seen in writings like St. Justin the Philosopher's Dialogue with Trypho, CXXXV and Tertullian's Against Marcion; Book V, Ch. 2.
>Zionism, especially when tied to Rabbinic Judaism, is both morally and religiously incompatible with Orthodox Christianity. It argues that Rabbinic Judaism, with its explicit denial of Christ, is at odds with a faith dedicated to worshipping Christ as God. Zionist claims, such as Jews being the forever Chosen People based on DNA and the land belonging to them, are seen as promoting superiority and justifying actions like ethnic cleansing and violence, which contradict the Orthodox valuation of all human life.
Based on the above, as well as the Jewish wish of preparing for the Antichrist through actions like rebuilding the Temple, one could state that the Orthodox faith would classify Rabbinical Jews, and more specifically Zionists as fitting right in the category of "Synagogue of Satan".
>>508127591
I'll actually expand on this.
>The phrase "Synagogue of Satan," from the Book of Revelation, is generally understood in Orthodox theology as a symbolic reference to those who oppose Christ and the Church
>Historically, some Orthodox theologians, such as St. John Chrysostom in his Adversus Judaeos (386-387 A.D.), have used strong language, describing the synagogue as a "dwelling of demons" and stating "God is not worshipped there." This reflects a theological stance that views Judaism denying Christ as fundamentally opposed to the Christian faith
>Fr. Lawrence Farley's article, "Christian Zionism" , further critiques this view, arguing that prophecies about Israel's blessing and restoration were fulfilled in Christ and His Church, not in the modern State of Israel established in 1948.
>This aligns with the historical Orthodox position that sees the Church as continuing the nation of Israel, as seen in writings like St. Justin the Philosopher's Dialogue with Trypho, CXXXV and Tertullian's Against Marcion; Book V, Ch. 2.
>Zionism, especially when tied to Rabbinic Judaism, is both morally and religiously incompatible with Orthodox Christianity. It argues that Rabbinic Judaism, with its explicit denial of Christ, is at odds with a faith dedicated to worshipping Christ as God. Zionist claims, such as Jews being the forever Chosen People based on DNA and the land belonging to them, are seen as promoting superiority and justifying actions like ethnic cleansing and violence, which contradict the Orthodox valuation of all human life.
Based on the above, as well as the Jewish wish of preparing for the Antichrist through actions like rebuilding the Temple, one could state that the Orthodox faith would classify Rabbinical Jews, and more specifically Zionists as fitting right in the category of "Synagogue of Satan".
Page 1