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7/23/2025, 6:56:28 PM
The "story" of Tzimtzum is that the Ein Sof "contracted" or "withdrew" its infinite light (Aur Ein Sof / Aur Elyon) from a central point, creating a vacant space (a primordial void or tehiru) within itself. This act of self-limitation allowed for the possibility of differentiated existence.
Following this contraction, a single "ray" of divine light was sent into this void, which then began to manifest and form the various spiritual and physical worlds through a process of emanation (the Sefirot).
The Infinite
Ein Sof (Hebrew: אֵין סוֹף) is a Kabbalistic term meaning "the Infinite" or "that which is boundless." It represents the aspect of God that is transcendent and beyond human comprehension, serving as the ultimate source of all creation. In Kabbalah, Ein Sof is understood as God before any self-manifestation, emphasizing God's limitless nature and the divine essence that permeates everything in existence.
Following this contraction, a single "ray" of divine light was sent into this void, which then began to manifest and form the various spiritual and physical worlds through a process of emanation (the Sefirot).
The Infinite
Ein Sof (Hebrew: אֵין סוֹף) is a Kabbalistic term meaning "the Infinite" or "that which is boundless." It represents the aspect of God that is transcendent and beyond human comprehension, serving as the ultimate source of all creation. In Kabbalah, Ein Sof is understood as God before any self-manifestation, emphasizing God's limitless nature and the divine essence that permeates everything in existence.
7/22/2025, 4:49:28 AM
>>40772606
Who knows the words to say to prompt the right version of God?
Who knows the words to say to prompt the right version of God?
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