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Anonymous ID: CPWt5SDY/biz/60671830#60672188
7/22/2025, 11:08:54 AM
>>60672180
Second of all, proximity—at least in the sense of someone being physically close to you in space—is obviously not morally important. Suppose that a child is drowning in a plane and it costs money to press a button that would save them from drowning. Would your reason to save them decrease as they recede into the distance—as they get farther away? Is your obligation to save aliens within one galaxy of you much stronger than your reason to save aliens within two galaxies of you? No, that’s crazy! It doesn’t get less important to save people simply because they’ve taken planes far away.

When claiming that proximity refutes the drowning child argument, lots of people like to say is that you have a great obligation to your friends and family. I don’t know what prompts them to say this in response to the drowning child argument, as it has nothing to do with the argument! Even if you have special obligations to your friends and family, your reasons to save drowning children that you don’t know are still equal to your reasons to save kids you don’t know who might get malaria. The drowning child is not your child—they’re a child that you don’t know personally.

People often claim that you have a greater obligation to those in your own country than to foreigners. I’m doubtful of this, but let’s grant it. Now imagine that you’re on the Mexican border and see a drowning child. They’re not a member of your country. Nevertheless, you should wade in the pond and save them, even at the cost of an expensive suit. Failing to give to effective charities, I claim, is like ignoring the drowning Mexican child—even though they’re not part of your country, you still have an obligation to save them.