The idea that "Jesus loves everyone" laid the psychological groundwork for the West’s open borders, mass immigration, and pathological tolerance. Once love became unconditional and universal, every distinction—cultural, racial, moral—was treated as an obstacle to salvation. Western societies, shaped by centuries of Christian doctrine, began to see exclusion not as prudence but as sin. The imperative to love "the stranger" morphed from spiritual metaphor to state policy, and soon every outsider was seen as a brother in need of redemption rather than a potential threat to stability. Compassion became law, and guilt became governance.

This mindset eroded boundaries—literal and symbolic. Nations built on shared heritage and hard-won identity were told to abandon their self-interest in the name of Christian love. Jesus loving everyone translated into the West loving everyone, and eventually letting everyone in, no matter the cost. It is not secularism or Marxism that made the West weak—it was the universalist impulse rooted in Christian morality that made strength feel sinful and survival feel selfish. The Christ who dined with tax collectors and prostitutes became the justification for inviting in everyone, even those who reject or exploit the host culture.