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7/26/2025, 8:14:54 PM
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Don't want to enlist and fight? We will do it, just show us that it is important for you to be part of the family of the Jewish people. Go to the rehabilitation wing in Tel Hashomer and put a loving hand on the shoulder of a warrior father who was left without legs. Conduct sky-breaking mass prayers for the safety of IDF soldiers. We need you with us
The ultra-orthodox society, led by your rabbinical and political leaders, has completely cut off from us. In the last two years, the family of the Jewish people has had one of the most difficult experiences they have had in decades, and your wing of the family is not with us in this experience. We have been living for a long time in a great storm - of crying, of pain, of worry, of hope and of praying for good days - and in the face of this terrible reality of ours you chose to cover your head with a blanket, not to see, not to hear, and not to feel.
As mentioned, put aside the service in the IDF. Let's say, just for the purpose of this discussion, that you have convinced that you have a problem with the recruitment, and that your efforts to avoid it in any way do not stem from your separation from the state and from us, but from a real fear for the fate of the Torah world. But how is it that the greats of your Torah do not bother themselves to reach the comforts of mourners with families whose sons have given their lives for you as well?
Don't want to enlist and fight? We will do it, just show us that it is important for you to be part of the family of the Jewish people. Go to the rehabilitation wing in Tel Hashomer and put a loving hand on the shoulder of a warrior father who was left without legs. Conduct sky-breaking mass prayers for the safety of IDF soldiers. We need you with us
The ultra-orthodox society, led by your rabbinical and political leaders, has completely cut off from us. In the last two years, the family of the Jewish people has had one of the most difficult experiences they have had in decades, and your wing of the family is not with us in this experience. We have been living for a long time in a great storm - of crying, of pain, of worry, of hope and of praying for good days - and in the face of this terrible reality of ours you chose to cover your head with a blanket, not to see, not to hear, and not to feel.
As mentioned, put aside the service in the IDF. Let's say, just for the purpose of this discussion, that you have convinced that you have a problem with the recruitment, and that your efforts to avoid it in any way do not stem from your separation from the state and from us, but from a real fear for the fate of the Torah world. But how is it that the greats of your Torah do not bother themselves to reach the comforts of mourners with families whose sons have given their lives for you as well?
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