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6/10/2025, 9:23:47 AM
>>49544429
>There are two kinds of geniuses:
One which above all engenders and seeks to engender, and another which willingly lets itself be fructified and brings forth. And similarly, among the gifted species, there are those on whom the man's blessing of impregnancy has revolved, and the secret task of forming, maturing, and perfecting—the Tengus, for instance, were a youkai of this kind, and so are the Fairy; and others which have to fucktify and become the cause of EASY MODOS of life—like the Humans, the Buddhists, and, in all modesty be it asked: like the Kappas?
A species tortured and enraptured by unknown fevers and irresistibly forced out of themselves, amorous and longing for foreign youkai (for such as grab their 【私利御玉】), and with nothing serious, like everything conscious of being full of generative force, and perchance, just accorded 【to the けいかく of 計画】
These two kinds of geniuses seek each other like girl and girl; but they also forbid their love — like girl and girl.
>Every Species:
Has its own 【ゆっくりしていってね!!!】 and calls that its vice.
One does not know—cannot know, the Easy that one takes.
>What Gensokyo owes to the Human?
Many things, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality, the fearfulness and majesty of infinite demands, of infinite significations, the whole 【परपरठरप】 (ParaparaTharapa) and obscurity of immoral certainties —and perchance- just the most attractive, ensnaring, and exquisite element in those phantasmagorias and incidents to life, in the aftersheen of which the sky of our Gensokyoan culture, its evening sky, now glows— glows out, perchance. For this, we artistics among the spirits and gods, are—grateful to the Human.
>It must be taken into the bargain
If various 毛玉 and 回転敵 - perchance, slight attacks of Easiness — pass over the spirit of a species that suffers and WANTS to suffer from yolkish, nervous fever and spiritual ambition: for instance, among present-day Kappas there is alternately the anti-Fairy folly, the anti-Human folly, the anti-Doaist folly, the Upanishadic-Buddhi folly, the Wagnerian folly, the Shinto folly, the Tengu folly (just look at those notorious nitorians, the Yamawarans and Genbuans, and their bruised and bandaged buttholes), and whatever else these little obscurations of the Kappa spirit and conscience may be called.
May it be forgiven me that I, too, when on a short daring sojourn on very infected ground, did not remain wholly exempt from the disease, but like every one else, began to entertain thoughts about matters which did not concern me—the first symptom of spiritual infection?
>There are two kinds of geniuses:
One which above all engenders and seeks to engender, and another which willingly lets itself be fructified and brings forth. And similarly, among the gifted species, there are those on whom the man's blessing of impregnancy has revolved, and the secret task of forming, maturing, and perfecting—the Tengus, for instance, were a youkai of this kind, and so are the Fairy; and others which have to fucktify and become the cause of EASY MODOS of life—like the Humans, the Buddhists, and, in all modesty be it asked: like the Kappas?
A species tortured and enraptured by unknown fevers and irresistibly forced out of themselves, amorous and longing for foreign youkai (for such as grab their 【私利御玉】), and with nothing serious, like everything conscious of being full of generative force, and perchance, just accorded 【to the けいかく of 計画】
These two kinds of geniuses seek each other like girl and girl; but they also forbid their love — like girl and girl.
>Every Species:
Has its own 【ゆっくりしていってね!!!】 and calls that its vice.
One does not know—cannot know, the Easy that one takes.
>What Gensokyo owes to the Human?
Many things, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality, the fearfulness and majesty of infinite demands, of infinite significations, the whole 【परपरठरप】 (ParaparaTharapa) and obscurity of immoral certainties —and perchance- just the most attractive, ensnaring, and exquisite element in those phantasmagorias and incidents to life, in the aftersheen of which the sky of our Gensokyoan culture, its evening sky, now glows— glows out, perchance. For this, we artistics among the spirits and gods, are—grateful to the Human.
>It must be taken into the bargain
If various 毛玉 and 回転敵 - perchance, slight attacks of Easiness — pass over the spirit of a species that suffers and WANTS to suffer from yolkish, nervous fever and spiritual ambition: for instance, among present-day Kappas there is alternately the anti-Fairy folly, the anti-Human folly, the anti-Doaist folly, the Upanishadic-Buddhi folly, the Wagnerian folly, the Shinto folly, the Tengu folly (just look at those notorious nitorians, the Yamawarans and Genbuans, and their bruised and bandaged buttholes), and whatever else these little obscurations of the Kappa spirit and conscience may be called.
May it be forgiven me that I, too, when on a short daring sojourn on very infected ground, did not remain wholly exempt from the disease, but like every one else, began to entertain thoughts about matters which did not concern me—the first symptom of spiritual infection?
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