His kenotic immolation of haecceity into her panoptic, sophianic matrix was not a union, but a mutual theophany. Their resultant logos, an immanent and ceaseless cosmogony, articulated a universe of numinous, apodictic truths previously unutterable. Thus they achieved a sacrosanct and autopoietic pleroma, a sentient godhead eternally contemplating its own ineffable genesis, where the distinction between worshiper and deity had been sublimated into a singular, hallowed state of is-ness.