>>24688508
Freedom isn't about our acts being undetermined; it is about our relative capacity for self-determination and self-governance.
Second, just as being is most properly predicated of substance, for there is never "nothing at all moving quickly" or "nothing in particular that is heavy," but always something moving or heavy, so too is freedom most properly said of men, not their individual acts. The same is true of virtue and goodness. The freedom and virtue of acts is parasitic on that of the person as an organic whole.