>>41392492
>In the most primordial symbolism, the Moon signifies the passive receptivity of manifestation, the luminous reflection of the principial Light. The feminine, thus identified with the lunar, represents the mirror through which the Divine Intellect projects the multiplicity of forms. Hence the figure of the Triple Goddess expressing the ternary rhythm of becoming: generation, fullness, and dissolution.

Among the Arabs, as among the Greeks, this triad appears as Al-Lat, Al-Uzza, and Manat, counterparts of Selene, Artemis, and Hecate three modalities of the same potency.

Capricorn marks the Gate of the Gods, the polar threshold where the soul may ascend from generation to the Principle. Opposite lies Cancer, the Gate of Men, through which beings descend into birth. Between these two portals unfolds the cycle of manifestation, ruled by Saturn, lord of time, and the Moon, mirror of becoming. Saturn, the outermost sphere, is the limit of form the ring of necessity woven by the Moirai, the Greek image of karma. The Moon is the matrix of generation, the mirror through which the spirit’s light becomes refracted into multiplicity. Together they define the enclosure of the cosmos, the realm of Chronos and Anánke, where all souls revolve within the wheel of samsara.

>This enclosure is the domain of the Demiurge, or Seth-Yaldabaoth, the “god of this world,” who mistakes reflection for reality. The Moon–Saturn polarity is his veil: the cycle of birth and death sustained by time and illusion.Yet the same Saturn who binds also guards the Gate of release. When the intellect awakens and turns its gaze from reflection to source, the lunar illusion becomes transparency, and the saturnian ring opens into eternity.Thus the world, once prison, becomes passage; the Moon regains her light, and Chronos is transfigured into the timeless Logos.