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>The Greek Ephesios, aroused by the goddess Athena despite her repudiation, ejaculated on the earth and Gaia gave birth to Erichthonios, the first king of Athens. In fact, Saint Jerome compared the birth of Mithras to that of Erichthonios, since both were born “from a rock or from the earth fertilised by an excess of libido”
>An excess of libido, of desire, of vigour, of power in short, like that of the fearsome Shiva, who, during his deep meditation, also conceives one of his sons without a woman, but through the timely intrusion of Kama, the Hindu god of desire. Shiva ejaculates his semen and it is Agni, the god of fire, who swallows it and then spits it out on mother Ganga, who impregnates it and gives birth to Skanda
>The conception of Mithras through the dream of Saturn-Chronos can be explained by the doctrine of Plato who, in a passage of the Symposium, describes how the contemplation of beauty provokes ejaculation, the source of all life. The Corpus Hermeticum also reveals that Chronos, in a dream, conceived the most beautiful of all visions
>Saturn, the most distant sphere from the Earth and closest to the hypercosmic world, was therefore considered to be best informed about the sublime world. This is the main reason why the magi valued his prophecies above those of any other god
>In any case, the vision of hypercosmic beauty would be the reason for Saturn’s prolific spurt of semen on the fertile rock that gave earthly life to Mithras. The relief of the birth of Mithras in the third Mithraeum of Ptuj, in which the young Mithras emerges from the rock while Saturn certainly dreams of Victory flying above him, is revealing
>Victory, whose mere image is capable of carrying the Titan of Time and Abundance back to the seventh heaven. A goddess who has every reason to represent the absolute beauty of a solar cult of the Invincible God