If blood "libel" isn't real, why were multiple victims of it canonized as saints by the Catholic Church?
Jews torture and murder little goy children in ritual reenactment of the satanic inversion of the crucifixion.
Jews drink little goy child blood. Jews torture white children to death. Jews mutilate goy baby penis and sell their foreskins to biomedical companies (in the satanic states of freemasonry). Jews terrorize little goy children with satanic ritual abuse. Jews and their puppets in our intelligence agencies run O9A, Tempel ov Blood, CVLT, 764, 7997, MKU, kaskar, the sharty; all of these groups within the greater satano-child rapist/torturer com milieu are run by jews and feds.
Vampires were an early attempt by our ancestors to warn us of this.

>The events themselves have been reconstructed from a careful study of the trial records by American historian Ronnie Hsia. Simon, almost two and a half years old, went missing about 5 p.m. on the evening of Thursday, 23 March 1475.

>The following day, Good Friday, Simon's father approached the prince-bishop to ask for help in finding his missing child. The podestà, Giovanni de Salis, had his men spread a description of Simon through the city. Over the following couple of days, searches were carried out by Simon's family and neighbours, by the servants of the podestà, and also by the Jewish community, who had been alerted to a rumour that they had taken the child and were concerned about the possibility of being framed.

>On Saturday, 25 March, Simon's father appealed to the podestà specifically to search the Jews' houses, saying he had been advised they might have taken his child. Despite these searches, no sign of the child was found. Samuel's property was extensive, including a hall that functioned as a synagogue, and a water cellar that was also used for ritual bathing and was supplied with water from a channel that ran beneath the property.

>According to the trial record, on Easter Sunday, 26 March, a cook named Seligman went to Samuel's cellar to fetch water to prepare the evening meal and found Simon's body in the water.

>The events themselves have been reconstructed from a careful study of the trial records by American historian Ronnie Hsia. Simon, almost two and a half years old, went missing about 5 p.m. on the evening of Thursday, 23 March 1475.

The following day, Good Friday, Simon's father approached the prince-bishop to ask for help in finding his missing child. The podestà, Giovanni de Salis, had his men spread a description of Simon through the city. Over the following couple of days, searches were carried out by Simon's family and neighbours, by the servants of the podestà, and also by the Jewish community, who had been alerted to a rumour that they had taken the child and were concerned about the possibility of being framed.

>On Saturday, 25 March, Simon's father appealed to the podestà specifically to search the Jews' houses, saying he had been advised they might have taken his child. Despite these searches, no sign of the child was found. Samuel's property was extensive, including a hall that functioned as a synagogue, and a water cellar that was also used for ritual bathing and was supplied with water from a channel that ran beneath the property.

>According to the trial record, on Easter Sunday, 26 March, a cook named Seligman went to Samuel's cellar to fetch water to prepare the evening meal and found Simon's body in the water.