← Home ← Back to /b/

Thread 938601109

3 posts 2 images /b/
Anonymous No.938601109 >>938601157
cock blocked by captcha timer
>>938589945
Why do you crave peace and joy?
Life isn't about peace, love and joy. Life's natural result is death.
Life is about death, about facing death, about choosing death.
Death is natural. Nature is just and good. Death is just and good. War is just and good. Human sentience, a product of nature, is just and good.
You should not seek peace, joy or love.
You should seek strength, death, strife and war - should you refuse, it will seek you.
You should reach for the sun, even if it turns you to ashes.
Rather than wallow in your pitiful weakness, fight. And if you refuse to fight, perish, as you are fought.
Fear not, for beyond fear lies the realization that nothing can truly hurt you, for all harm is temporary.
Peace comes when you are dead.
Anonymous No.938601157 >>938601420
>>938601109 (OP)
you win by simply setting yourself on fire.
Anonymous No.938601420
>>938601157
The Antichrist (German: Der Antichrist)[i] is a book by the philosopher Friedrich Nietzsche, originally published in 1895.
Although the work was written in 1888, its content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo.

Nietzsche claims in the preface to have written the book for a very limited readership. To understand the book, he asserts that the reader "must be honest in intellectual matters to the point of hardness to so much as endure my seriousness, my passion". He disregards all other readers:

Very well, then! of that sort only are my readers, my true readers, my readers foreordained: of what account are the rest?—The rest are merely humanity.—One must make one's self superior to humanity, in power, in loftiness of soul,—in contempt.

In section 1, Nietzsche expresses his dissatisfaction with modernity, listing his dislikes for the contemporary "lazy peace", "cowardly compromise", "tolerance" and "resignation".

Nietzsche introduces his concept of the will to power in § 2, using its relation to define notions of good, bad and happiness:

What is good?—Whatever augments the feeling of power, the will to power, power itself, in man. What is evil?—Whatever springs from weakness. What is happiness?—The feeling that power increases—that resistance is overcome.

Nietzsche follows this passage with provocative and shocking language:

The weak and the botched shall perish: first principle of our charity. And one should help them to it. What is more harmful than any vice?—Practical sympathy for the botched and the weak—Christianity....