>>939312318
I think the Christian interpretation of the world, makes it possible to simply ignore someone's suffering by using pity. Rather than reach out one's hands and help them to strength, we can simply pity them, wallow in their pain, pretend we have done our part, let them perish and pray for God to take them - through death, to his "perfect kingdom", which we have no proof of whatsoever. We have thus wholly wasted that person's potential.
In a sense, nothing matters. Those who do anything to change the status quo are evil heretics, as they display themselves as not possessing sufficient pity, exposing their lack of belief in heaven, God or the afterlife in the classical sense.
Pointless death is good, for it brings you to God and suffering is good, for it means pity, which brings you to heaven. If he put us here as a challenge, this would be a betrayal of God, who would expect us to follow his divine spark to grow and perhaps one day meet him.
Christianity thus becomes an evil vice, which instrumentalizes moral liberalism in order to reject nature and this "obviously flawed, imperfect world", thereby depleting the world, mankind and their potential. Nothing shall remain except dust.
I think life is about death, that it's about facing ontology. That you must pick how and for what you die and that this is how we can derive meaning and walk towards a great destiny. I don't think anything else truly matters, be it freedom, joy, suffering, family or ideology. I find that there is something beyond fear, that is, once you realize that all harm is temporary, you conquer your mortality and grasp destiny. An anamnesis of metempsychosis.
As for Satanism, I think that the practice of inversion can be quite harmful, as seen with the five fives. I find Satanism is often defined by historic Christian context. In my opinion, general occult writings are more interesting and revealing. I lean towards nature worship and old paganism in the spirit of my Nordic ancestors.
