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14. So, there is a purely actual actualizer.
15. In order for there to be more than one purely actual actualizer, there would have to be some differentiating feature that one such actualizer has that the others lack.
16. But there could be such a differentiating feature only if a purely actual actualizer had some unactualized potential, which, being purely actual, it does not have.
17. So, there can be no such differentiating feature, and thus no way for there to be more than one purely actual actualizer.
18. So, there is only one purely actual actualizer.
19. In order for this purely actual actualizer to be capable of change, it would have to have potentials capable of actualization.
20. But being purely actual, it lacks any such potentials.
21. So, it is immutable or incapable of change.
22. If this purely actual actualizer existed in time, then it would be capable of change, which it is not.
23. So, this purely actual actualizer is eternal, existing outside of time.
24. If the purely actual actualizer were material, then it would be changeable and exist in time, which it does not.
25. So, the purely actual actualizer is immaterial.
26. If the purely actual actualizer were corporeal, then it would be material, which it is not.
27. So, the purely actual actualizer is incorporeal.
28. If the purely actual actualizer were imperfect in any way, it would have some unactualized potential, which, being purely actual, it does not have.
29. So, the purely actual actualizer is perfect.
30. For something to be less than fully good is for it to have a privation -that is, to fail to actualize some feature proper to it.
31. A purely actual actualizer, being purely actual, can have no such privation.
32. To have power entails being able to actualize potentials.
33. Any potential that is actualized is either actualized by the purely actual actualizer or by a series of actualizers which terminates in the purely actual actualizer.