>>17826219>Nobody said pre-Nicaea was a monolith, but you’re exaggerating.I can name as many different sects of gentile Christianity in the first century that rejected Trinitarianism as much as you can name your fathers. Also, many of your own fathers rejected the modern Trinity doctrine. Justin Martyr, for example, was a Subordinationist, as was Tertullian.
>What’s your canon, then? The Gospel of the Hebrews would be the most sacred text, though unfortunately only fragments of it exist. This is followed by the Gospel of Matthew, except for the virgin birth narrative which is an interpolation. Then the Torah, despite the many corruptions found therein. There are also the Clementine Homilies, as well as the Ascent of James (which is unfortunately lost). The Gospel of Barnabas is apocryphal but spiritually useful for gentiles who believe in the one God, namely, my Islamic brothers.
>Your Gospel of the Hebrews quote isn’t canonical, and it’s a late, sketchy text nobody but Ebionites took seriously. Many of your own fathers took it as authoritative, see: https://www.earlychristianwritings.com/text/gospelhebrews-mrjames.html
It's well known that there was a Hebrew version of Matthew in antiquity, Papias mentions it (https://library.biblicalarchaeology.org/article/was-the-gospel-of-matthew-originally-written-in-hebrew/#:~:text=One%20early%20Christian%20writer%20named,2%20Origen%2C3%20Eusebius%2C4). The Gospel of the Hebrews is the Hebrew version of Matthew's Gospel, while the Gospel of Matthew as it is now in the NT is the Greek version of Matthew's Gospel.
>He mentions a garbled Ebionite slander that Paul was a Gentile convert upset over Jewish law.Only you say it's slander. Epiphanius may have thought that too. But it could just as easily be seen as evidence for an independent tradition the Ebionites had about Paul, even if the proto-orthodox didn't believe in it.