>>24626130
Unless you can show me tests with 100% accuracy in terms of how a subject, whose brain chemistry is known and understood, should, and in practice will respond to certain stimuli in a given context, then the entire theory that is meant to be tested is by all measures worthless as anything other than a rough guideline. Take quantum computing for example. The paradigm for quantum logic gates to accurately replicate their electronic counterparts is ridiculously expensive to sustain. And nevertheless, even in near perfect conditions there is a, albeit astronomically small, possibility of it simply not working as intended for a process that, if scaled down proportionately to binary logic gates, would be laughable.
The point being that in a field arguably far more sophisticated than psychology we still can't completely rely with a 100% accuracy, on knowledge of higher level systems without first understanding where they even come from.
However with hard sciences there is slow and steady, brute force progress towards achieving that. Can you say the same about psychology? Have you built theorems on top of phenomena you understand to the point of manipulating it with errorless precision? If so, then every replicable "effect" or thesis is useless on account of even a single outlier, if that outlier can't be accurately explained and excluded from the practical application of said theorem based on irrefutable evidence on why that is.
While mysticism stands in direct opposition to the scientific method, I think it tugs at a part of the human experience that can't and will never be able to be fully understood, barring a deus ex machina scenario, or any other fundamental change in our (physical) perception of reality. I am by no means religious, but I do think that what we are able to observe is a fraction of what is "actually" there. And while we wait for our apparatus logos to catch up to that intrinsic, primordial understanding of the world around us, why not approach it from a different angle?