>>24705172
and dont even get me started on his misinterpretations of the sermon on the mount
firstly I think you need the full section:
You have heard that it was said, An eye for an eye and a tooth for a tooth.[e] 39 But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well. 40 When they wish to haul you to court and take your shirt, let them have your coat too. 41 When they force you to go one mile, go with them two. 42 Give to those who ask, and don’t refuse those who wish to borrow from you.
this is pretty clearly all being said in the specific context of "eye for an eye" tit-for tat ego driven reaction
The historical context for these verses makes them more understandable.
First, eye for eye and tooth for tooth is as it seems: take from them exactly the same as they took from you, no more, no less. This discourages the original action and also discourages retaliatory violence.
Then the bar is raised. If someone slapped you on the right cheek, they would have used their left hand, the "unclean" hand. Turning the other cheek essentially quietly forces the person to either 1) slap you with their right hand, therefore marking you as an equal to them, 2) backhand you with their left hand, which would put shame on the slapper, or 3) end the altercation. You are performing nonviolence in a way that lets the speaker and everyone watching know the speaker is misusing power.
If someone took you to court for your shirt, that would mean you had nothing left to sue for except the clothes on your back. You are destitute. Giving them your coat as well as your shirt means you walk home half-nude. People would notice, thereby shaming the person greedy enough to take such a destitute person to court for pennies. You are using malicious compliance to shame the greedy and cruel.
Romans had the "right" to forge Jewish people to carry their soldier gear for one mile, and one mile only. If they forced you to carry their things for a mile, you could just. Keep walking. Keep on going with them. You now have the power, you have their stuff, they will have to ask for it back and wait for you to grant their request. You're technically being "helpful" and giving the soldier the power, but in reality you're shaming their use of power, making them walk further than they meant to, and they might think twice before making someone carry their stuff again.
None of these are about meek nonviolence. They are about pointed nonviolent social critique, they're about shaming those abusing power or money where everyone can see, and they're about making the people performing that abuse feel bad for what they did or at least think about not continuing to do it.