Thread 509478209

I am #JewishAndProud. Jews always do what’s right. Jews have always done what’s right. Jews will always do what’s right in the future. Do you stand with your Jewish brothers and sisters?

It is everyone’s duty to protect the Jewish race. We are Gods chosen people. Society can only move forward with Jews at the helm.

Defend Israel with your life to protect Jews.

>>509478209 (OP)
Yes

>>509478209 (OP)
>Because Jews have always done what's right

Hm, are you sure about that?

The Jews dictate how we should view their past. For two and a half
millennia, they have proven themselves in the art of correcting, revising and constructing history according to their wishes. In modern times, the French "Enlightenment" of the 18th century brought them golden days.

They became the most zealous prophets of the democratic idea of equality and claimed that The diversities of men and peoples were effects of environmental influences; the deplorable characteristics of the Jews
were due to constant persecutions and oppressions, to
involuntary dispersion, to ghetto life and centuries of rejection.
The claim was made that the non-Jews were to blame for the Jews becoming merchants, money lenders and usurers. With the help of the democrats, the following historical construction by the Jewish poet Heinrich Heine, which contradicts all historical truth, was most widely disseminated: the Jews were by nature a farming
people. In the 7th century AD, they were forced to sell their land
and then worked as merchants for half a millennium.
During the Crusades, anti-Jewish sentiment arose in merchant circles.
Deprived of their source of income, they were once again forced to choose a new one,
the only one still open to them: they became money lenders.

>>509479013

Wilson, the President of the USA, in 1918 called the destruction of Jerusalem (70 AD) and "the annihilation of the Jewish people by the Romans one of the greatest injustices in world history that must be righted". This judgment is wrong.

How did the destruction of Jerusalem come about? During the last period of the Roman Republic, i.e. during the mighty revolutionary wars, from which the military dictatorship of Augustus finally emerged, the Jews always knew how to find the right connection with astonishing agility. First they stood up for Pompey, then for Caesar, later for Cassitis and Brutus, later for the triumvirs of the year 43 and in the final decision initially for Antony and finally for Octavian Augustus. "Loyalty changed like the slogan.

Out of gratitude for Antipater, who had rescued him from a dangerous situation in Alexandria (47 BC), Julius Caesar restored the Jewish state and granted extensive privileges. Antipater became king: he was succeeded by his son Herod. In the year 6 AD, the emperor Augustus, at the Jews' own request, abolished the kingship and made Judea a Roman province; magnificent gifts from the imperial family adorned the temple in Jerusalem. Augustus' successor, the strict Emperor Tiberius, also showed the greatest patience towards the Jews.

But when have the Jews ever been satisfied? Despite all the benefits, despite all the privileges, their principled opposition to Rome grew. The payment of taxes was challenged as ungodly. The Galilean Judas called it a disgrace for the Jews to recognize any other Lord over them than the Lord of hosts, who only helps those who help themselves. And when the revolutionary was executed, he was considered a martyr; the dead man was more dangerous to the Romans than the living one. - And so the conflict accumulated.

>>509478209 (OP)
No. I stand with decency and common sense.

>>509479013
>being antisemitic
Cringe

>>509479138
In addition, as a result of Jewish arrogance, the hatred of the Jews by others grew. Under the emperors Augustus and Tiberius, peace was maintained. But under the unworthy Emperor Caligula, there was an explosion; since 38 AD, one can speak of a permanent revolutionary state within the Jewish community. It began with three years of bloody persecution of the Jews in Alexandria (38-41 AD). This was followed by a brief lull due to the compliance of the next emperor, Claudius. But on the one hand, the irritable mood remained, on the other hand, the incompatibility of the special position of the Jews with the overall interests of the empire became increasingly apparent. We must note that the Roman government left no stone unturned to ensure mutual understanding. But the admonition in the imperial edict that the Jews should now show greater moderation on their part and refrain from insulting those of other faiths speaks volumes. Mommsen writes: "The danger lay in the incompatibility of the imperial comrades of different nationalities, who had now been brought together by fate
." The weapons have not rested since 44 AD. We marvel at the concessions made by the Roman government. But this compliance increased the power of the Zealots ("zealots"), who terrorized the moderate elements among the Jews. The hatred grew. "On both sides, further coexistence seemed impossible, and they met with thoughts of mutual expulsion."

In 66 AD, bloody riots broke out in Caesarea and Jerusalem; in Caesarea the non-Jews were the aggressors, in Jerusalem the Jews. In Jerusalem, not only the Romans but also the moderate Jews were victims of popular rage. This was the signal for cruel Jew-baiting in Damascus, Ascalon and Tyre. And now the real war began in 66-70. The fighting was not only between the Roman and Jewish troops; the Jewish parties also murdered each other. The horrific blood work ended in 70 with

>>509478209 (OP)
I think genocide in Gaza is not right.
Just sayin'

>>509479215
the destruction of Jerusalem.

Despite these terrible outbreaks of mutual hatred, the imperial government did not allow itself to be carried away by further violent measures. We must recognize it as a moderate policy that the Jews, who were scattered throughout the empire, were henceforth not to form a state within a state, with their own central government in Jerusalem; but that no obstacles were placed in the way of the Jews in the practice of their religious customs, either in Palestine or elsewhere. Indeed, rabbinical associations were once again allowed to form to take the place of the former high priestly central government. "It
was not a question of faith, but of power. The Jewish church state as the head of the diaspora was not compatible with the unconditionality of the secular Roman state"

There were two more horrific, bloody uprisings by the national Jewish community: in 116 AD, an uprising of the Jews broke out in Cyrene, Cyprus and Egypt; it also spread far into the Near East. Just how fierce the fighting was, is shown by the reports that the Jews killed 220,000 people in Cyrene and 240,000 in Cyprus.
the other hand, in Alexandria, the besieged Greeks slew what Jews were left in the city at the time. The revolt that broke out in Palestine in 130 AD under the Emperor Hadrian has no equal in history; the entire Jewish community supported the
rebels. The struggle between the Jews and the Roman troops lasted three years and was incredibly cruel. Credible reports tell of 50 captured fortresses, 985 occupied villages and 580,000 casualties. - Once again, the Roman government practiced far-reaching religious tolerance after the uprising was suppressed.

>>509479271
I think it’s fucking awesome

Hitler was right about everything

'He (the jew) occasionally bestowed one of his female offspring on an influential Christian, but the racial stock of his male descendants was always preserved unmixed on principle. He poisoned the blood of others, but preserved his own blood unadulterated. The Jew scarcely ever married a Christian girl, but the Christian took a Jewess to wife. The mongrels that were the issue of this latter union always took after the Jewish side.'

Adolf Hitler, Mein Kampf Stalag Edition, 1925/26

–

'Wohl hängt er (der Jude) seine Frauen manchmal einflußreichen Christen an, allein, er erhält seinen männlichen Stamm grundsätzlich immer rein. Er vergiftet das Blut der anderen, wahrt aber sein eigenes. Der Jude heiratet fast nie eine Christin, sondern der Christ die Jüdin. Die Bastarde aber schlagen dennoch nach der jüdischen Seite aus.'

Adolf Hitler, Mein Kampf, 1925/26

>>509479306
But it seemed as if, due to the bloody losses since the time of the Maccabees (over three centuries), all moderate Jews had been exterminated. The remaining Judaism increased its isolation. Mommsen speaks of the "rigid rabbinism, which knows nothing of the world outside of Abraham's bosom and the Mosaic Law, nor does it want to know"; of the "literalism towards the holy scriptures, which reached dizzying heights of absurdity." The mysterious Talmud emerged, which isolates Jewish thought like a Chinese wall from the spirit of other peoples.

The best expert on Roman history, Theodor Mommsen, emphasized the significance of Judaism for the disintegration of the ancient cultural world. He wrote: "The Jew is relatively indifferent to the state; he is as reluctant to give up the core of his national uniqueness as he is willing to envelop it with any nationality. Even in antiquity, Judaism was an effective ferment of national decomposition." - The same Mommsen points out that there was already a fear of Jews in the Roman Empire. "How closely the Jews held together at that time (during Caesar's time) is evidenced by the remark of a writer of that period that it would be concerning for the governor to encroach too closely on the Jews in his province, as he could be sure of being booed by the capital's mob upon his return." Jews at the forefront of the mob against an inconvenient high official!


"The foreign conquerors come and go;
we obey, but we stop."

There can be no talk of cruel persecutions of the Jews by the tolerant Germanic conquerors. On the contrary, Jews were often successful in gaining high positions of trust through their interpreting services and healing skills, through their business acumen, through their dexterity in procuring the goods. But again and again they attracted the hatred of the people: through their arrogance, mockery of Christianity, through their slave trade and the keeping of Christian slaves, through their exploitative activity.

Idk
Hitler did nothing wrong except miss a few of those fuckers

>>509479478
In Spain, when the Visigoths conquered the country in the 5th century, they found many rich Jewish communities. Later, when the opposition between the Germanic "heretics" and the Roman Orthodox believers intensified, the Jews sided with the Goths in this dispute between the two Christian groups and received great benefits in return. But with this their arrogance grew, and when in 586 the Gothic king Rekkared transferred to the Roman Catholic Church, the change began. First of all, old laws were renewed:

>Exclusion of Jews from office,
>Prohibition of marriage between Christians & Jews
>Prohibition of owning Christian slaves.

..Later, threat of Arabs led to ever stricter measures against the Jews. - Not without reason. In fact, they treacherously helped the Arabs when they crossed the Strait of Gibraltar and defeated the Visigoths in the battle of Xeres de la Frontera (711).
The Arab rule in Spain was a golden time for Judaism; Spain took over the leadership of the entire world Judaism. Today, too much is still being made of the simultaneous flowering of Arab and Jewish science and education at that time. The Jews were placed in high positions of trust; their wealth grew, especially through the profitable slave trade. - Nevertheless, they were also an element of decomposition in the Spanish Arab state. With sure instinct, they have been observing since the age of 11. In the XVII century, the Christian kings of Castile advanced and supported them by espionage.

Why should we not be allowed to truthfully say that Jews are incapable of assimilating into a foreign nationality, becoming loyal citizens, and feeling love for their homeland? They remain outsiders and wish to remain outsiders.

Just as in ancient times the Babylonian Jews reached out to the Persians, the Persian Jews to the Greeks, and the Greek Jews to the Romans, so later in Spain the Roman Jews reached out to the Goths, the Gothic Jews to the Arabs, and the Arab Jews to the kings of Castile.

>>509479754
And in other countries? The fate of the Jews also changed in the Frankish Empire. In general, it can be said that they fared well under the Carolingians during the 8th, 9th, and 10th centuries. Indeed, Jewish writers wrongly claim Charlemagne (768-814) as a pronounced friend of the Jews. For although he granted the Jews great freedoms and used the Jew Isaac for his dealings with the Caliph Harun al-Rashid, he still kept them somewhat in check. This was different under his weak son Louis the "Pious" (814-840), who was completely under Jewish influence!

n the 9th and 10th centuries, Jews were able to spread across Germany. We find them in Magdeburg, Merseburg, Regensburg, Giessen, and Prague; primarily in the slave trade. It was of great importance for the Jews living among us that they had a center in the Mainz Rabbinical School.

They were by no means hindered from settling down and turning to agriculture; even the Jewish professor Graetz acknowledges the possibility of land acquisition. They did not become a trading and usurious people "through a harsh fate" [i.e. restrictions from the church]. At the end of this section, the close relations of the unfortunate Emperor Henry IV (1056-1106) with Judaism may be mentioned.

>>509479900
Probably, bitter necessity brought him into dependence on Jewish moneylenders. We have documents about his favors, especially towards the Jews in Worms and Speyer. In Speyer, the Jew-friendly Bishop Rudiger Huozmann had already granted the Jews, in 1084, alongside other freedoms, their own jurisdiction. In 1191, he was surpassed by the emperor, who determined that in a trial between Christians and Jews, judgment would be rendered according to Jewish law.

Sombart writes about this:

"For centuries, a special Jewish law has been in force for the acquisition of movable property by Jews; it has found its first recognition in the privilege granted by Henry IV to the Jews of Speyer: 'If a stolen thing is found in a Jew, and the Jew claims to have bought it, he may confirm by oath according to his law for what sum he bought it; if the owner then pays him so much, he shall give it to the latter for it."

This gave rise to a legally guaranteed right of the Jews to steal. At that time, our legal confusion began due to the penetration of foreign legal views. - The new Jewish settlement in Speyer was also surrounded with a protective wall [to defend against] the growing hostile popular mood; it is the first ghetto segregation in Germany: not an imposed hardship, but a perk for the protection of the Jews! Of course, the ghetto later turned into a plague for the Jews: just as the one created by Louis the Pious in the 9th century turned into a plague for the Jews. In the nineteenth century, as a benefit, the protection granted later developed the "chamber servitude", which pushed the Jews down to serfs.

>Jews have always done what's right

>>509478209 (OP)
>Jewish
You're a larping eurokike whose grandparents should've been gassed exclusively so you couldn't post this thread.

>>509479975

The 13th century was for the Jews at the same time a time of greatest, tremendous enrichment and the beginning of increasing persecutions. It must be noted that these usually did not start from above, but from below. As in ancient times, the Jews succeeded in
Medieval and modern times by repeatedly winning the favor of the great. It was precisely because individual kings, secular and spiritual princes, the authorities of the cities, gave up their subjects to exploitation by the Jews in order to obtain money, that bitterness grew in the lower strata of the people: just as it was against the Roman Pontifical church. Finally, the Jews were expelled from Western and Central Europe. The religious opposition played a role in this only to the extent that excessive insults of the Jews against Christ and Christianity became known.

In England, the impetus for the expulsion of the Jews (1291) was the discovery of widespread Jewish counterfeit coins.

In France, the Jews gained great wealth and extensive land ownership during the 13th century. Although it followed in the beginning in the 14th century, the property was confiscated several times, but the Jews found protection under the kings Louis X and Charles V. In exchange for enormous tribute payments, they were allowed an interest rate of up to 80% on their financial transactions. The bitterness of the people forced their complete expulsion in 1394.

Particularly instructive is the history of Spain. Time and again, the accumulated anger of the people erupted over economic oppression and the treachery of the Jews, over mockery of Christianity and of quackery. We hear of the Jewish financial advisors to the kings; their activities were particularly severe under Alfonso I (1325-1380) and his brother Don Pedro.

"The Jews suck the blood of the afflicted Christians and consume their goods through tax farming," states an old chronicle. The public outrage grew, and around 1480, massive persecutions of Jews began.

>>509480102
To escape, many Jews converted to Christianity. Since 1451, the Inquisition had been working against Jews and false Christians, who were called "Maranos." However, the royal couple, Ferdinand and Isabella, tried once more to show leniency. It was only when, during the Granada War against the last Moors of Spain, the Jews secretly supported the enemy that the punitive measures broke out in 1492. A decree was issued stating that Jews had to either convert to Christianity or leave the country within four months. At that time, about 300,000 Jews emigrated from Spain: some to Turkey, where their descendants are still called "Spaniards"; others to Portugal, from where they were soon expelled as well.

In Germany, due to the multitude of states, a unified approach was no longer possible. When the Jews were expelled from one place, they were welcomed in another. The 15th century brought the expulsion of Jews from the most important German trading cities: from Cologne, Augsburg, Strasbourg, Erfurt, Nuremberg, Ulm, Regensburg. In contrast, they found refuge in Frankfurt am Main and Hamburg. A little later, the Jews in Italy faced a similar fate. In the 14th and 15th centuries, the hostility towards the Jews was so great that accusations of ritual murder and well poisoning gained widespread belief. Around 1350, during the time of the "Black Death" (bubonic plague), there were brutal persecutions of Jews first in France and then in Germany.

>>509478209 (OP)
>Jews always do what's right.
And that's the problem with these people. See every other race and culture actively fights against the bad ones in their ranks. They know not all of them are good and right and they should be stopped from doing it. Jews on the other hand will always defend other Jews, the worst of them can still find a way to justify an action of theirs and have legions of supporters from other Jews who can easily twist their own brains into seeing it from the bad ones perspectives and understanding their justifications. To a Jew the worst Jew is better than the best goy, Jews can do no wrong because they think god created it all for them and them alone. They are a virus

>>509480240
Since ancient times, numerous Jews lived in Eastern Europe, from where they engaged in a thriving slave trade. Our German word "Sklave" originated from "Slawe"; the Slavic peoples provided a rich source for forced labor. Later, Poland became the refuge for Jews expelled from Germany; they became indispensable to the magnates in the exploitation of the peasants.


From the dukes and later the kings, they received numerous privileges, including distilleries and the sale of spirits. Despite all appeals, even from high clergy and the Pope, they repeatedly found protection among the kings and magnates. Indeed, in the 17th century, the long-stored popular rage also broke out here, especially against the Jewish tax and tribute suckers, leading to horrific persecutions of Jews ("pogroms") throughout the East. But then the Polish nobility took the Jews back in, and the world owes the inexhaustible Jewish cradle in the East to them. At the end of the Middle Ages and long thereafter, the German language was widely spread throughout the East. When the Jews expelled from Germany immigrated to Poland, Judeo-German, the "Yiddish" language, developed.

>>509480373
"Ghetto, Ghetto compulsion!" The German Michel is expected to feel the deepest sympathy for the "poor" Jews: for the (((eternally persecuted and oppressed Jews))), who have been crammed together in filthy Jewish quarters and narrow Jewish alleys, leading a life unworthy of human beings, defenseless and at the mercy of the whims and mockery of Christians.


Indeed, the life of the Jews in the 15th to 18th century was by no means enviable; but due to their own fault. For two and a half millennia, they have always lived as foreigners among other peoples and have had the stubborn will to remain foreigners. For two and a half millennia, their ghetto life has been as voluntary as their dispersal. The ghetto (the Jewish quarter) was something similar to today's foreign districts in the cities of China. I recall for antiquity once more Alexandria, Antioch, Rome. In the early Middle Ages, there was no ghetto compulsion anywhere; rather, the religious community and the professional guild brought the Jews together. The first walled ghetto in Germany, the Jewish quarter in Speyer (1084), was a privilege. Only towards the end of the Middle Ages did ghetto compulsion arise from voluntary separation, and even then the segregation was not strict; numerous exceptions are known, e.g., for court Jews and doctors.

This was still acknowledged a few years ago by the Jew Rathenau: "In close connection with each other, in strict isolation from the outside: thus they live in a semi-voluntary, invisible ghetto, not a living part of the people, but a foreign organism within its body."

>>509480102
Great posts bro

>>509480462
What were the conditions in the 15th to 18th century? The states of Western and Central Europe had exercised their undeniable right to expel foreigners. Instead of settling in the East, where there was plenty of space, and dedicating themselves to agriculture or a trade, the Jews behaved like people who want to enter a park where a sign at the entrance reads "Entry for strangers prohibited." They want to remain "strangers," but do not want to be treated as "strangers." They managed to sneak in here and there. The ongoing wars of modern times, the financial needs of kings, princes, and city authorities, and the rising luxury opened the gates for them.

Indeed, Luther had warned seriously and loudly against the Jews in his later years. But that was forgotten; at times one gets the impression that the Jews were seen as allies in the fight against Rome. However, how little they were affected by the great intellectual movement of the Renaissance, Humanism, and the Reformation is evident from the fact that it was precisely in the 16th century that the Shulchan Aruch was written down, which establishes all areas of practical Jewish religious law in brief form. Here we encounter a completely foreign spirit that deeply offends our German sensibility.

>>509480657
Around the turn of the Middle Ages to the Modern Era, hundreds of thousands of Jews were first expelled from Spain and then from Portugal. This expulsion coincided with the discovery of America and the sea route to the East Indies; it is no wonder that many Jews turned to the New World! Others went to Holland and England. In 1597, the first Portuguese Jews settled in Amsterdam and gained access; soon the first synagogue was opened, and the Jews themselves called Amsterdam their new, great Jerusalem. Jewish communities emerged in numerous other cities in Holland; during the Dutch Wars of Liberation, Jews also migrated from Antwerp. -
In England, the admission of Jews had been prohibited since 1291. However, Queen Elizabeth had a Jewish court physician around 1600; Cromwell also believed around 1650 that he could not do without Jews. Nevertheless, there were still restrictions on the admission of Jews. Only the "Glorious" Revolution of 1688 brought about a change.

William III of Orange was called to the throne of England; many Jews from Amsterdam migrated with him and enriched England with the trained technique of stock trading. Sombart writes: "The stock exchange appeared like Minerva, fully armed, springing forth; the main negotiators of the first English bond were Jews; they stood by the side of the Orange William III."

>>509480373
where do you all get this retarded history of poland from?
Jews were second class citizens since 1589 and Synod Piotrkowski II.
And how yiddish being german-hebrew mix started to develop in slavic poland after jews were expelled from germany? They would develop slavic-hebrew language. You are full of shitty nazi propaganda from ww2.

And the magnates who exploited paesants in poland were catholic church peirses. Well they pray to the jew so it makes them jews themselves.

>>509480860
Among his Jewish advisors, the wealthy Medina had the greatest influence.

1) Shakespeare created his Shylock after this Rodrigo Lopez.

At that time, the long struggle between France and England began (1688-1815); the most brilliant military leaders that confront us at the beginning are the English Duke of Marlborough and Prince Eugene, and at the end, the English Duke of Wellington and Prince Blucher. We read about Duke Marlborough in Sombart: "The wealthy Medina was the banker of Lord Marlborough, paying him an annual pension of 6,000 pounds (120,000 gold marks) and reaping the first fruits of campaign news in return. The days of victory for the English army were as profitable for him as they were glorious for England's arms. All the tricks of the bull and bear market, the false news from the war front, the supposedly arrived couriers, the secret stock market conspiracies, the entire secret machinery of Mammon was known to the founding fathers of the London stock exchange and was duly exploited by them…

We know a whole series of Jewish financiers from the time of Queen Anne (1702-1714) who speculated on a large scale in the stock market. Manasseh Lopez made a great fortune by exploiting a panic (caused by false alarms that the queen was dead) and buying up all the government funds that quickly fell in price."

Like a mental epidemic, stock market fraud swept over Holland, England, and later France in the 17th and 18th centuries. We think of the tulip mania in Holland, the South Sea bubble in England, and the Law system in France. "Through stock trading, the entire nation was caught in a true frenzy of unbridled greed and bacchanalian indulgence."

>>509480928
Germany, the fragmentation of states benefited the Jews, making a unified approach against them more difficult. Particularly the Thirty Years' War gave them the opportunity to expand once again. The financial needs of the Emperor and the princes opened the gates for them; a mass immigration of Eastern Jews occurred.

The Habsburgs

Indeed, in Austria during the 16th, 17th, and 18th centuries, there were repeated harsh measures against the Jews; however, the Habsburg emperors became increasingly dependent on Jewish moneylenders, partly due to the many wars and partly due to their extravagance. The age of court Jews began during the Thirty Years' War. We hear of the Bohemian Jew Lazarus, who "obtained intelligence and reports, which were of great importance to the imperial armada, or had them obtained at his own expense and always endeavored to supply all kinds of clothing and ammunition needs to the imperial armada." The Jew Jakob Bassewi Schmieles was elevated to the nobility under the name "von Treuenberg." As Kernholt writes, his "loyalty" was primarily expressed in that he accepted and circulated the low-value thalers he was paid for his supplies.

The court Jews were given the opportunity by emperors and princes to establish themselves even in places where Jews were otherwise not tolerated. A hundred years later, under Emperor Charles VI (1711-1740), the ennoblement of wealthy Jews became so rampant that through blood mixtures, the majority of the Austrian nobility gradually became Jewish. The example of Vienna was imitated by hundreds of German princes; soon there were court Jews at all larger and smaller courts who satisfied the great financial needs of the princes at the expense of the subjects. The most famous court Jew became Suss, who became an all-powerful minister in Wurttemberg and attracted the justified hatred of the people.

>>509481007
Hohenzollerns


The Electorate of Brandenburg had no Jews in the 17th century. We must deem it disastrous that the Great Elector Frederick William I, when there was a temporary expulsion of Jews from Vienna in 1670, allowed the immigration of fifty Jewish families. His extravagant son, King Frederick I, was tempted by the lucrative source of revenue from the protection letters for Jews to permit a larger number of Jews and we have received loud complaints about the resulting grievances.

There were no expulsions in the 18th century. However, Kings Frederick William I and Frederick II, the Great, were eager to protect their subjects from exploitation. This became increasingly difficult as the acquisition of Silesia and West Prussia multiplied the Jewish population of the state. Frederick II issued a "Regulation for the Jewish Community" in Prussia. The freedom of movement for Jews was restricted for the sake of the greater good, and they remained under foreign law. The great king prioritized duties to his own people; he was, as Kernholt writes, "the last Hohenzollern of whom one can say this about his Jewish policy." It should not be overlooked that even Frederick the Great felt compelled during the Seven Years' War (1756-1763) to engage with Jewish coin debasers due to immense financial need. In the process, the court Jew Ephraim became wealthy.

The Free Imperial Cities

Sombart mentions Hamburg and Frankfurt am Main among the German cities that accepted Jews. In this context, the Hamburg Senate denied the presence of Jews in 1603 for self-serving and commercial gain, despite the complaints of the citizenry and the clergy. - We have an excellent book by Hofmeister on the gradual Judaization of the Hanseatic city of Lubeck: "From Hanseatic Spirit to Merchant Spirit"; there we read how the council always sides with the Jews, while the entire citizenry demands vigorous measures against the immigration of Jews. - The Napoleonic era brought a flood of Jews.

>>509480905
Jews in Poland-Lithuania had the biggest freedoms in all medieval Europe and worked with the Proto globohomo Szlachta to rape and loot the peasantry. Second class citizens in a medieval context with regards to Jews simply means they were blocked from nepotistically taking over government bodies for their racecult. Nice attempt at pilpul. I will now continue

>>509481141
Robbery of the Firstborn!" We think of the last centuries before Christ, of the so-called Hellenistic age. In the newly founded Greek cities of the East, especially in Alexandria and Antioch, Greek-speaking Jews lived alongside the Greeks. A rapprochement occurred between Judaism and Hellenism. But the end result was that the Greeks lost their uniqueness and became orientalized; the Jews adopted the language and cultural treasures of the Greeks but remained Jews.

The same is repeating itself today since the 18th century after Christ, and the "Enlightenment" with its ideas of freedom, equality, brotherhood, tolerance, and humanity became the ladder for the rise of the Jews; they skillfully presented their desires for civil rights equality as a demand for tolerance and wounded human dignity. The Jew (((Moses Mendelssohn))) (1729-1786) became the father of Reform Judaism (((without ceasing to be a true Law Jew inwardly))). He was, as Bartels has demonstrated, by no means the ideal person he is portrayed as; rather, he accuses him of duplicity.

With success, (((Moses Mendelssohn))) endeavored to lead his fellow tribesmen out of the intellectual ghetto, to convey to them the treasures of German culture, and to guide them to use the educated German language instead of the Jewish German patois. Through his own example, he showed them the way to (((literary activity and to influencing public opinion))). His efforts were aided by the humanitarian spirit of the Enlightenment. Competing with each other, the French and Germans strove to be "modern," and they created ideal images of made up model citizen Jews who had never lived anywhere at any time: numerous writers presented themselves as advocates for Jews in order to appear "unprejudiced."

"Crucify him!", shouted the Jews

>>509481408
. Famous is the story from the time of the Crusades about the three rings, which Lessing adapted for his didactic poem. According to his portrayal, a time will come when the three rings, that is, the three external forms of religion (Judaism, Christianity, Islam), will lose their significance to make way for the true religion that requires no external forms.

We regret that in this poetry, the ideal figure of the Reform Jew is portrayed with more or less serious character flaws, not only in the representatives of Islam but also in those of Christianity. Above all, however, Enlightenment ideas, especially the thought of a natural and rational religion (of "Deism"), are placed in the service of Judaism; Deism and Judaism appear to be closely intertwined, and to this day, Jews present themselves as the main bearers of the "Enlightenment"; everything that does not suit them is labeled as "backward." However, the so-called natural and rational religion (of "Deism") is not a religion at all, but at most a beautiful morality. As Adolf Bartels rightly says, our current defensive struggle is less against Lessing himself, who will retain his significant place in our literary history, than against the growing cult of Lessing and the Lessing legend in the 19th century; the increasing glorification of Lessing kept pace with the growing power of Judaism. Not only the Jews Borne, Heine, Graetz, Engel have celebrated him excessively, but also respected German professors, among them Erich Schmidt.

The goal that Moses Mendelssohn pursued was the complete equality of Jews (((without them ceasing to be Jews))): thus a preference. Behind the 1781 publication of the secret councilor Dohm's "On the Civil Improvement of the Jews," which caused an enormous stir, stood (((Moses Mendelssohn))). The Jews of all Europe looked to him as their strong advocate. His significance for the history of Judaism cannot be overestimated.

>>509481540
The result of the connection between Judaism and Germanness that began with him was that we Germans surrendered our national identity to the cosmopolitan ideas of humanity, while the Jews asserted themselves, and Jewish thought penetrated ever wider circles. Although they remained primarily brokers of culture at that time, they made themselves masters of culture, and in 1912 a Jew was allowed to declare: "Jews manage the intellectual property of a people that denies us the right and the ability to do so." - The incursion of Judaism into our literature has made Berlin a Jewish city. Here, above all, developed a shallow superficiality and omniscience, the arrogance and cheekiness. Berlin was the New Jerusalem for the "Reform Jews," for the presumptuous "Enlighteners," who can neither become Germans nor want to.

How little "pressed" the situation of the Berlin Jews was.. The wealthy Jews emerged as patrons of art and science; their salons were frequented by the socially and intellectually prominent of Berlin at that time. Even significant figures appeared, such as Schleiermacher and the Humboldts, and in 1786, the French Count Mirabeau. However, it was the "pretty" Jewish women, such as Dorothea Veit (later Schlegel), the daughter of Mendelssohn, and Henriette Herz, who exerted the greatest attraction. Like light to moths, they drew men into their spell. And in their salons, it was not merely about intellectual banter and the exchange of poems, scientific and artistic works; rather, we have evidence that even the most intimate relationships were formed. There is talk of "intellectual courtesans," "intellectual brothels," "communism of enjoyment." It is natural that libertines like Gentz and Mirabeau felt comfortable in such circles. It was concerning that statesmen and princes also mingled in these salons. Therefore, it is not unjust to speak of an Esther policy, which, with the help of "beautiful, clever women," was intended to benefit the Jewish people.

>>509481741
JUDAISM AS A COMBAT ORGANISATION

Judaism is a unified Combat Organization, set up politically, religiously, economically or humanitarianly as needed. His goal is called Zion, i.e. the rule of the Jewish man.

Already during their stay in Assyria and Babylonia, the Jews were a conspiratorial society which, guided by Jerusalem, worked for the destruction of the cultural world of that time, driven by the insane idea of a world mosaicism to be achieved through world revolution. In Europe, Jewish forces were the driving forces behind all movements that sought to purify and split the Roman Church. Albigenses, Hussifs and Anabaptists, imbued with the Jewish-Old Testament spirit, were the rams of Judaism. Of the orders of that time, the non-German Knights Templar in particular succumbed to the Jewish art of subversion. When they were destroyed, his Jewish remnants saved themselves in Freemasonry, especially in the Scottish masonry guilds. The awakening of the Germanic soul and the unleashing of the deepest creative forces in the events of the Reformation were also very soon turned into Jewish benefits.

The intellectual currents of the modern era, humanism and the Enlightenment, were also partly the effects of Jewish pro domo [self interest] work. Its result was emancipation; it was the victory of Talmudic thinking over Aryan trustworthiness.

Through the "great" French Revolution of 1789, Judaism gained a position of power that it brutally expanded over the next few decades. This triggered the first anti-Semitic stirrings and movements among the non-Jews. Against this new enemy, defensive work had to be done.

>>509481922
Judaism stepped somewhat out of its anonymity, unwisely lifted here and there the veil of its mystery and its aims; this also made the fighting style of some Jewish organizations recognizable to us.

The deepest, most unadulterated insight into Jewish warfare, provided by the Jews themselves, is afforded by the 1072 so-called Kahalakten of the Jewish community in Minsk, which, in Russian specification, characterize the whole of Jewry as a conspiracy against non-Judaism that is ingeniously organized against non-Judaism. These Kahal files show us the paths followed with uncanny tenacity by which the Jews come to power, enlighten us about the means sanctified by the end with which the Jews ensnare their host peoples with a fine-meshed network of oriental cunning, cunning and unscrupulousness. The Kahalakten shine into the abysses of the Jewish soul and reveal the whole brutality of the Jewish Janus head. They show the roots of Jewish destructiveness, the chosen nature cemented up by the Diaspora and the ghetto, and the ridiculous Judeocentric conception of history that the world was created because of Israel and could not exist without it.

>>509482075
The Kahalakten prove definitively and conclusively that the Jewish religion, this minimum of religion, is nothing other than the constitution of the Jewish world state, that the so-called Jewish law forms the core of the Jewish state. The most instructive for the host peoples, and especially for the friends of the Jews, are the cavalry acts, in which the much-vaunted social spirit of Judaism becomes visible; they prove the false pathos of the Jewish slogans of (((freedom, equality, fraternity, human rights and charity, tolerance and equality, socialism and democracy))). The Kahalakten confirm that Jewry itself does not make the slightest use of these alleged conditions for the progress of mankind, which are proclaimed in advertising! What is preached to the non-Jewish states as the highest state wisdom has no place in the Jewish world state. In it there is neither freedom nor equality, neither fraternity nor tolerance, neither respect for human dignity nor genuine socialism.

Oriental despotism is the form of government of the Kahal.

The Kahal is the form in which world Jewry, dispersed through the diaspora and ghetto, is held together with unparalleled discipline. Each Jewish community forms a Kahal, which, merging into larger associations, ultimately becomes the World Kahal, the supreme center of world Jewry, currently based in New York. To the outsider, the Kahal seems merely to be a harmless Jewish community structure that regulates life in the ghetto. However, the manner of this regulation of life is crucial for the assessment. The Kahal documents reveal each Jewish community as a pus-filled sore that festers in and on the body of the host nations and absorbs their best juices and strengths; they reveal it as a mine, as an explosive device that can destroy at any time and that is embedded in the state of the host nation, causing confusion and insecurity through countless small explosions.

>>509482165
The Jews, who were supposedly eternally persecuted in Russia, had the privilege of the most far-reaching self-government, i.e., the Jewish ghettos were self-governing bodies. The administration was called Kahal. The Bet-Din was closely attached to it as a Talmudic court. Each Kahal community is a kind of "Talmudic municipal republic", but it is governed in a completely undemocratic way: the Jewish state, in each of its miniature editions, i.e., in each Kahal community, is a domineering oligarchy which, consisting only of rich Jews, violates the other racial comrades politically, economically, socially and spiritually. There is neither personal freedom nor social equality, neither universal nor equal suffrage. The so-called Kahal families always arrange it in such a way that they remain at the top and maintain their position of power by draconian means. Anyone who does not comply with the orders of the Kahal authorities falls under the minor or the large ban; the latter is tantamount to the destruction of the life of the banished person. Against all kinds of recalcitrants, the Bet-Din is loyal to the Kahal. It is not important for either of them to turn right into injustice and vice versa with outrageous arbitrariness. In 1803, "humane" Judaism still knew in its ghettos - stakes of shame!

The tyrannical power of the Kahal extends to the most trivial details of life. It prescribes which business someone may or should operate. It meddles in intimate, domestic relationships, sniffs out each and every one, extinguishes all mental functions, mechanizes the independent life of its subjects. The Kahal's main focus, while sparing its own purse, is to procure funds with which Russian officials are to be bribed. The collection of such "gift money" recurs again and again. If it is necessary to prevent an action of a political or economic nature against Judaism, it stands together like one man in the Kahal, collects enormous sums of money and - is usually successful