This is the common denominator among all Israel cock suckers, the glue that holds the unholy alliance of Jews and non-Jewish zionists of all colors and creeds. It is the binding curse that makes the West uniquely susceptible to Jewish trickery and intrigue, and its absence is also what inoculates the rest of the world from caring at all about the shenanigans of the Hebrews. This is the tome which causes those who proclaim themselves "conservatives" to ignore their actual history among the ancient European empires in favor of a legendary mythology that even the descendants thereof must admit has little actual evidence of ever existing.

This is a basic and obvious observation, and yet we are told constantly and furiously that it is not so, that European civilization is somehow owed to the Levant, that there was no morality in the world until a Jewish rabbi was birthed from a God impregnated virgin, that somehow Christianity is the greatest foe to Judaism despite it thriving thousands of years after all the old Gods were deposed. All while in formal practice and state religion, the two have grown so close as to be linked by an umbilical hyphen: Judeo-Christian.

How much longer must this self-poisoning delusion be upheld, and to what end? For it is not even the fact that Judaism and Christianity are partners in crime; clearly the junior is steadily ceding command to the senior. And so, it is not the case that defenders of the cross are asserting their right to crusade, but rather demanding the domination of the Old Testament over the New, offering themselves in glory to the wolves among the sheep. These are not the actions of people who are even capable of defending themselves much less the civilization around them. This is the attitude of submission so complete that they have deemed it a privilege to choose their executioners.

What good is a book that creates sheep meant for slaughter?

>cock suckers
This is getting tiresome.
Can't you communicate any concepts without faggotry?
You've got cocks on the brain 24/7

The Book of Knowing the Creations

I. RA'S DESCRIPTION OF HIS CREATION

Thus said Ra, the Lord of All, Lord of the Utmost Limits, after He had come into being: I am the one who came into being as Kheper, He who comes into being and brings into being. When I came into being, being itself came into being. All beings came into being after I came into being. Many were the beings that came forth from the commands of my mouth. Heaven had not yet come into being. Nor had earth come into being. Nor had the ground been created or the things which creep and crawl upon it. I raised up beings in the primordial waters as inert things. I found no place on which to stand. I formed it from the desire in my heart; I laid the foundation through Maat. I created forms of every kind. Many were the forms which issued forth from the commands of my mouth. Not yet had I established Shu, the power and principle of light and air. Nor sent forth Tefnut, the power and principle of moisture. There existed no one who acted together with me. I conceived it in my own heart. And there came into being a vast number of forms of divine beings as forms of offspring and forms of their off-spring from them. . .

I came forth from among the plants which I created and I created all things which creep and crawl and all that exists among them. Then by the power and principles of light and air and the power and principle of moisture, heaven and earth were brought into being, and by earth and heaven Osiris, Horus, Seth, Isis and Nephthys were brought into being from the womb, one after another, and they gave birth to the multitudes in this land.

>>511988836
II. THE CREATION OF RA AS PTAH

It is Ptah (a form of Ra), the Most Great, who has given existence to all the divine powers and to their essences through his heart, mind and tongue. Thus it came to pass that the heart, mind and tongue ruled all the other members through teaching that Ptah (Ra) is within every body, as heart and mind, and within every mouth, as tongue, of all the divine powers, of all humankind, of cattle, of all creeping things and of all living things. And He thinks as heart and mind and commands as tongue whatever He wishes.

Ptah's (Ra’s) company of divine powers are before Him as teeth and lips, and His are the teeth and lips which established the names of all things and from which came forth Shu, the powers of light and air and Tefnut, the power of moisture and brought into being the company of divine powers themselves. The seeing of the eyes, the hearing of the ears and the breathing of the nose are communicated to the heart and mind, and the heart and mind cause all perceptions to come forth. And what the heart and mind think and wish is declared by the tongue. So were all divine powers created and the company of divine powers completed.

Indeed every word of God came into being through that which the heart and mind thought and the tongue commanded. Thus, by means of the Word, all faculties and qualities were fashioned and created which furnish all food and yield all nourishment. And thus, Justice is given to one who does what is loved and punishment is given to one who does what is hated.

>>511988935
Thus, also, is life given to the peaceful and death given to one who violates the Law. And thus were made every work and all crafts, the action of the arms and hands, the motion of the legs, the movement of every member of the body, according to the command which is conceived by the heart and mind and brought forth by the tongue, and which creates the usefulness and action of everything.

It is said of Ptah (Ra) then, He is He who made all and created the divine powers. He is Ta-tenen (the Risen Land) who produced the divine powers and from whom everything came forth — food and provisions, divine offerings and every good thing. Thus, it was recognized and understood that He is the mightiest of all divine powers. And after He had created all things and all the divine utterances, Ptah (Ra) was pleased and rested.

>>511988990
III. THE FOUR GOOD DEEDS OF THE CREATOR

These are words spoken by Him-Whose-Names-Are-Hidden, the Lord of All, as He speaks before those who silence the storm during the sailing of the company of Ra:

>Hail and Peace! I repeat to you the Four Good Deeds which my own heart and mind did for me in the midst of the serpent coil of evil, in order to silence the turmoil. I did Four Good Deeds on the threshold of the horizon.

>I created the four winds so that every person might breathe in his or her time and place. This is one of the deeds.

>I created the great flood for irrigation so that the humble might benefit from it like the great. This too, is one of the deeds.

>I made every person like his and her fellow; and I did not command them to do evil. It was in their own hearts and minds which caused them to disobey that which I commanded. This too is one of the deeds.

>I made the hearts of men and women so that they would not forget the day of death, so that sacred offerings might be made to the divine powers of the districts. And this too is one of the deeds.

>Thus, I have created the divine powers from my sweat and humankind from the tears of my eye.

>>511989135
IV. SELF DEFINITION BY RA

And His Majesty Ra, Lord of All, spoke to Isis the Great, saying:

>I am He who made heaven and earth and knitted together the mountains and created all that exist upon them.

>I am He who made the primeval water and caused heaven to come into being.

>I am He who made the male and the female so that the joys of love might come into the world.

>I am He who made the heavens and the hidden places of the two horizons so that the souls may dwell in them.

>I am He who when He opens His eyes, it becomes light and when He closes His eyes, it becomes dark; He at whose command the waters of the Nile rise and whose name the Exalted Ones do not know.

>I am He who creates the hours so that the days come into being.

>I am He who initiates the new year festivals and creates the flood waters.

>I am He who made living fire so that the works of the houses might be performed.

>I am Kheper, the Bringer into Being, in the morning, Ra, the Most High and Glorious at noon and Atum, the Complete One in the evening.

>... the most extraordinary revelation has been the fact that the Wisdom of Amenemope, preserved in an Egyptian papyrus in the British Museum, was translated into Hebrew in ancient times and, circulating in Palestine, was the source for a whole section of the Old Testament Book of Proverbs.

>How many modern clergymen, requested to preach before some convention of business men, have taken as text the quotation from the Book of Proverbs “Seest thou a man diligent in business, he shall stand before kings”? It is not likely that any such clergyman ever prefaced his sermon with the observation that this text was taken by the Hebrew editor of Proverbs from a much older Egyptian book of moral wisdom. This discovery has added profound significance to the fact that civilised development in the countries surrounding Palestine was several thousand years earlier than that of the Hebrews.

>It is now quite evident that the ripe social and moral development of mankind in the Nile Valley, which is three thousand years older than that of the Hebrews, contributed essentially to the formation of the Hebrew literature which we call the Old Testament. Our moral heritage therefore derives from a wider human past enormously older than the Hebrews, and it has come to us rather through the Hebrews than from them. The rise of man to social idealism took place long before the traditional theologians’ “age of revelation” began. It was a result of the social experience of man himself and was not projected into the world from the outside.

>--James H. Breasted, The Dawn of Conscience, 1933

The Book of Amenomope
The Books Of Wise Instruction

I

Beware of robbing the poor and of oppressing the weak and helpless. Raise not your hand against the aged nor address an elder with improper speech. Let not yourself be sent on an evil mission nor stand in the company of those who have performed it. Rage not against those who injure you, nor on your account answer them. The wharf falls from under the wicked and a flood of water washes them away. The north wind comes down to end their hour on earth and turns into a tempest; the thunder roars and the crocodiles come without mercy.

II

Let us steer a righteous course so that we may carry the wicked across without becoming like them. Raise them up, give them your hand and then, leave them in the hands of God. Fill them with the food of your kindness that they might be satisifed and repent. Another thing good in the heart of God is that you pause and think before speaking.

III

Do not argue with the contentious, nor provoke them with words. Pause before those who interrupt and give way to those who verbally attack you. Sleep a night before speaking. For the unrestrained person is like a storm which bursts forth like a flame in a pile of straw.


IV

Now, the unrestrained man or woman in the temple is like a tree grown in unfertile ground. Its leaves wither quickIy and its unripe fruit falls to the earth. It reaches its end in the lumber yard or it is floated far from its place. And its burial cloth becomes a flame of fire. But the self-mastered man or woman sets him or herself apart. He or she is like a tree grown in fertile ground. It grows green and doubles its yield of fruit. It has its place in the eyes of its owner. Its fruit is sweet, its shade is pleasant and its end is reached in the garden.

>>511988148 (OP)
This is some of the most R*ddit shit I’ve read on here in a while. Tip your fedora somewhere else and go back

>>511990496
V

Better is a bushel which God gives you than five thousand wrongfully gotten. Such gains stay not a day in the storehouse or barn and they are of no use in making beer. Their stay in the storehouse is no more than a moment. When morning comes they have sunk from sight. Better to be poor in the hands of God than riches in the storehouse. Better is bread with a happy heart than riches with much worry.

VI

Rejoice not over riches gained by robbery nor mourn because of poverty. If archers in front advance too far, then their company abandons them. The boat of the covetous is abandoned in the mud, but the ship of the self-mastered man and woman sails with the wind. Pray then to God each day as the sun rises, saying, "Grant me prosperity and health." And God will give you all you need in life and you will be safe from fear.

VII

Keep your tongue away from words of detraction, and you will be one loved by the people. You will find your seat in the Temple of God and your gifts shall be among the offerings to your Lord. You will be greatly honored in old age, duly concealed in your coffin, and safe from the wrath of God.

VIII

For the unrestrained woman and man are like a wolf-cub in the farm yard. They turn one eye against the other. They cause brothers and sisters to argue. They go before every wind like clouds. They dim the brightness of the Sun. They bend their tail like a baby crocodile, curling up to inflict harm. Their lips are sweet but their tongue is bitter and a consuming fire burns in their belly. Do not jump to join such a one, lest you bring misfortune upon yourself.

IX

Do not speak falsely to anyone, for it is an abomination to God. Do not separate your heart from your tongue, and all your plans will be successful. You will have weight in the presence of others and be secure in the hands of God. God hates one who falsifies words. And the great abomination of God is deception and double-dealing.

>>511990675
X

Do not mislead a man or woman with pen and papyrus. It is an abomination to God. Do not bear witness with false words nor injure another with your tongue. Do not tax one who has nothing, nor make your pen write falsely. If you find a large debt against a poor person, divide it into three parts, forgive two and let one stand. You will find this a path of life. You will pass the night in sound sleep and in the morning, you will find it again like good news. Better is praise with the love of others than wealth in the storehouse. Better is bread when the mind is at peace than riches with a troubled heart.

XI

Do not confuse a person in the court of law nor mistreat the righteous. Do not give consideration to those in clean clothes and reject those who appear in rags. Accept not the gift of the strong man nor oppress the weak for him. Justice is a great gift of God and God gives it to whom God wills. Surely, the strength of one who is like God saves the wretched from their oppressor.

XII

Do not say: "Find me a strong protector, for one in my city has injured me." And say not "Find me a redeemer, for one who hates me has done me harm." Surely, you know not the plans of God and cannot see tomorrow. Settle down, then, in the hands of God. And your self-mastery in silence will overthrow them. For ancient and deep is the fear of the crocodile who makes no sound.

>>511990778
XIII

Bare not your soul to everybody nor damage thereby respect for you. Spread not your words among others nor associate yourself with those who bare their heart. Better are those whose knowledge remains inside them, than those who talk to their disadvantage. One does not run to reach perfection. And one does not create it in order to destroy it.

XIV

Laugh not at the blind, nor make fun of a dwarf, nor interfere with the plans of the lame. Do not harass those who are in the hands of God, nor be fierce of face against them if they err. Surely, humans are clay and straw, and God is the builder. God tears down and builds up daily. God makes a thousand humble as He wills. It is God who makes thousands into overseers when they are in their hour of their life. Blessed are those who reach the West while they are safe in the hands of God.

XV

If you see a person your senior outside, walk behind him or her respectfully. Give also a hand to elders filled with beer. And respect them as their children would. The strong arm is not weakened by being uncovered. And the back is not broken by bending it in respect. Better is a poor person who speaks pleasant words than a rich person whose words are as harsh and dry as straw. A pilot who sees far ahead will not wreck the ship on rocks.

XVI

Do not expose a widow if you catch her in the field. Nor fail to be understanding of her reply. Do not refuse your oil jar to a stranger to double it for your friends and family. God loves those who respect the poor more than those who revere the rich.

the west needs to abandon abrahamism

>>511988148 (OP)

Every /pol/ christjew spammer is a shitskin who now make up 95% of the non-bot/shill userbase. They came with the rise of Nick Fuentes. Before Nick none of the parasites would have ever dreamed of infesting pro-White spaces, but they saw the crosses and christjewery and saw a backdoor in.

At some point the jews caught on that spamming christjewery into far-right spaces attracts shitskins so they got in on the act, possibly outsourcing to india.

None of this christjew spam is coming from White people, and none of it is organic.

The good news is that the far-right took notice and now every legitimate group has a zero-tolerance policy towards christjew worship. Kikes killed the sole ideology that kept them alive for the past two centuries.

>>511988148 (OP)

Every second thread on the mainboard is now anti-jeet spam or christjew spam.

Anti-jeet to draw jeets in.

Christjew spam to draw other shitskins in (mostly spics).

This is how the jews destroyed this board.

>>511988148 (OP)
>Holy Bible
Since when is there a holy one? Only ever heard of the Christian one.

>This is the common denominator among all Israel cock suckers, the glue that holds the unholy alliance of Jews and non-Jewish zionists of all colors and creeds.

>>511988148 (OP)
Based.
>What good is a book that creates sheep meant for slaughter?
Your problem is you assume the good is meant for you.

>Yes, lamb is considered kosher meat under Jewish dietary laws. Sheep, including lamb, are kosher animals because they are ruminants (chew their cud) and have split hooves. To be considered kosher, lamb must also be slaughtered according to specific ritual methods, and certain parts, like the sciatic nerve, are forbidden

Are you enjoying your ritualistic torture and slaughter, christcucks?

The Book of Prayers and Sacred Praises

I.

And Amenomope and his wife Hathor said:

Blessed is one who sits in the hands of Amen Ra, for it is He who directs the timid, who rescues the humble and the needy, who gives the breath of life to the one whom He loves and grants him or her a long life in the West of Thebes.

Oh my God, Lord of Lords, Amen Ra, Lord of Karnak. Give me your hand and save me. Shine upon me and sustain me. You are the only God and there is none like you. You are Ra who rises in the heavens, the God who created men and women.

It is you who hears the prayers of one who calls on Him, who saves a man and woman from the hands of the violent and who makes the Nile rise and flow for those who are in Him. Ra is the perfect guide for everyone.

When He rises men and women live and their hearts are lifted up when they see the one who gives the breath of life to those who are in the egg, who make people and birds to live, who supplies even food for mice in their holes as well as for worms and fleas.

May He grant us an honourable burial after an old age, so that we may be safe in His hands.

Children of the devil getting desperate i see. Vile shlomos keep kvetching lol

For, tell me, is not the dwelling place of demons a place of impiety even if no god's statue stands there? Here the slayers of Christ gather together, here the cross is driven out, here God is blasphemed, here the Father is ignored, here the Son is outraged, here the grace of the Spirit is rejected. Does not greater harm come from this place since the Jews themselves are demons? In the pagan temple the impiety is naked and obvious; it would not be ease to deceive a man of sound and prudent mind or entice him to go there. But in the synagogue there are men who say they worship God and abhor idols, men who say they have prophets and pay them honor. But by their words they make ready an abundance of bait to catch in their nets the simpler souls who are so foolish as to be caught of guard.

(4) So the godlessness of the Jews and the pagans is on a par. But the Jews practice a deceit which is more dangerous. In their synagogue stands an invisible altar of deceit on which they sacrifice not sheep and calves but the souls of men.

>>511995033
II.

Neb-Ra gives praise to Amen Ra saying:

Amen Ra, Lord of Karnak, the great God, who presides over Thebes, the Holy God who hears prayers, who comes at the call of the humble and needy and to those in distress, who gives strength to the one who is weak.

I give praise to Amen Ra, Lord of the Thrones of Egypt who presides over Thebes. I kiss the ground before Amen Ra of Thebes, the great God, the Lord of the sanctuary, great and beautiful, that He may let my eyes see His beauty.

Praise be to Amen Ra. I make hymns in His name, I give Him praise to the heights of heaven and to the ends of the earth. I tell of His majesty and might to those who sail downstream and those who sail upstream.

Stand in awe of Him. Declare Him to your son and daughter, to the great and the small. Declare Him to generation after generation who are not yet born. Declare Him to the fish in the deep and to the birds in the sky. Declare Him to the ignorant and to the wise. Stand in awe of Him.

You, O Amen Ra, are Lord of those who have no voice. You come at the call of the humble and needy. When I cry out to you in my distress, you come quickly to my rescue, you come to give strength to one who is weak and to save me from my enslavement.

You, Amen Ra, Lord of Thebes, are One who rescues those who are shut in and cut off. For you are He who is merciful. And when people cry out to you, you come from afar.

>>511995470
Neb-Ra says:

Though the servant be inclined to make mistakes, the Lord is inclined to be merciful. The Lord of Thebes does not spend a whole day in anger. He is angry for but a moment and none of it remains behind. The wind turns for us in His mercy and Amen Ra comes back upon the breeze. May your spirit be always kind, may you always forgive. And may what has once been turned away not come back to us.

--Selections from the Husia, by Dr Maulana Karenga