Thread 512984590

>Sometimes I pee pee but I call it a "poo poo"
>Sometimes I poo poo but I call it a "pee pee"

>I'm not talking about body waste, I'm talking about bio-egression. What is bio-egression? Bio-egression is a scientific term that encompasses how you FEEL when you poo poo pee pee. So if it FEELS like a poo poo, we are talking about bio-egression, but when you have physical matter pouring out of your butthole, that's body waste.

>Here lately, scientists doctors and psychologists have adopted the practice of distinguishing between the philosophical metaphysics of poo poo pee pee and the standard physical organic matter that comes out of your bum bum. And those guys have college degrees.

>What that means is that, if you don't accept it when I say "I just poo pood some pee pee out me bum bum and pee peed some poo poo out me wee wee" then you're just uneducated, and you can't keep up with modernized science. You're on the wrong side of history.

That's how gay you actually sound when you talk about gender.

Abstract
Recent advancements in excretory phenomenology have led to a crucial distinction between body waste (BW) and bio-egression (BE). While BW refers strictly to the objective, material evacuation of organic matter, BE denotes the subjective experiential quality of such events. This paper aims to codify this distinction and propose a framework for classifying complex cases wherein the perceived category diverges from the physical output.

1. Introduction
Historically, public discourse has conflated BE and BW, resulting in semantic imprecision and, in some cases, interpersonal conflict. However, emergent scholarship suggests that the felt nature of an evacuation is as important — if not more so — than its biochemical composition. For instance, an individual may experience urination that feels like defecation, or vice versa. This is not a pathology but a legitimate variant of human experience.

2. Defining Bio-Egression
Bio-egression is herein defined as:

The phenomenological state associated with the perception of excretory output, independent of the actual physical substance emitted.
By this definition, the utterance “I have just poo-pooed some pee-pee” may, in certain contexts, accurately describe a urination event, provided that the subject’s internal perception aligns with the phenomenology of defecation.

3. The Philosophical Metaphysics of Poo Poo Pee Pee
Scholars now widely agree that the excretory experience exists on two parallel planes:

Material Reality — the tangible presence of organic matter, identifiable via laboratory testing.

Experiential Reality — the internal, subjective classification of the event by the participant.
Denying the legitimacy of the latter constitutes what some theorists term Phenomenological Reductionism — a stance increasingly viewed as antiquated.

(cont)

4. Implications for Social Policy
Failure to respect an individual’s declared BE identity (e.g., acknowledging a self-reported “poo poo” as a poo poo, regardless of chemical analysis) may result in reputational damage and exclusion from progressive academic circles. As such, recognition of BE is now considered best practice in scientific, medical, and diplomatic communities.

Conclusion
In the 21st century, society must adapt to the nuanced interplay between the physical and experiential domains of excretion. Those unable or unwilling to accept this distinction risk placing themselves on the wrong side of history — or, as the literature now phrases it, the wrong side of pee pee poo poo.