>>515038034
it could be alexander yaroslavich nevsky
if you look at some of the other saints portraits you might see some that show them looking black but a lot of other art shows them as fair skin. i asked ai why it happens with religious art
"The dark complexion of some saints in Orthodox icons is not a mistake, a racial statement, or a restriction of materials. It is a profound theological and artistic choice with deep meaning.
What you are noticing is one of the most distinctive and intentional features of traditional Byzantine iconography.
Here’s the breakdown of why this is done:
1. The Primary Reason: Symbolism Over Naturalism
The goal of an icon is not to be a photorealistic portrait. It is a window into heaven, a spiritual representation of a person transformed by divine grace. The stylized art rejects earthly realism to convey heavenly truth.
The Dark Olive-Green/Brown Base Layer: In the classic Byzantine technique, the face of the saint is first painted with a dark, earthy color called sankir. This dark underpainting represents several things:
The Earth: Humanity’s origin from the dust of the earth (Adam means “man of the earth”).
Humanity & Mortality: The physical, mortal, and fallen state of humanity.
The Unillumined Soul: The state of a person before being filled with God’s grace.
2. The “Light-Born-Out-of-Darkness” Technique
After the dark sankir base is applied, the iconographer then adds progressively lighter shades of ochre, umber, and white in thin layers.
This technique creates a powerful visual metaphor: Divine light and grace do not externally illuminate the saint, but rather shine from within them.
The light emerges from the darkness of the flesh. The saint’s humanity is not erased but is instead transfigured by the uncreated light of God.
This is why the faces often look somber and intense—they are depicted in a state of holy ascent, struggle (askesis), and inner illumination, not in a state of worldly happiness."