>>16796492
> The perfectly tuned machine concept goes back to the earliest Christian scholars who adopted it from the Ancient Greeks.
I was going to say, this sounds pinched from Plato. I'll give you an example of said ideological distinction with Gnosticism.
Its typical for early Gnostic Christian writers to refer to God as the "eternal source of all creation," including the Demiurge "from whom the material world flows. The Monad is the "source of the Demiurge," and the Monad "knows" the Demiurge in the sense of knowing their heart. Yet the Monad does not "know" the imperfect material world which emerged from the Demiurge.
If you were to ask a Valentinian Christian whether or not God having no knowledge of the domain of the Demiurge makes said God not "omnipotent," they would reply that a perfect God has no use of knowing the fallen material world of the Demiurge.
Again, I'm not arguing that this is "correct" in some precise scientific way. I'm not a Valentinian gnostic Christian. I'm not even really a Christian at all except for in some loose "culturally Christian" sense. The point is merely that there are different conceptions of omniscience throughout the faith.
I'm not the arbiter of which one such a God would adhere to (were they to exist and adhere to any of them).