Search Results
7/5/2025, 11:48:30 PM
>>24524389
>Delusional rationalization/disorganized thinking:
There are facts about the world. For example, that media manipulates people, Jews work in media, and psychologists study the mind. However, what a delusional person does is take such facts and use them to confirm a specific narrative (this is known as being selectively coherent). The elements of the narrative aren't actually proven by the facts but the delusional person (or ideologue) confuses their truth with the truth of their narrative. For example: Peterson is a psychologist (fact), associates with Jews (fact), and works in media (fact); therefore he is a skilled manipulator and part of a conspiracy headed by Jews. (This is the delusional rationalization part). The facts don't prove the narrative yet if you look you'll notice they are what is carrying the weight of the argument being made by people who mentally adhere to the narrative--if you deny the narrative these ideologues will confuse this with denying the facts. (That's the disordered thinking part).
Basically, the dangerous thing about paranoid narratives is that they have the appearance of being logically consistent within themselves and noticing the sleight of hand that takes place between the facts and the narrative isn't always easy to do. However, it's quite easy to see why certain narratives are simply absurd (e.g. looking at the advanced teachings of a cult versus those they use to hook people in).
Peterson isn't the crescendo of a multi-millenia conspiracy headed by a cabal of Jews who want you to not have sex. You haven't figured it all out and you aren't interpreting 5D chess. What you are doing is building a selectively coherent narrative based on truisms and confusing that they necessarily connect to your version of reality. If you find yourselves doing this seek professional help.
>Delusional rationalization/disorganized thinking:
There are facts about the world. For example, that media manipulates people, Jews work in media, and psychologists study the mind. However, what a delusional person does is take such facts and use them to confirm a specific narrative (this is known as being selectively coherent). The elements of the narrative aren't actually proven by the facts but the delusional person (or ideologue) confuses their truth with the truth of their narrative. For example: Peterson is a psychologist (fact), associates with Jews (fact), and works in media (fact); therefore he is a skilled manipulator and part of a conspiracy headed by Jews. (This is the delusional rationalization part). The facts don't prove the narrative yet if you look you'll notice they are what is carrying the weight of the argument being made by people who mentally adhere to the narrative--if you deny the narrative these ideologues will confuse this with denying the facts. (That's the disordered thinking part).
Basically, the dangerous thing about paranoid narratives is that they have the appearance of being logically consistent within themselves and noticing the sleight of hand that takes place between the facts and the narrative isn't always easy to do. However, it's quite easy to see why certain narratives are simply absurd (e.g. looking at the advanced teachings of a cult versus those they use to hook people in).
Peterson isn't the crescendo of a multi-millenia conspiracy headed by a cabal of Jews who want you to not have sex. You haven't figured it all out and you aren't interpreting 5D chess. What you are doing is building a selectively coherent narrative based on truisms and confusing that they necessarily connect to your version of reality. If you find yourselves doing this seek professional help.
7/1/2025, 6:21:05 AM
>>24510605
>do you believe in the Bible?
>the Bible is a hyperlinked library of wisdom across centuries. It’s not a book you simply “believe in.”
>so you don't take it literally?
>literalism is a modern distortion. Stories operate on multiple planes of reality.
>you're avoiding the question.
>i’m challenging its premises.
>are you saved?
>i think the idea of salvation is psychological, social, and metaphysical.
>so you're not saved?
>i'm working on aligning myself with the Logos.
>is that a yes?
>it's a process, not a status.
>do you believe in Heaven and Hell?
>we live them out psychologically. Every day.
>that’s not what the Bible says.
>well, the Bible isn’t a manual. It’s a narrative architecture of meaning.
>are you afraid of going to Hell?
>i’m more afraid of becoming the kind of person who belongs there.
>do you think atheists can be moral?
>hat depends what you mean by “moral,” and whether they're standing on borrowed ethical capital.
>borrowed from what?
>from Judeo-Christian metaphysics. From millennia of cultural evolution.
>so they’re moral, but for the wrong reasons?
>they’re moral, but they don’t know why.
>so you’re better than them?
>no, but I may be more aware of the foundations.
>so why not just say you're a Christian?
>because I’m not willing to trivialize that claim.
Fedoras mad.
>do you believe in the Bible?
>the Bible is a hyperlinked library of wisdom across centuries. It’s not a book you simply “believe in.”
>so you don't take it literally?
>literalism is a modern distortion. Stories operate on multiple planes of reality.
>you're avoiding the question.
>i’m challenging its premises.
>are you saved?
>i think the idea of salvation is psychological, social, and metaphysical.
>so you're not saved?
>i'm working on aligning myself with the Logos.
>is that a yes?
>it's a process, not a status.
>do you believe in Heaven and Hell?
>we live them out psychologically. Every day.
>that’s not what the Bible says.
>well, the Bible isn’t a manual. It’s a narrative architecture of meaning.
>are you afraid of going to Hell?
>i’m more afraid of becoming the kind of person who belongs there.
>do you think atheists can be moral?
>hat depends what you mean by “moral,” and whether they're standing on borrowed ethical capital.
>borrowed from what?
>from Judeo-Christian metaphysics. From millennia of cultural evolution.
>so they’re moral, but for the wrong reasons?
>they’re moral, but they don’t know why.
>so you’re better than them?
>no, but I may be more aware of the foundations.
>so why not just say you're a Christian?
>because I’m not willing to trivialize that claim.
Fedoras mad.
6/17/2025, 9:16:38 PM
>>24474217
>do you believe in the Bible?
>the Bible is a hyperlinked library of wisdom across centuries. It’s not a book you simply “believe in.”
>so you don't take it literally?
>literalism is a modern distortion. Stories operate on multiple planes of reality.
>you're avoiding the question.
>i’m challenging its premises.
>are you saved?
>i think the idea of salvation is psychological, social, and metaphysical.
>so you're not saved?
>i'm working on aligning myself with the Logos.
>is that a yes?
>it's a process, not a status.
>do you believe in Heaven and Hell?
>we live them out psychologically. Every day.
>that’s not what the Bible says.
>well, the Bible isn’t a manual. It’s a narrative architecture of meaning.
>are you afraid of going to Hell?
>i’m more afraid of becoming the kind of person who belongs there.
>do you think atheists can be moral?
>hat depends what you mean by “moral,” and whether they're standing on borrowed ethical capital.
>borrowed from what?
>from Judeo-Christian metaphysics. From millennia of cultural evolution.
>so they’re moral, but for the wrong reasons?
>they’re moral, but they don’t know why.
>so you’re better than them?
>no, but I may be more aware of the foundations.
>so why not just say you're a Christian?
>because I’m not willing to trivialize that claim.
Fedoras mad.
>do you believe in the Bible?
>the Bible is a hyperlinked library of wisdom across centuries. It’s not a book you simply “believe in.”
>so you don't take it literally?
>literalism is a modern distortion. Stories operate on multiple planes of reality.
>you're avoiding the question.
>i’m challenging its premises.
>are you saved?
>i think the idea of salvation is psychological, social, and metaphysical.
>so you're not saved?
>i'm working on aligning myself with the Logos.
>is that a yes?
>it's a process, not a status.
>do you believe in Heaven and Hell?
>we live them out psychologically. Every day.
>that’s not what the Bible says.
>well, the Bible isn’t a manual. It’s a narrative architecture of meaning.
>are you afraid of going to Hell?
>i’m more afraid of becoming the kind of person who belongs there.
>do you think atheists can be moral?
>hat depends what you mean by “moral,” and whether they're standing on borrowed ethical capital.
>borrowed from what?
>from Judeo-Christian metaphysics. From millennia of cultural evolution.
>so they’re moral, but for the wrong reasons?
>they’re moral, but they don’t know why.
>so you’re better than them?
>no, but I may be more aware of the foundations.
>so why not just say you're a Christian?
>because I’m not willing to trivialize that claim.
Fedoras mad.
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