Search Results
7/17/2025, 4:02:01 PM
id love to form a cult commune in a tundra actually. idk i feel really attracted to places that are cold because my practice involves meditations sorta like tummo which raises body temperature. we'd pray to the angel of flesh and do group rituals
>>17849203
id visit your monastery every month and bring my cult members. we can all practice hesychasm together
>>17849216
you should construct a shinto shrine then brother
>>17849203
id visit your monastery every month and bring my cult members. we can all practice hesychasm together
>>17849216
you should construct a shinto shrine then brother
6/25/2025, 10:35:02 PM
yo prometheist vitalist anon here. yesterday i had a schizo idea. quoted from chumbley's opuscula magica 2:
>'Wiccan', pronounced 'witchan' from the Anglo-Saxon weica, pronounced 'witcha', meaning 'wise', thus 'Wiccan' = 'Wise One'. Wicca = masculine. Wicce = feminine. Verb -to practise Wicca = to 'wiccian'. The word also has a sense in which it means 'to bend or to twist', hence 'The Old and Crooked Path.'
apparently the germans would also call their witches wise ones. this motivates the thought of a transition from 'wissen-schaft-lehre' to 'witch-craft-lore'
of course how may this be done? in the occult there is a concept of 'kala' associated to temporal accretions or archetypes that have manifested in different times. some rituals attempt to take a particular temporal manifestation of kala and use it as launching point to bring one's consciousness to the kala itself. frater asemlen elaborated on one such idea of how to bring the kala out of an event here
https://pastebin.com/Vngi24Dn
>[Anamnesis] is recognition of a centric point in space-time which you identify yourself, god, man, known, unknown, all points in town, the root essence of all, the heart of all creation with. This can be Christ upon the cross/Christ in the days of Good Friday, holy Saturday and Easter Sunday. It can be the nondual nature of the true heart, it can be the atavistic root of the ego, it can be yog sothoth which grant defines as the Empirical ego without any qualities or associations with anything whatsoever, the ego as existing without relation to space-time.
>When you remember the experience of a Kala then root it in to such recognition, this causes the Kala in question to disintegrate and lose its form and outer veil, its existence in different points of time as a singular object and not an Omni-temporal and a-temporal is dissolved. The Kala exists as it exists in the heart of God.
how can this be related to wissenschaftlehre? well, looking at hegel, we see how the phenomenology is based on modes of consciousness as quasi-historical manifestations. of course, a large part of the details of these various forms have been stripped out. this could be analogized to the conceptual refinement that results in their essential kalas being evinced
of course hegel didnt only talk about individual modes of consciousness, but wanted the reader to bring their attention to the mutual interpenetration of these modes and their vanishing into the whole. this structure of interpenetration that permeates the actuality of any moment in the absolute he terms 'Eternity'.. this concept is likely taken from plotinus. you could relate this idea to schelling when he talks about how his philosophy of nature is both a posteriori and a priori
>'Wiccan', pronounced 'witchan' from the Anglo-Saxon weica, pronounced 'witcha', meaning 'wise', thus 'Wiccan' = 'Wise One'. Wicca = masculine. Wicce = feminine. Verb -to practise Wicca = to 'wiccian'. The word also has a sense in which it means 'to bend or to twist', hence 'The Old and Crooked Path.'
apparently the germans would also call their witches wise ones. this motivates the thought of a transition from 'wissen-schaft-lehre' to 'witch-craft-lore'
of course how may this be done? in the occult there is a concept of 'kala' associated to temporal accretions or archetypes that have manifested in different times. some rituals attempt to take a particular temporal manifestation of kala and use it as launching point to bring one's consciousness to the kala itself. frater asemlen elaborated on one such idea of how to bring the kala out of an event here
https://pastebin.com/Vngi24Dn
>[Anamnesis] is recognition of a centric point in space-time which you identify yourself, god, man, known, unknown, all points in town, the root essence of all, the heart of all creation with. This can be Christ upon the cross/Christ in the days of Good Friday, holy Saturday and Easter Sunday. It can be the nondual nature of the true heart, it can be the atavistic root of the ego, it can be yog sothoth which grant defines as the Empirical ego without any qualities or associations with anything whatsoever, the ego as existing without relation to space-time.
>When you remember the experience of a Kala then root it in to such recognition, this causes the Kala in question to disintegrate and lose its form and outer veil, its existence in different points of time as a singular object and not an Omni-temporal and a-temporal is dissolved. The Kala exists as it exists in the heart of God.
how can this be related to wissenschaftlehre? well, looking at hegel, we see how the phenomenology is based on modes of consciousness as quasi-historical manifestations. of course, a large part of the details of these various forms have been stripped out. this could be analogized to the conceptual refinement that results in their essential kalas being evinced
of course hegel didnt only talk about individual modes of consciousness, but wanted the reader to bring their attention to the mutual interpenetration of these modes and their vanishing into the whole. this structure of interpenetration that permeates the actuality of any moment in the absolute he terms 'Eternity'.. this concept is likely taken from plotinus. you could relate this idea to schelling when he talks about how his philosophy of nature is both a posteriori and a priori
Page 1