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The systematic depraving of the Russian people did not go unnoticed by insightful government authorities. They tried to take away the monopoly from the Jews. Then the terrible power of the Kahal organization became apparent. Hundreds of thousands of roubles were mercilessly collected for bribery purposes from all Kahal's subjects, and they were clever and disciplined enough to see the salutary purpose of this collection of money. After two years of fighting, the money, the Jewish ammunition, had shot the enemy. The liquor monopoly remained in Jewish hands, and the Russian people's liquor continued for more than 100 years, until the people had become ripe for the Bolsheviks' butcher's knives.


In compliance with Talmudic regulations, the Kahal develops rights of ownership and exploitation that cannot be surpassed in terms of danger to the public. Since for the Jew the property of the non-Jews is ownerless property, the Kahal grants the chasaka, i.e. the right of possession of the property of a non-Jew.

This right of ownership can be extended to everything: to houses and land, to estates and monasteries of the uncircumcised. Indeed, the Kahal even sells to this or that Jew the right to choose a victim, an object of exploitation, among the non-Jews. This monopoly of the slaughter of a foreigner's property must then not be disturbed by any other Jew. The purpose of this monopoly is the systematic expropriation of the host peoples. The Kahal issues documents about these sales and even acknowledges the money received for this scam! An abolition of the state of the host people also means the principle, often applied by the Kahal, that all oaths sworn to the host peoples are only sham oaths, that all non-Jewish orders and laws have no validity for the Jews in contrast to those of the Kahal