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7/13/2025, 10:27:53 AM
6/19/2025, 11:09:23 PM
>>508014192
What a degenerate ideology
What a degenerate ideology
6/16/2025, 11:56:39 PM
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch.Nietzsche
https://youtu.be/rpGqkbrYzFE?t=1199
https://youtu.be/rpGqkbrYzFE?t=1199
6/16/2025, 11:23:00 PM
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh – just think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch (overman) . . .Nietzsche
6/16/2025, 11:02:20 PM
>>507634341
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh – just think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch (overman) . . .Nietzsche
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh – just think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch (overman) . . .Nietzsche
6/16/2025, 10:06:06 PM
>>507623539
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh – just think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch (overman) . . .
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called Church...Judea once again triumphed over the classical ideal with the French Revolution: the last political nobility in Europe, that of the French seventeenth and eighteenth centuries, collapsed under the ressentiment-instincts of the rabble,– the world had never heard greater rejoicing and more uproarious enthusiasm! True, the most dreadful and unexpected thing happened in the middle: the ancient ideal itself appeared bodily and with unheard-of splendour before the eye and conscience of mankind, and once again, stronger, simpler and more penetrating than ever, in answer to the old, mendacious ressentiment slogan of priority for the majority, of man’s will to baseness, abasement, levelling, decline and decay, there rang out the terrible and enchanting counterslogan: priority for the few! Like a last signpost to the other path, Napoleon appeared as a man more unique and late-born for his times than ever a man had been before, and in him, the problem of the noble ideal itself was made flesh – just think what a problem that is: Napoleon, this synthesis of Unmensch (brute) and Übermensch (overman) . . .
6/13/2025, 11:00:44 AM
>>507194231
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: without a doubt Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called ‘Church’: but Judea triumphed again at once, thanks to that basically proletarian (German and English) ressentiment-movement which people called the Reformation, including its inevitable consequence, the restoration of the church,– as well as the restoration of the ancient, tomb-like silence of classical Rome.
Nietzsche
Which of them has prevailed for the time being, Rome or Judea? But there is no trace of doubt: just consider to whom you bow down in Rome itself, today, as though to the embodiment of the highest values – and not just in Rome, but over nearly half the earth, everywhere where man has become tame or wants to become tame, to three Jews, as we know, and one Jewess (to Jesus of Nazareth, Peter the Fisherman, Paul the Carpet-Weaver and the mother of Jesus mentioned first, whose name was Mary). This is very remarkable: without a doubt Rome has been defeated. However, in the Renaissance there was a brilliant, uncanny reawakening of the classical ideal, of the noble method of valuing everything: Rome itself woke up, as though from suspended animation, under the pressure of the new, Judaic Rome built over it, which looked like an ecumenical synagogue and was called ‘Church’: but Judea triumphed again at once, thanks to that basically proletarian (German and English) ressentiment-movement which people called the Reformation, including its inevitable consequence, the restoration of the church,– as well as the restoration of the ancient, tomb-like silence of classical Rome.
Nietzsche
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