Search Results
7/9/2025, 2:04:41 AM
>>509877248
>Satanism was very popular and common in the 16th and 17th centuries in European courts, even with all the supervision of the Catholic Church
>France at that time had a profitable Satanism market, existing as if it were a mafia, which had members even in the highest social circles in Paris. This mafia, however, was dismantled by the city authorities, largely thanks to Gabriel Nicolas de la Reynie
>La Reynie began to suspect that there was an alternative Satanism network in Paris after arresting Louis de Vanens, a notorious Satanist. He spent months looking for a clue about the existence of this group, but was never able to prove anything. However, one day he managed to arrest a well-known fortune teller, Catherine Deshayes, better known as La Voisin. Not only were items found with it that fortune tellers normally use, but also objects supposedly used in black magic rituals, such as blood, cemetery soil, semen, among other things
>When asked about her activities, La Voisin revealed that in addition to love potions, she had performed several abortions for women in the highest Paris circle, and that several fetuses and babies were allegedly found buried in her backyard. Among several of her accomplices denounced, one notorious was Étienne Guibourg, who according to her, was a member of a Satanist sect, which practiced all types of magic and activities related to Satanism
>One of La Voisin's and Guibourg's own clients was Francisca Atenas, known as Madame de Montespan, one of King Louis XIV's favorites, who was supposedly desperate to become his wife. The first rituals for Montespan, according to La Voisin, did not involve child sacrifices, but rather small animals and certain magical rituals. Under the influence of La Voisin, Montespan made potions and put them in the king's food, with animal testicles and the like
>Satanism was very popular and common in the 16th and 17th centuries in European courts, even with all the supervision of the Catholic Church
>France at that time had a profitable Satanism market, existing as if it were a mafia, which had members even in the highest social circles in Paris. This mafia, however, was dismantled by the city authorities, largely thanks to Gabriel Nicolas de la Reynie
>La Reynie began to suspect that there was an alternative Satanism network in Paris after arresting Louis de Vanens, a notorious Satanist. He spent months looking for a clue about the existence of this group, but was never able to prove anything. However, one day he managed to arrest a well-known fortune teller, Catherine Deshayes, better known as La Voisin. Not only were items found with it that fortune tellers normally use, but also objects supposedly used in black magic rituals, such as blood, cemetery soil, semen, among other things
>When asked about her activities, La Voisin revealed that in addition to love potions, she had performed several abortions for women in the highest Paris circle, and that several fetuses and babies were allegedly found buried in her backyard. Among several of her accomplices denounced, one notorious was Étienne Guibourg, who according to her, was a member of a Satanist sect, which practiced all types of magic and activities related to Satanism
>One of La Voisin's and Guibourg's own clients was Francisca Atenas, known as Madame de Montespan, one of King Louis XIV's favorites, who was supposedly desperate to become his wife. The first rituals for Montespan, according to La Voisin, did not involve child sacrifices, but rather small animals and certain magical rituals. Under the influence of La Voisin, Montespan made potions and put them in the king's food, with animal testicles and the like
Page 1