esoteric hidwism (aka prometheist vitalism) is the true completion of german idealism

kantanon's discussion of the autistic-schizophrenic method ultimately refer to two different tendencies in western thought in reaction to noumena. schizophrenic synthesis can be seen most rationally in the german idealist tendency towards wissenschaft which attempts to order various forms within a broader system that is both a priori and a posteriori. what is crucial about this form of systematic thought is that what gets elaborated at the end of the day is the Concept (Begriff). Begriff isn't just some abstract collection of contingently related elements, but rather an unfolding totality which resonates with the neo-platonic notion of Eternity which emphasizes the interpenetration of the elements within the nous. actually, hegel explicitly talks about Eternity at the end of the phenomenology of spirit. sadly the british idealists and negarestani has ignored the deeper connection. meanwhile bergson's concept of duration is really another instantiation of the Eternity concept, but this time the connection to temporality is made even deeper. bergson's approach anticipates a more phenomenological way of approaching this fundamental interconnectivity of the universe. it should be noted that insofar as the wholeness of the Notion is inaccessible to the understanding, it is in some sense noumenal (indeed this is how schopenhauer was able to assert that the noumenon existed while still being able to be grasped as the Will without falling into practical contradiction).

within the german idealist notion of a philosophy of nature, we start to appreciate how within organic life is somehow a revelation of this deeper interconnected substrate. the hidweh follower wishes to tap into this substrate and explore and intuit the vast array of organic forms

on the autistic side of things, we have the approach to the noumenal espoused by deleuze and maimon. in both of these thinkers, the noumenal is intensive or differential. it is grasped in change and delving into finer and finer gradients. there is also an aspect of it that is tied to to energetics. for guattari, the real is accessible to us through partial object that activate us. here a refinement of embodiment engenders deeper intimacy. the concern for gradients is also appreciated in bergson's "virtual action", nietzsche's "will to power", and hegel's "force" (all of these can likely trace their influence back to roger boscovic)

while it seems as though these are two contrary understandings, i ultimately think they are complementary. the holographic interpenetration of the world's elements ensures a superposition of the one and multiple. this was bergson's original concept of multiplicity.