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7/7/2025, 2:57:00 PM
>RPG
>has demonic cult that lurks behind the scenes quietly influencing the church and state
Games for this feeling?
>has demonic cult that lurks behind the scenes quietly influencing the church and state
Games for this feeling?
7/6/2025, 8:50:37 PM
>>509676080
>Why should we not be allowed to truthfully say that Jews, by their very nature, are incapable of assimilating into a foreign nationality, becoming loyal citizens, and feeling genuine love for their homeland? They remain outsiders and wish to remain outsiders.
>Just as in ancient times the Babylonian Jews reached out to the Persians, the Persian Jews to the Greeks, and the Greek Jews to the Romans, so later in Spain the Roman Jews reached out to the Goths, the Gothic Jews to the Arabs, and the Arab Jews to the Christian kings of Castile.
- Theodor Fritsch
>Why should we not be allowed to truthfully say that Jews, by their very nature, are incapable of assimilating into a foreign nationality, becoming loyal citizens, and feeling genuine love for their homeland? They remain outsiders and wish to remain outsiders.
>Just as in ancient times the Babylonian Jews reached out to the Persians, the Persian Jews to the Greeks, and the Greek Jews to the Romans, so later in Spain the Roman Jews reached out to the Goths, the Gothic Jews to the Arabs, and the Arab Jews to the Christian kings of Castile.
- Theodor Fritsch
7/6/2025, 6:26:08 AM
>>509631316
The imperium didn't allow itself to be carried away by further violent measures. We recognize it as a moderate policy that the Jews, who were scattered, were henceforth not to form a state within a state, with their own central government in Jerusalem; but that NO obstacles were placed in the way of the Jews in the practice of their religious customs, either in Palestine or elsewhere. Indeed, rabbinical associations were once again allowed to form to take the place of the former high priestly central government.
"It was not a question of faith, but of power. The Jewish church state as the head of the diaspora was not compatible with the unconditionality of the secular Roman state"
There were two more horrific uprisings by the national Jewish community: in 116 AD, an uprising of the Jews broke out in Cyrene, Cyprus and Egypt; it also spread far into the Near East. Just how fierce the fighting was, is shown by the reports that the Jews killed 220,000 people in Cyrene and 240,000 in Cyprus.
On the other hand, in Alexandria, the besieged Greeks slew what Jews were left in the city at the time. The revolt that broke out in Palestine in 130 AD under the Emperor Hadrian has no equal in history; the entire Jewish community supported the
rebels. The struggle between the Jews and the troops lasted three years.. reports tell of 50 captured fortresses, 985 occupied villages and 580,000 casualties. - Once again, Rome practiced far-reaching religious tolerance afterward
But it seemed as if, due to the bloody losses since the time of the Maccabees, all moderate Jews had been exterminated. The remaining Juda increased its isolation. Mommsen speaks of the "rigid rabbinism, which knows nothing of the world outside of Abraham's bosom and Mosaic Law, nor does it want to know"; of the "literalism towards the holy scriptures, which reached dizzying heights of absurdity." The Talmud emerged, which isolates Jewish thought like a Chinese wall from the spirit of other people
The imperium didn't allow itself to be carried away by further violent measures. We recognize it as a moderate policy that the Jews, who were scattered, were henceforth not to form a state within a state, with their own central government in Jerusalem; but that NO obstacles were placed in the way of the Jews in the practice of their religious customs, either in Palestine or elsewhere. Indeed, rabbinical associations were once again allowed to form to take the place of the former high priestly central government.
"It was not a question of faith, but of power. The Jewish church state as the head of the diaspora was not compatible with the unconditionality of the secular Roman state"
There were two more horrific uprisings by the national Jewish community: in 116 AD, an uprising of the Jews broke out in Cyrene, Cyprus and Egypt; it also spread far into the Near East. Just how fierce the fighting was, is shown by the reports that the Jews killed 220,000 people in Cyrene and 240,000 in Cyprus.
On the other hand, in Alexandria, the besieged Greeks slew what Jews were left in the city at the time. The revolt that broke out in Palestine in 130 AD under the Emperor Hadrian has no equal in history; the entire Jewish community supported the
rebels. The struggle between the Jews and the troops lasted three years.. reports tell of 50 captured fortresses, 985 occupied villages and 580,000 casualties. - Once again, Rome practiced far-reaching religious tolerance afterward
But it seemed as if, due to the bloody losses since the time of the Maccabees, all moderate Jews had been exterminated. The remaining Juda increased its isolation. Mommsen speaks of the "rigid rabbinism, which knows nothing of the world outside of Abraham's bosom and Mosaic Law, nor does it want to know"; of the "literalism towards the holy scriptures, which reached dizzying heights of absurdity." The Talmud emerged, which isolates Jewish thought like a Chinese wall from the spirit of other people
7/5/2025, 4:07:44 PM
>>509574286
In the 9th and 10th century Jews begin to spread across Germany. We find them in Magdeburg, Merseburg, Regensburg, Giessen, and Prague; primarily in the slave trade. It was of great importance for the Jews living among us that they had a center in the Mainz Rabbinical School.
They were by no means hindered from settling down and turning to agriculture; even the Jewish professor Graetz acknowledges the possibility of land acquisition. They did not become a trading and usurious people "through a harsh fate" [i.e. restrictions from the church]. At the end of this section, the close relations of the unfortunate Emperor Henry IV (1056-1106) with Judaism may be mentioned.
Probably, bitter necessity brought him into dependence on Jewish moneylenders. We have documents about his favors, especially towards the Jews in Worms and Speyer. In Speyer, the Jew-friendly Bishop Rudiger Huozmann had already granted the Jews, in 1084, alongside other freedoms, their own jurisdiction. In 1191, he was surpassed by the emperor, who determined that in a trial between Christians and Jews, judgment would be rendered according to Jewish law.
In the 9th and 10th century Jews begin to spread across Germany. We find them in Magdeburg, Merseburg, Regensburg, Giessen, and Prague; primarily in the slave trade. It was of great importance for the Jews living among us that they had a center in the Mainz Rabbinical School.
They were by no means hindered from settling down and turning to agriculture; even the Jewish professor Graetz acknowledges the possibility of land acquisition. They did not become a trading and usurious people "through a harsh fate" [i.e. restrictions from the church]. At the end of this section, the close relations of the unfortunate Emperor Henry IV (1056-1106) with Judaism may be mentioned.
Probably, bitter necessity brought him into dependence on Jewish moneylenders. We have documents about his favors, especially towards the Jews in Worms and Speyer. In Speyer, the Jew-friendly Bishop Rudiger Huozmann had already granted the Jews, in 1084, alongside other freedoms, their own jurisdiction. In 1191, he was surpassed by the emperor, who determined that in a trial between Christians and Jews, judgment would be rendered according to Jewish law.
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