>>514932048
“Tell me,” I interrupted Adolf Hitler; “strictly speaking, do you consider
the Jew to be national, or international?”
“Neither,” was the answer. “One who really feels international
has as much regard for the rest of the world as he does for his own
nation. Where our so-called international swarms really like that
– fine. But I fear that they are secretly more concerned with the
attitude of the rest of the world toward themselves than with their
own attitude toward the world. Internationalism requires basically
good intentions. But the Jew fundamentally and completely lacks
these. He hasn't the remotest idea of classifying himself with the
rest of humanity. His aim is to dominate others in order to extort
from them at his leisure. Were he really interested in comradeship,
he has had the longest and most abundant opportunity for it.
Jehova's command to him to make no alliances with foreign
peoples, but, on the contrary, to devour one after the other, went
straight to his heart.21 Everywhere one greeted him with cordiality,
at first: in ancient Egypt, in Persia, in Babylonia, in Europe; the
cloven hoof appeared everywhere. The early Germanic
conquerors found him with a number of arrogated rights and made
no move to dispossess him of these. He was allowed to do business
wherever and however he wanted, even in the slave trade, toward
which he has always been peculiarly inclined. Like everyone else,
he could hold public office, including the magistracy; and his so-
called religion was protected by the state. Thus wrote Otto Hauser,
who is an excellent source of fascinating illuminations regarding the Jews."22

>>509633132
With success, (((Moses Mendelssohn))) endeavored to lead his fellow tribesmen out of the intellectual ghetto, to convey to them the treasures of German culture, and to guide them to use the educated German language instead of the Jewish German patois. Through his own example, he showed them the way to (((literary activity and to influencing public opinion))). His efforts were aided by the humanitarian spirit of the Enlightenment. Competing with each other, the French and Germans strove to be "modern," and they created images of model Jews who had never lived anywhere at any time: numerous writers presented themselves as advocates for Jews in order to appear "unprejudiced." The Jewish professor Graetz writes: "It was a very important moment in the history of the Jews when the two young men, Mendelssohn and Lessing, became acquainted with each other." Indeed, it was very important! We particularly think of Lessing's poem "Nathan the Wise." Generally, the main character is seen as his friend Moses Mendelssohn. Famous is the story from the time of the Crusades about the three rings, which Lessing adapted for his didactic poem. According to his portrayal, a time will come when the three rings, that is, the three external forms of religion (Judaism, Christianity, Islam), will lose their significance to make way for the true religion that requires no external forms.

We regret that in this poetry, the ideal figure of the Reform Jew is portrayed with more or less serious character flaws, not only in the representatives of Islam but also in those of Christianity. Above all, however, Enlightenment ideas, especially the thought of a natural and rational religion (of "Deism"), are placed in the service of Judaism; Deism and Judaism appear to be closely intertwined, and to this day, Jews present themselves as the main bearers of the "Enlightenment"; everything that does not suit them is labeled as "backward."