The very idea of something needing to approach that which it already is, is wonderfully futile. Being is a comedian with an audience which never laughs.

mfw none of this is real

i am dreaming right now

everything that has a beginning has an end, Neo

The Golden Void speaks to me
Denying my reality
I lose my body, lose my mind,
I blow like wind, flow like wine
Down a corridor of flame,
Will I fly so high again
Is there something wrong with me,
I cannot hear, I cannot see
Down a corridor of flame
Down a corridor of flame
Down a corridor of flame
Down a corridor of flame
So you think the time is past,
The life you lead will always last
Chaotic fusion's of your soul,
Down below that rocky knoll
Through the clouds an open sky,
The wind flows through your watering eyes
The sounds are pitched to draw you
On your never ending journey
On The edge of time,
The edge of time,
The edge of time

mfw when the void is calling

The very idea of something needing to approach that which it already is, is wonderfully futile.

The attempt not to grasp rests upon the same false premise as the grasping: that thinking and doing, intending and choosing, are caused by an ego, that physical events flow from a social fiction.

The unreality of the ego is discovered in finding out that there is nothing which it can either do or not do to stop grasping. This insight (prajna) brings about nirvana, release from the false problem. But nirvana is a radical transformation of how it feels to be alive: it feels as if everything- including “my” thoughts and actions- were happening of itself.

>>12416355
it's funny because this is who you really are but you believe yourself to be the mask

In sum, then, the Buddhist discipline is to realize that anguish or conflict (duhkha) arises from the grasping (trishna) of entities singled out from the world by ignorance (avidya)- grasping in the sense of acting or feeling toward them as if they were actually independent of context.

This sets in motion the samsara or vicious circle of trying to solve the false problem of wresting life from death, pleasure from pain, good from evil, and self from not-self- in short to get one’s ego permanently “one up” on life.

But through the meditation discipline the student finds out that he cannot stop this grasping so long as he thinks of himself as the ego which can either act or refrain from action. The attempt not to grasp rests upon the same false premise as the grasping: that thinking and doing, intending and choosing, are caused by an ego, that physical events flow from a social fiction.

The unreality of the ego is discovered in finding out that there is nothing which it can either do or not do to stop grasping. This insight (prajna) brings about nirvana, release from the false problem. But nirvana is a radical transformation of how it feels to be alive: it feels as if everything- including “my” thoughts and actions- were happening of itself.

i'm enslaved to the universe

it doesn't matter what i do because it's already predetermined and i have no choice over it

hilarious meme

In sum, then, the Buddhist discipline is to realize that anguish or conflict (duhkha) arises from the grasping (trishna) of entities singled out from the world by ignorance (avidya)- grasping in the sense of acting or feeling toward them as if they were actually independent of context.

This sets in motion the samsara or vicious circle of trying to solve the false problem of wresting life from death, pleasure from pain, good from evil, and self from not-self- in short to get one’s ego permanently “one up” on life.

But through the meditation discipline the student finds out that he cannot stop this grasping so long as he thinks of himself as the ego which can either act or refrain from action. The attempt not to grasp rests upon the same false premise as the grasping: that thinking and doing, intending and choosing, are caused by an ego, that physical events flow from a social fiction.

The unreality of the ego is discovered in finding out that there is nothing which it can either do or not do to stop grasping. This insight (prajna) brings about nirvana, release from the false problem. But nirvana is a radical transformation of how it feels to be alive: it feels as if everything- including “my” thoughts and actions- were happening of itself.

We're not here because we're free; we're here because we're not free. There's no escaping reason, no denying purpose, for as we both know, without purpose we would not exist. It is purpose that created us, purpose that connects us, purpose that pulls us, that guides us, that drives us; it is purpose that defines, purpose that binds us. We are here because of you, Mr. Anderson. We're here to take from you what you tried to take from us: purpose