I hate to say it, but ever since the ruin of Christendom -- the notion of the Divine Right of Kings has been outclassed by these totalitarian ideologies.

Why would a king even be interested in High Churchism now when
1. It gives the clergy so many pretenses against him.
2. It just makes him look like a fool to all the modern people (just like people look down on Nicholas II and Charles I as fools for upholding High Church).

While Kings today are like hoary-faced eunuchs wrapped in High Church ceremonies and nothing else, communist leaders like Lenin and Mao are received by their nations like Prophets among men -- that whatever Divine Right was pales in comparison, just look at how Mao is portrayed and tell me it hasn't been totally outclassed for all that has been said.

Most contemporary monarchists wouldn't trust their Royalty to ride a fuckin' horse, but communists would follow their leader figures to the ends of the Earth.

>In the blood-soaked quagmires of the Trench Crusade, where the Great War's ceaseless thunder merges with the howls of abyssal horrors, a vast eastern empire rises from the rice paddies and mountain fortresses of a fractured Asia. This is the People's Eternal Republic of the Crimson Dawn, a Maoist-inspired colossus forged in the crucible of revolution amid the demonic incursions of 1919. As Hell's legions poured through rifts in the Western Front, spreading their spiritual venom eastward, the warlords and imperial remnants crumbled under temptations of eternal power. But from the peasant uprisings in the Yangtze valleys emerged Chairman Liang Wei, a visionary tactician and former schoolteacher, who proclaimed the Great Leap Against Superstition—a militant campaign to eradicate all forms of "spiritual feudalism" and build a socialist utopia impervious to infernal exploitation.
>The Crimson Dawn's ideology is a fierce blend of Marxist dialectics and atheistic fervor, viewing Hell not as a supernatural realm but as the ultimate manifestation of class oppression: a parasitic bourgeoisie of demons preying on the proletariat's "illusory souls" through myths of afterlife and divinity. Religion, in all its guises, is denounced as counter-revolutionary opium, a tool of the enemy to divide and weaken the masses. Temples are repurposed into communal granaries, monks re-educated in labor camps, and any utterance of prayer treated as sabotage punishable by public struggle sessions. The Chairman's Little Red Codex, a pocket-sized manifesto carried by every soldier, declares: "The soul is but a shadow cast by material conditions; shatter the shadow, and the devil starves."Central to their defiance is the concept of the Revolutionary Whole—a psychic amalgamation where individual souls, dismissed as bourgeois remnants, are accreted into a monolithic collective through unyielding ideological discipline.