Those who are afraid of loving alone and sad incapable of showing true love.

>>40784987 (OP)
THUS I descended out of the first circle
Down to the second, that less space begirds,
And so much greater dole, that goads to wailing.

There standeth Minos horribly, and snarls;
Examines the transgressions at the entrance;
Judges, and sends according as he girds him.

I say, that when the spirit evil—born
Cometh before him, wholly it confesses;
And this discriminator of transgressions

Seeth what place in Hell is meet for it;
Girds himself with his tail as many times
As grades he wishes it should be thrust down.

Always before him many of them stand;
They go by turns each one unto the judgment;
They speak, and hear, and then are downward hurled.

“O thou, that to this dolorous hostelry
Comest,”said Minos to me, when he saw me,
Leaving the practice of so great an office,

“Look how thou enterest, and in whom thou trustest;
Let not the portal’s amplitude deceive thee.”
And unto him my Guide: “Why criest thou too?

Do not impede his journey fate—ordained;
It is so willed there where is power to go
That which is willed; and ask no further question.”

And now begin the dolesome notes to grow
Audible unto me, now am I come
There where much lamentation strikes upon me.

I came into a place mute of all light,
Which bellows as the sea does in a tempest,
If by opposing winds ‘t is combated.

The infernal hurricane that never rests
Hurtles the spirits onward in its rapine;
Whirling them round, and smiting, it molests them.

When they arrive before the precipice,
There are the shrieks, the plaints, and the laments,
There they blaspheme the puissance divine.

I understood that unto such a torment
The carnal malefactors were condemned,
Who reason subjugate to appetite.

>>40785027
Hey should i become a fire fighter

>>40784987 (OP)
https://en.wikipedia.org/wiki/Sin_(mythology)

>>40785142
>hey should i be a firefighter

yes, obviously

So came they from the band where Dido is,
Approaching us athwart the air malign,
So strong was the affectionate appeal.

“O living creature gracious and benignant,
Who visiting goest through the purple air
Us, who have stained the world incarnadine,

If were the King of the Universe our friend,
We would pray unto him to give thee peace,
Since thou hast pity on our woe perverse.

Of what it pleases thee to hear and speak,
That will we hear, and we will speak to you,
While silent is the wind, as it is now.

Sitteth the city, wherein I was born,
Upon the sea—shore where the Po descends
To rest in peace with all his retinue.

Love, that on gentle heart doth swiftly seize,
Seized this man for the person beautiful
That was ta’en from me, and still the mode offends me.

Love, that exempts no one beloved from loving,
Seized me with pleasure of this man so strongly,
That, as thou seest, it doth not yet desert me;

Love has conducted us unto one death;
Caina waiteth him who quenched our life !”
These words were borne along from them to us.

As soon as I had heard those souls tormented,
I bowed my face, and so long held it down
Until the Poet said to me: “What thinkest ?”

When I made answer, I began: “Alas !
How many pleasant thoughts, how much desire,
Conducted these unto the dolorous pass !”

>>40784987 (OP)
It's actually what people say when they have to explain why they aren't having fun in a shared mental space. [Because so and so i]s in here.

>>40785371
Then unto them I turned me, and I spake,
And I began: “Thine agonies, Francesca,
Sad and compassionate to weeping make me.

But tell me, at the time of those sweet sighs,
By what and in what manner Love conceded,
That you should know your dubious desires?”

And she to me: “There is no greater sorrow
Than to be mindful of the happy time
In misery, and that thy Teacher knows.

But, if to recognise the earliest root
Of love in us thou hast so great desire,
I will do even as he who weeps and speaks.

One day we reading were for our delight
Of Launcelot, how Love did him enthral.
Alone we were and without any fear.

Full many a time our eyes together drew
That reading, and drove the colour from our faces;
But one point only was it that o’ercame us.

When as we read of the much—longed—for smile
Being by such a noble lover kissed,
This one, who ne’er from me shall be divided,

Kissed me upon the mouth all palpitating.
Galeotto was the book and he who wrote it.
That day no farther did we read therein.”

And all the while one spirit uttered this,
The other one did weep so, that, for pity,
I swooned away as if I had been dying,

And fell, even as a dead body falls.

>>40785423
That's why the lord's prayer has "forgive our trespasses" and such

>>40784987 (OP)
Sin just means to miss the mark. It's no big deal, live and learn.

>>40784987 (OP)
Okay moral limitations are evil, we should support the rapist and cannibales pedophiles

>>40784987 (OP)
Civilization is based on laws and limits. A society without moral limits and things that cannot be done is no different from the law of the jungle. If you criticize it, you also criticize every limiting social or religious law that says some things cannot be done. I suppose you are in favor of eating meat because the Dharmic laws say not to do it.

>>40784987 (OP)
Sin comes from the state of Death. And envy itself is one of those sins. So you contradict yourself. You yourself know envy is unlikable, yet you say sin as a whole is an invention. It is not an invention, no more than your approaching death is an invention. It's real.
Mankind is cursed with death and entropy, and he struggles to stave it off. A man experiences hunger and environmental dangers, so he kills to sustain and protect himself. Even in the best circumstances, he becomes a fallen being who kills just to survive. The best you can be in this world is someone who appreciates the sacrifice all make to sustain others. But that's as good as gets in a Fallen World.
A man feels fragile and insecure in a volatile world of death, so he ends up making enemies, forms opposing tribes, and kills, and eventually makes war. All because he himself could die at any minute too. The thinking goes "Better them than me." And this sin can only come from someone fragile and living in decay. Not an eternal sinless being.
A man knows his time is eventually coming, or everything he has could be destroyed at any second, so he accumulates goods and other things that will make his future secure. His fear of this danger is the fear of Death. Eventually this type doesn't want to be generous. Giving stuff away diminishes his own longevity, so he embraces Greed. He also embraces Envy, if he feels others aren't as deserving as him. More sin.
A man knows he has but little time on earth, so he invents all manner of depraved pleasures to distract himself. And in the end, abuses others to fill his own pleasures. This is partly the sin of Lust. And if he isn't abusing others, he's just stuffing himself. So the sin of Gluttony.
But none of it would exist if man was a being of Life. He sins because he is a being of death. Sin is death and vice versa.
And this is the meaning of "Original Sin" too. You did not inherit Adam's "sin". You inherited his Curse. Which was Death.