>>40945710
It is such then that one may ask, what of the trinity?
We may argue a trinity existed in early christianity, yes. But this is in context, always, to the meditation and emanationist doctrine.
Jesus was revolutionary for his sect, because of three reasons;
1. he made promise that man becoming god was possible here and now. In spite of the anxieties of the others that it may be too late.
2. He promised that out of all the other religious teachers, he was the only one who could actually had the authority to help them.
3. He focused entirely on meditation, discouraging the public practices that were done solely to look virtuous to other pious people.
These three things made jesus a revolutionary figure, when compared to the other gnostic sects closely related to him, which focused primarily on public spectacle and de-spirited rituals.
For the ancient Mediterranean folk, this would be quite impressive, considering that one ebb had the nihilistic city pagans, who believed they had no control over the world, and the other end had the nihilistic city jews, who believed they were subject entirely to the whims of god.
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Returning to the trinity, where does that land us here?
It is simple, its an extremely short form map of the emanationist theology.
1. The one, uncreated, emanates the deity (father)
2. Father emanates son (any follower who attained salvation fully- Jesus being prime example) and holy spirit (meditation phenomenon, equivalent to kundalini, it is the factor that brings "gnosis").
Thus we have a Triune and simplified representation of the end goal emanationism.
Why structure it in this way? Again, because it provides a very short form map of distinguishing good gods from bad ones, the importance of meditation. And understanding the general "end goal" of the christian religious practice.
All of which, resolving nearly, into a monolatrous-monotheist doctrine.