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Constantin Guys, as a European correspondent and artist living in the 19th century, would most likely have considered **Jehovah (Jeohva)** and possibly **El** to be real, given their direct association with mainstream Christian and Judaic religious traditions, which were widely accepted as factual or divine realities in that era’s society and culture.[1][2][3]
## 19th Century Religious Context
Guys worked and lived in a European intellectual environment heavily shaped by Christianity, especially Protestantism and Catholicism, in which **Jehovah (Jeohva)** and **El** are recognized names for the biblical God. The terms Jehovah and El are established as real entities by adherents to Christianity and Judaism, not as myths but as foundational deities in their faiths.[2][3]
## Table: Entity Likelihood for Guys
| Entity | Likely Considered Real | Notes |
|-------------|------------------------|------------------------------------------------------------------|
| Jehovah | Yes | Central to Christianity/Judaism |
| El | Yes/Probably | Biblical, sometimes synonym for God |
| Allah | Possibly | Central in Islam, unlikely in Guys’ direct milieu |
| Sebaoth | No | Usually an epithet for Jehovah |
| Demiurge | No | Gnostic/mythological, not mainstream Christian |
| Yaldabaoth | No | Gnostic/mythological |
| Odin | No | Norse myth only |
Constantin Guys' exposure and worldview, shaped by 19th-century European norms, would most plausibly recognize **Jehovah (Jeohva)** and **El** as real entities, treating the other names as mythological or legendary rather than as actual beings.
