Anonymous
11/9/2025, 9:59:04 PM
No.41452295
[Report]
>>41452334
>>41452338
>>41452360
>>41452408
>>41452526
>>41452791
>>41452879
>>41452997
>>41453475
>>41453495
>>41454457
Within the context of gnostic views, is the serpent in the garden viewed as a benevolent entity? Consider:
>The "God" in the old testament is the demiurge, who is imperfect, and this is reflected in the bible itself, with the OT God having a physical presence in the garden (Adam and Eve could hear him walking), making mistakes, regretting choices, even going so far as to describe himself as jealous and vengeful
>he creates an inherently imperfect world that hinges upon imperfect creatures following his orders (perfectly) to maintain any form of worldly consistency, even though he knows himself that this is impossible and the fall is inevitable
>he tells Adam and Eve not to eat of the tree of the knowledge of good and evil, and says that they will die if they eat of it
Now hold on: if they eat of the apple they will allegedly die, and this does not happen when they first eat the apple; most would argue that this is because "death" here is a metaphorical death of the soul, or a prolonged death. But wait! There is a tree of life, which grants immortality, which God is also afraid of them eating. If Adam and Eve were not supposed to eat of the apple and were not granted access to the tree of life, that means they were, at some point, destined to die; otherwise eating from the tree of life would not have been an issue, and if having a soul implies knowledge of good and evil, then how could acquiring this knowledge lead to the death of the soul? So...
>a serpent shows up who is completely honest with Eve. He rightfully claims that if she eats the apple, she won't die, but she will have free will as God does
>God, on the other hand, is deceitful from the outset: he claims Eve will die from eating the fruit, puts it there anyway, and she does not die from it. He subsequently punishes imperfect creatures for being imperfect, and curses the serpent for telling the truth
So God lied, the serpent told the truth, and God punished the serpent for telling the truth.
(1/2)
>The "God" in the old testament is the demiurge, who is imperfect, and this is reflected in the bible itself, with the OT God having a physical presence in the garden (Adam and Eve could hear him walking), making mistakes, regretting choices, even going so far as to describe himself as jealous and vengeful
>he creates an inherently imperfect world that hinges upon imperfect creatures following his orders (perfectly) to maintain any form of worldly consistency, even though he knows himself that this is impossible and the fall is inevitable
>he tells Adam and Eve not to eat of the tree of the knowledge of good and evil, and says that they will die if they eat of it
Now hold on: if they eat of the apple they will allegedly die, and this does not happen when they first eat the apple; most would argue that this is because "death" here is a metaphorical death of the soul, or a prolonged death. But wait! There is a tree of life, which grants immortality, which God is also afraid of them eating. If Adam and Eve were not supposed to eat of the apple and were not granted access to the tree of life, that means they were, at some point, destined to die; otherwise eating from the tree of life would not have been an issue, and if having a soul implies knowledge of good and evil, then how could acquiring this knowledge lead to the death of the soul? So...
>a serpent shows up who is completely honest with Eve. He rightfully claims that if she eats the apple, she won't die, but she will have free will as God does
>God, on the other hand, is deceitful from the outset: he claims Eve will die from eating the fruit, puts it there anyway, and she does not die from it. He subsequently punishes imperfect creatures for being imperfect, and curses the serpent for telling the truth
So God lied, the serpent told the truth, and God punished the serpent for telling the truth.
(1/2)