>>17830839>which dialectics oppose by proposing everything inherently supposes its own oppositedefining something means defining it from the rest, aka, singling it out.
>no retard, I'm trying to say the two have nothing inherently opposing each otherLet's remain calm ! I understand that this can be hard to understand because you don't know what you're talking about or because you lack the intellectual capacities, but again, something "in opposition" simply means something that is antinomic in attribute. A cat has cat-ness, something else other than a cat doesn't have that.
>individuals have different wills and conditionNo one is denying that. But formally, if you make a group, it has to have a common characteristics. In marxist thought, since the modes of production determine culture, art etc (the superstructure), proletariat will end up more or less with the same lives, creating similar wills. It's on that basis that people say 'class consciousness', because there are similar events and experiences with people with similar attributes (required to make a group btw)
>long ramblingYou seem to believe that marxists or hegelians believe that material condition form an ontological division in which people are grouped. This isn't the case. Again, read the wiki page at least.
There isn't a ontological essence in the proles, just similar living conditions leading to similar experiences *in general*.
This is also something that people don't understand about marxism. A prole isn't ontologically one, but only materially one.
>also man is free with hierarchies, it's in the nature of man to form hierarchies without which he actually would be in opposition to his own nature and thus not free to achieve his next step in Maslow's hierarchyMaybe, but as long as irrational beliefs point him to otherwise, he won't satisfy his own essence. This is the dialectical process, man satisfying his own nature. Your definition of man's essence is simply different than Hegel